Sister Dolorosa, and Posthumous Fame. Allen James Lane
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She studied it – delicate throat, silken wings, wounded bosom – in the helpless way of a woman, unwilling to put it down and leave it, yet more unwilling to take it away. Many a time, perhaps, she had watched this very one flying to and fro among its fellows in the convent elms. Strange that any one should be hunting in these fields, and she looked quickly this way and that. Then, with a surprised movement of the hands that caused her to drop the bird at her feet, Sister Dolorosa discovered, standing half hidden in the edge of the pale yellow corn a few yards ahead, wearing a hunting-dress, and leaning on the muzzle of his gun, a young man who was steadfastly regarding her. For an instant they stood looking each into the other's face, taken so unprepared as to lose all sense of convention. Their meeting was as unforeseen as another far overhead, where two white clouds, long shepherded aimlessly and from opposite directions across the boundless pastures by the unreasoning winds, touched and melted into one. Then Sister Dolorosa, the first to regain self-possession, gathered her black veil closely about her face, and advancing with an easy, rapid step, bowed low with downcast eyes as she passed him, and hurried on towards the convent.
She had not gone far before she resolved to say nothing about the gossip to which she had listened. Of late the Mother Superior had seemed worn with secret care and touched with solicitude regarding her. Would it be kind to make this greater by complaining like a weak child of a trivial annoyance? She took her conscience proudly to task for ever having been disturbed by anything so unworthy. And as for this meeting in the field, even to mention that would be to give it a certain significance, whereas it had none whatever. A stranger had merely crossed her path a moment and then gone his way. She would forget the occurrence herself as soon as she could recover from her physical agitation.
II
The Convent of the Stricken Heart is situated in that region of Kentucky which early became the great field of Catholic immigration. It was established in the first years of the present century, when mild Dominicans, starving Trappists, and fiery Jesuits hastened into the green wildernesses of the West with the hope of turning them into religious vineyards. Then, accordingly, derived from such sources as the impassioned fervour of Italy, the cold, monotonous endurance of Flanders, and the dying sorrows of ecclesiastical France, there sprang up this new flower of faith, unlike any that ever bloomed in pious Christendom. From the meagrest beginning, the order has slowly grown rich and powerful, so that it now has branches in many States, as far as the shores of the Pacific Ocean.
The convent is situated in a retired region of country, remote from any village or rural highway. The very peace of the blue skies seems to descend upon it. Around the walls great elms stand like tranquil sentinels, or at a greater distance drop their shadows on the velvet verdure of the artificial lawns. Here, when the sun is hot, some white-veiled novice may be seen pacing soft-footed and slow, while she fixes her sad eyes upon pictures drawn from the literature of the Dark Ages, or fights the first battle with her young heart, which would beguile her to heaven by more jocund pathways. Drawn by the tranquillity of this retreat – its trees and flowers and dews – all singing-birds of the region come here to build and brood. No other sounds than their pure cadencies disturb the echoless air except the simple hymns around the altar, the vesper bell, the roll of the organ, the deep chords of the piano, or the thrum of the harp. It may happen, indeed, that some one of the Sisters, climbing to the observatory to scan the horizon of her secluded world, will catch the faint echoes of a young ploughman in a distant field lustily singing of the honest passion in his heart, or hear the shouts of happy harvesters as they move across the yellow plains. The population scattered around the convent domain are largely of the Catholic faith, and from all directions the country is threaded by footpaths that lead to the church as a common shrine. It was along one of these that Sister Dolorosa, as has been said, hastened homeward through the falling twilight.
When she reached the convent, instead of seeking the Mother Superior as heretofore with news from old Martha, she stole into the shadowy church and knelt for a long time in wordless prayer – wordless, because no petition that she could frame appeared inborn and quieting. An unaccountable remorse gnawed the heart out of language. Her spirit seemed parched, her will was deadened as by a blow. Trained to the most rigorous introspection, she entered within herself and penetrated to the deepest recesses of her mind to ascertain the cause. The bright flame of her conscience thus employed was like the turning of a sunbeam into a darkened chamber to reveal the presence of a floating grain of dust. But nothing could be discovered. It was the undiscovered that rebuked her as it often rebukes us all – the undiscovered evil that has not yet linked itself to conscious transgression. At last she rose with a sigh, and, dejected, left the church.
Later, the Mother Superior, noiselessly entering her room, found her sitting at the open window, her hands crossed on the sill, her eyes turned outward into the darkness.
"Child, child," she said hurriedly, "how uneasy you have made me! Why are you so late returning?"
"I went to the church when I came back, Mother," replied Sister Dolorosa, in a voice singularly low and composed. "I must have returned nearly an hour ago."
"But even then it was late."
"Yes, Mother; I stopped on the way back to look at the sunset. The clouds looked like cathedrals. And then old Martha kept me. You know it is difficult to get away from old Martha."
The Mother Superior laughed slightly, as though her anxiety had been removed. She was a woman of commanding presence, with a face full of dignity and sweetness, but furrowed by lines of difficult resignation.
"Yes; I know," she answered. "Old Martha's tongue is like a terrestrial globe; the whole world is mapped out on it, and a little movement of it will show you a continent. How is her rheumatism?"
"She said it was no worse," replied Sister Dolorosa absently.
The Mother Superior laughed again. "Then it must be better. Rheumatism is always either better or worse."
"Yes, Mother."
This time the tone caught the Mother Superior's ear. "You seem tired. Was the walk too long?"
"I enjoyed the walk, Mother. I do not feel tired."
They had been sitting on opposite sides of the room. The Mother Superior now crossed, and, laying her hand softly on Sister Dolorosa's head, pressed it backward and looked fondly down into the upturned eyes.
"Something troubles you. What has happened?"
There is a tone that goes straight to the heart of women in trouble. If there are tears hidden, they gather in the eyes. If there is any confidence to give, it is given then.