A Gothic Grammar. Braune Wilhelm
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Note 2. Sinse the final þ has by all means to be regarded as the regular one, it must also be employd in words of which only forms with medial d occur: biuþs, biudis, table; rauþs, red; usdauþs, zelous; gamaiþs, maimd; môþs, anger; knôþs, stock, race. Hense also garaiþs, redy; unlêds, poor, which, beside the forms with medial b, hav onse each the final forms garaid and unlêds, respectivly. But both forms occur in Lu.
With final d only ar repeatedly found: weitwôds, witness, acc. weitwôd; twice gariuds (gariud), honorabl; only one final form with d (but none with þ) occurs in braids, broad; dêds, deed; wôds, mad, possest; grids, step, grade; skaískaid (prt. of skaidan). The normal forms would be dêþs, wôþs, etc., for the forms with d insted of þ ar hardly due to anything else but unfavorabl transmission.
Note 3. The occurrence of this final þ for thematic d must not be confounded with that of þ in words that hav also medial þ beside d in other words from the same root; as, frôd- (nom. frôþs), prudent; frôdei, prudence; but fraþi, understanding, fraþjan, to understand; sad- (nom. saþs), satisfied, but ga-sôþjan, to satisfy; sinþs, a going, way, but sandjan, to send; alds, age, but alþeis, old. Cp. § 79, n. 2.
Note 4. þ is seldom found where medial d is expected; as, guþa (for guda); Gal. IV, 8; unfrôþans; Gal. III, 3.
§ 75. The d of the weak preterit, which stands mostly after vowels (nasida, habaida), remains intact after l and n (skulda, munda), while after s, h, f it becums t: kaupasta, môsta, daúrsta, þâhta, brâhta, þûhta, brûhta, waúrhta, baúhta, ôhta, mahta, áihta, þaúrfta; it is changed into þ in kunþa; ss is assimilated from st in wissa.
Conform to this rule ar the respectiv ptcs. nasiþs, habaiþs, skulds, munds, but waúrhts, baúhts, mahts, binaúhts, þaúrfts, kunþs. Cp. § 187, n. 1; § 197 et seq.; §§ 208. 209.
Note. d becums s before the t of the 2nd pers. prt. (§ 81): baust (1st bauþ, inf. biudan); so, also, before consonants in derivativ words; as, gilstr, tax, tribute (< gildan); usbeisns, expectation (< usbeidan, to abide, expect).
§ 76. s is a hard (voiceless) dental spirant and corresponds to Gr. σ. s occurs very often in Gothic words, especially initially. E. g.
(a) initially: sunus, sun; sitan, to sit; skadus, shade; speiwan, to spit; standan, to stand; straujan, to strew; slêpan, to sleep; smals, small; snutrs, wise; swaíhra, father-in-law.
(b) medially: kiusan, to choose; wisan, to be; wasjan, to clothe; þûsundi, thousand; gasts, guest; fisks, fish; asneis, hired man; hansa, host; aúhsa, ox; þaúrsus, witherd.
(c) Also final s remains unchanged; as, gras, grass; mês, table; was (prt. of wisan), was; hals, neck.
Note 1. ss occurs frequently; e. g., ƕassei, sharpness; qiss, speech; wissa (prt. of witan); suff. -assus (þiudinassus, kingdom, etc.).
Note 2. Final s stands in most cases for medial z, especially the final inflectional s. Cp. § 78; dropping of the s of the nominativ in § 78, n. 2.
Note 3. For s from t, þ, d, before consonants (t), s. § 69, n. 2; § 71, n. 3; § 75, n. 1.
Note 4. Concerning the fonetic distinction between the spirants s and þ, cp. IF., 342.
§ 77. The sign z corresponds in Greek words to ζ; as, Zaíbaídaius, Ζεβεδαῖος; azymus, ἄζυμος. Its sound, like that of the Gr. ζ both at Wulfila's time and in New Greek, was the corresponding soft sound of s, hense a voiced dental spirant (E. z).
§ 78. (a) In Goth. words z occurs never initially.
(b) Medial z is frequent. But final z becums s, the corresponding hard sound (cp. § 79). E. g.
azêts, easy; hazjan, to praise; hazeins, praise; dius, gen. diuzis, animal; hatis, gen. hatizis, hatred; hatizôn, to be angry; huzd, trezure; gazds, sting; mizdô, reward; azgô, ashes; marzjan, to offend; talzjan, to teach; – comparativs: maiza, 'major'; frôdôza, alþiza, etc.; – pronominal forms; as, izwara, þizôs, þizê, blindaizôs; 2nd pers. sing. midl: haitaza.