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Sister Dolorosa, and Posthumous Fame
The Author is glad to know that a British Edition of his Kentucky Tales is to be brought out by Mr. David Douglas of Edinburgh.
Generations ago his mother's ancestors came from Scotland and Ireland; generations ago his father's came from England. Toward the three countries his attention was fondly turned in early life; and the interest then begotten has been but fostered since.
It is with peculiar pleasure, therefore, that he now avails himself of the chance to ride hither and thither through these lands in his own conveyance – albeit the vehicle, a little book, may turn out a slow coach.
Christmas Eve,
Lexington, Kentucky, 1891.
SISTER DOLOROSA
I
When Sister Dolorosa had reached the summit of a low hill on her way to the convent, she turned and stood for a while looking backward. The landscape stretched away in a rude, unlovely expanse of grey fields, shaded in places by brown stubble, and in others lightened by pale, thin corn – the stunted reward of necessitous husbandry. This way and that ran wavering lines of low fences, some worm-eaten, others rotting beneath over-clambering wild-rose and blackberry. About the horizon masses of dense and rugged woods burned with sombre fires as the westering sun smote them from top to underbrush. Forth from the edge of one a few long-horned cattle, with lowered heads, wound meekly homeward to the scant milking. The path they followed led towards the middle background of the picture, where the weather-stained and sagging roof of a farmhouse rose above the tops of aged cedars. Some of the branches, broken by the sleet and snow of winters, trailed their burdens from the thinned and desolated crests – as sometimes the highest hopes of the mind, after being beaten down by the tempests of the world, droop around it as memories of once transcendent aspirations.
Where she stood in the dead autumn fields few sounds broke in upon the pervasive hush of the declining day. Only a cricket, under the warm clod near by, shrilled sturdily with cheerful forethought of drowsy hearthstones; only a lamb, timid of separation from the fold, called anxiously in the valley beyond the crest of the opposite hill; only the summoning whistle of a quail came sweet and clear from the depths of a neighbouring thicket. Through all the air floated that spirit of vast loneliness which at seasons seems to steal like a human mood over the breast of the great earth and leave her estranged from her transitory children. At such an hour the heart takes wing for home, if any home it have; or when, if homeless, it feels the quick stir of that yearning for the evening fireside with its half-circle of trusted faces, young and old, and its bonds of love and marriage, those deepest, most enchanting realities to the earthly imagination. The very landscape, barren and dead, but framing the simple picture of a home, spoke to the beholder the everlasting poetry of the race.
But Sister Dolorosa, standing on the brow of the hill whence the whole picture could be seen, yet saw nothing of it. Out of the western sky there streamed an indescribable splendour of many-hued light, and far into the depths of this celestial splendour her steadfast eyes were gazing.
She seemed caught up to some august height of holy meditation. Her motionless figure was so lightly poised that her feet, just visible beneath the hem of her heavy black dress, appeared all but rising from the dust of the pathway; her pure and gentle face was upturned, so that the dark veil fell away from her neck and shoulders; her lips were slightly parted; her breath came and went so imperceptibly that her hands did not appear to rise and fall as they clasped the cross to her bosom. Exquisite hands they were – most exquisite – gleaming as white as lilies against the raven blackness of her dress; and with startling fitness of posture, the longest finger of the right hand pointed like a marble index straight towards a richly-embroidered symbol over her left breast – the mournful symbol of a crimson heart pierced by a crimson spear. Whether attracted by the lily-white hands or by the red symbol, a butterfly, which had been flitting hither and thither in search of the gay races of the summer gone, now began to hover nearer, and finally lighted unseen upon the glowing spot. Then, as if disappointed not to find it the bosom of some rose, or lacking hope and strength for further quest – there it rested, slowly fanning with its white wings the tortured emblem of the divine despair.
Lower sank the sun, deeper and more wide-spread the splendour of the sky, more rapt and radiant the expression of her face. A painter of the angelic school, seeing her standing thus, might have named the scene the transfiguration of angelic womanhood. What but heavenly images should she be gazing on; or where was she in spirit but flown out of the earthly autumn fields and gone away to sainted vespers in the cloud-built realm of her own fantasies? Perhaps she was now entering yon vast cathedral of the skies, whose white spires touched the blue eternity; or toiling devoutly up yon grey mount of Calvary, with its blackened crucifix falling from the summit.
Standing thus towards the close of the day, Sister Dolorosa had not yet passed out of that ideal time which is the clear white dawn of life. She was still within the dim, half-awakened region of womanhood, whose changing mists are beautiful illusions, whose shadows about the horizon are the mysteries of poetic feeling, whose purpling east is the palette of the imagination, and whose up-springing skylark is blithe aspiration that has not yet felt the weight of the clod it soars within. Before her still was the full morning of reality and the burden of the mid-day hours.
But if the history of any human soul could be perfectly known, who would wish to describe this passage from the dawn of the ideal to the morning of the real – this transition from life as it is imagined through hopes and dreams to life as it is known through action and submission? It is then that within the country of the soul occur events too vast, melancholy, and irreversible to be compared to anything less than the downfall of splendid dynasties, or the decay of an august religion. It is then that there leave us for ever bright, aerial spirits of the fancy, separation from whom is like grief for the death of the beloved.
The moment of this transition had come in the life of Sister Dolorosa, and unconsciously she was taking her last look at the gorgeous western clouds from the hill-tops of her chaste life of dreams.
A flock of frightened doves sped hurtling low over her head, and put an end to her reverie. Pressing the rosary to her lips, she turned and walked on towards the convent, not far away. The little footpath across the fields was well trodden and familiar, running as it did between the convent and the farmhouse behind her, in which lived old Ezra and Martha Cross; and as she followed its windings, her thoughts, as is likely to be true of the thoughts of nuns, came home from the clouds to the humblest concerns of the earth, and she began to recall certain incidents of the visit from which she was returning.
The aged pair were well known to the Sisters. Their daughters had been educated at the convent; and, although these were married and scattered now, the tie then formed had since become more close through their age and loneliness. Of late word had come to the Mother Superior that old Martha was especially ailing, and Sister Dolorosa had several times been sent on visits of sympathy. For reasons better to be understood later on, these visits had had upon her the effect of an April shower on a thirsting rose. Her missions of mercy to the aged couple over, for a while the white taper of ideal consecration to the Church always burned in her bosom with clearer, steadier lustre, as though lit afresh from the Light eternal. But to-day she could not escape the conviction that these visits were becoming a source of disquietude; for the old couple, forgetting the restrictions which her vows put upon her very thoughts, had spoken of things which it was trying for her to hear – love-making, marriage, and children. In vain had she tried to turn away from the proffered share in such parental confidences. The old mother had even read aloud a letter from her eldest son, telling them of his approaching marriage, and detailing the hope and despair of his wooing. With burning cheeks and downcast eyes Sister Dolorosa had listened till the close and then risen and quickly left the house.
The
