The Rubicon. Benson Edward Frederic
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The carriage drew up with noiseless precision at the curb-stone, and Lady Hayes remained apparently unconscious of the stoppage till the powdered footman had rung the bell, and turned back the light crimson rug that covered her knees. Then she rose languidly and trailed her skirts across the pavement to the house. Above the porch was a square, canvas tent, with one side, away from the sun, open to admit the breeze, and Eva, as she passed upstairs, said to the man standing in the hall, "Tea upstairs, above the porch." This tent opened out of a low window in the drawing-room, through which Eva passed, and in which was sitting, as gaunt and forbidding as ever, her respected mother-in-law. That lady had grudgingly complied with the popular but misguided prejudices of London with regard to the skins wherewith the human animal clothes itself, but her stiff, black silk gown was as awe-inspiring as her grey, Jaeger dress and the boots with eight holes a-piece in them.
They had all been in London nearly a month, and the excellent old lady was living in a permanent equipment of heavy armour, with which to repel, assault, and batter her daughter-in-law. Eva, on the contrary, despised the old methods of warfare, and met these attacks, or led them, with no further implements than her own unruffled scorn, and a somewhat choice selection of small daggers and arrows, in the shape of a studied delicacy of sarcasm and polite impertinences. She resembled, in fact, an active and accomplished pea-shooter, who successfully pelted the joints of a mature and slowly-moving Goliath. The dowager glanced up as she entered. One of her laborious mottoes was "Punctuality is the root of virtue," and Eva, in consequence, held the view that punctuality is the last infirmity of possibly noble minds. She was quite willing to believe that her mother-in-law had an incomparably noble mind; she did not underrate her antagonist's strong points; in fact, her whole system was to emphasize them.
"Ah, you've come at last," said old Lady Hayes. "And pray, when are we to have tea?"
"I am late," said Eva. "I always am late, you know. Why didn't you have tea without me? Is Hayes in?"
"The servants have quite enough to do with the dance to-night without bringing up tea twice."
"Ah, that is so thoughtful and charming of you," said Eva, drawing off her long gloves. "The merciful man considers his beast. That is so good of you."
"And he considers his servants as well," said the dowager.
"Oh! I think servants are meant to be classed as a sort of beast. The good ones are machines, with volition; and if they are bad servants, of course they are beasts."
The dowager turned over the leaves of the current number of the Lancet with elaborate unconsciousness.
Eva finished taking off her gloves, and whistled a few bars of a popular tune.
"I don't know if it's customary for women to whistle now-a-days," said the old lady, for whistling, as Eva knew, was a safe draw, "but in my time it was thought most improper."
"Isn't there a French proverb – I daren't pronounce French before you – about 'we have changed all that?' That is a very silly proverb. It is the older generation who changed it themselves. They made their own system of life impossible. They reduced it to an absurdity."
The dowager, who spoke French with a fine Scotch accent, and knew it, finished buckling on, as it were, her greaves and cuirass, and presented arms.
"I confess I don't understand you. No doubt I am very stupid – I should like very much to know how we have reduced our life to an absurdity."
"I don't say the modern generation are not quite as absurd," said Eva, "but the difference is that they have not yet learned their absurdity. You see, the whole race of men, since b. c. 4004 – that is the correct date, is it not? – have been devoting themselves to the construction of any theory of life which would hold water, and one by one they have been abandoned. The new theory, that nothing matters at all, has not yet been disproved, and considering that no theory hitherto has ever been permanent, it would be absurd to abandon this one till it is disproved in as convincing a manner as all its predecessors."
"I imagine that no previous age has ever sunk so deep in mere sensuous gratifications," said the dowager, lunging heavily.
"Ah, do you think so?" said Eva. "Of course, it is impertinent in me to try to argue the matter with you, as experience is the only safe guide in such matters, and you have experience of at least one more generation than I. But that seems to me altogether untrue. As we know from the Bible, desire shall fail, because it has been gratified to the utmost that human desire can conceive, I imagine. Well, I think desire has failed to a great extent. The men of your generation, for instance, and the generation before, drank so much port wine that this generation drink none. The daily three bottles that our grandfathers and great-grandfathers indulged in, has fulfilled the desire of port to the uttermost. No one gets drunk now. I don't think I ever saw a man drunk. They used to fall under the table, did they not? What a charming state of things! But it has at least produced a fastidiousness in us, which considers heavy drinking coarse and low.
"My father was a teetotaler, and so was my husband," said the old lady, rather wildly.
"I think that the habit of drinking in men," continued Eva, "is really the fault of the women; you, of course, are an instance in point. Your husband was a teetotaler – surely, through your influence. If the men of the last generation were vile, the women, I think, were viler still. What is the word? Oh! yes, vicarious. The men sinned vicariously for the women."
"It is easy to speak lightly of the virtues of your forefathers," remarked the dowager; "much easier than to practice them yourself."
"Ah! you misunderstand me," said Eva. "Heaven forbid that I should speak lightly of them! Their virtues were as gigantic and as loathsome to them, as their vices are to me. They used to go to church with the most appalling regularity, and eat salt fish in Lent, and have their clergyman to dinner on Sunday, which meant no port wine to speak of. Of course, they made up for it by having a little quiet cock-fighting on Sunday afternoon, but you cannot expect perfection."
"Cock-fighting seems to me no more brutal than butchering hand-reared pheasants," said the dowager.
"Ah! that is the war-cry of people who don't know anything about shooting," said Eva. "The hand-reared pheasant comes over the guns at the height of about sixty feet, at forty miles an hour. I watched them shooting last year at home. There was a big wind, and Hayes missed seventeen birds in succession. Take a gun and try for yourself. Of course, you say the same thing about partridge-driving. You say the manly thing is to walk your partridges up instead of having them driven to you. The truth is that one of the reasons why men go partridge-driving now is because it is so much more difficult than walking them up. Certainly Hayes's butchery of hand-reared pheasants was a most humane proceeding. Did you ever see a cock-fight?"
"Cock-fighting improved the breed," said the other, "though I disapprove of it entirely."
"Well," said Eva, "it killed off the weak ones. The survival of the fittest, of course. And we reap the benefits by having particularly large eggs to eat; at least, I suppose a stalwart chicken begins life in a stalwart egg."
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