there is one enemy with whom we cannot be said to be either at war or at peace, since there cannot be honourable peace with the enemies of Christ. Yet Christian nations suffer nests of pirates to dwell undisturbed opposite our very coasts. Our soldiers, our ships, and innocent children are not safe from the Moors of Africa. When they swoop down on our shores, it is death or – apostasy for Christian men, and for our maidens slavery and imprisonment. The very key of their fastnesses is Ceuta. Could we but take that fortress at the point of the sword, it would be a deed worthy of Christian princes, of use to your grace’s subjects, and honourable in the eyes of Europe.”
Dom Joao looked at his son as if somewhat surprised, to hear so reasonable and well-considered a proposal. His authority was absolute over his five young sons, and though he could not but be satisfied with their progress and development, he had not expected from any of them an independent opinion.
“Since when have you thought of this expedition?” he said.
“It was suggested to me, sire, by some words of Fernando’s,” said Duarte; and Fernando, who had listened with breathless interest, sprang forward, and with more freedom than Duarte had ventured to use, exclaimed —
“Oh, dear father, it is the greatest desire of us all!”
“It would be fitter for you and Joao to pursue your studies at home,” said the King. “Nevertheless, I will consider of this proposal.”
The five lads did not shout, as perhaps nature would have inclined them to do, they bowed, and stood silent till their father withdrew, when there was a sudden relaxation of their attitude of respectful attention, and they surrounded their mother, pressing up to her, kissing her hand, and demanding if they had not at last found the right thing to do.
Philippa was a tall, fair woman, with a beautiful Plantagenet face, and an expression at once simple and noble, a fit mother of heroes.
“My fair sons,” she said, “it is a noble purpose, an object worthy of Christian swords. It is good that you should win your knighthood by fighting for Holy Church, rather than for your own vain-glory. If your father thinks this attempt wise, it will be well, if not – ”
“If not,” said Dom Duarte, “I will not consent to the year of tournaments my father proposed for us. It is a mockery, a pretence – I hate false seeming.”
“You do well, my son,” said the English mother; “yet the tournaments might show you fit for real warfare.”
“That might be very well for the younger ones,” said Pedro.
“I am taller than you,” said Enrique, indignantly.
“You said I should be your page, and I will not stay at home,” said Fernando.
“Hush, my boys; do not dispute,” said the Queen. “Remember, the true glory is in doing our duty. If every prince and gentleman went out to war, who would punish evil-doers and succour the distressed at home! Your father, who is the wisest man alive, knows that; and Edward must remember it when his time comes. For you younger ones it will be different. The blessed saints guide you to seek the right, and to be worthy of your forefathers.”
To whatever degree of cultivation and even of virtue the Mohammedan kingdoms had attained among themselves, and whatever injury to learning may have been caused afterwards to mediaeval Christendom by their violent expulsion from the Peninsula, the Moors of Africa were and must have been simply an embodiment of evil. The organised system of piracy which they maintained rendered life and property totally unsafe all along the Mediterranean. A regular system of ransom was in vogue, and where the friends of an unfortunate captive were unable to satisfy their demands, neither rank, nor age, nor calling, was any protection; and noble knights and aged priests were chained to the oars of their galleys, or toiled among the sands of Africa, while their fate remained a mystery to their friends at home – whether death, prolonged suffering, or far worse, apostasy had been their portion. Martyr or renegade, it was an awful choice, to be placed once for all before many an honest, ignorant squire or knight; but “captive among the Moors” was written in many a pedigree of Southern Europe, in some few even of distant countries. More still returned, impoverished by their ransom, to tell of their frightful sufferings; while, most terrible thought of all, girls and children disappeared now and again – to what fate? Every Christian sovereign and gentleman felt the ransom to be a disgraceful black-mail demanded of them, which yet they knew not how to refuse! There is nothing in the modern world that is quite analogous to the situation.
The Moors were the enemies of life and property, like the brigands of our own time, only infinitely more powerful, and as such were feared and hated. They were also, of course, as now, unbelievers, outside the pale of the Church; their conversion was a subject of prayer; they were, or might have been, the objects of missionary labour. But the Moors of the Middle Ages were something more than this. They were not only ignorant of Christ; they were the hereditary enemies of Christendom: not merely of Spain, of Portugal, or of France, nor exactly of the Church Catholic, as we should understand it, but of that sort of visible, territorial embodiment of it for which, in old romance, the Seven Champions fought and which Arthur and his Knights laboured to spread, and the defence of which made honour as well as religion a spur to every Crusader. Therefore it was not only as national and personal enemies, or as blinded heathens, that the knights of Europe regarded the Turks and Moors, but as the powerful foes of Christ’s kingdom on earth, embodied in Christian nations; so that national honour and religious fervour worked together, and glory alike for earth and for Heaven was won in attacking the Crescent with the Cross. It was not only very sad for a Christian man to see the unbeliever triumph, it was very disgraceful also.
Alas! if all the evil in the world could have been so embodied! – if Christendom had had no foes in its own household! – the fight between good and evil would indeed have been simplified, though not dispensed with. It was very clear to an old Christian champion that it was his duty to fight with evil; to do so with a pure heart and unwavering spirit was just as hard then as now. Our heroes lived in the dawn of a new day: when other duties were rising into view, other talents coming to be consecrated, but when the old visible symbolical struggle was still in full force. For faith, for knowledge, for good government, for the honour of Christendom, for the old and the new, they all fought and toiled – and one died.
Chapter Three
The Three Swords
“Oh, mother! mother! can this be true?”
Many months passed before the crude suggestion of the young Infantes was worked by the King and his ministers into a practicable form; and it is not necessary here to enter into all the considerations of policy and prudence that were involved. In spite of many feints and pretences hardly worthy of so liberal a prince as Dom Joao, the Moorish sovereign became aware of his intentions, and sent offers of splendid presents to the Queen for her young daughter, if she would intercede with her husband and preserve peace.
“My daughter,” said Queen Philippa, “has jewels enough of her own. I know not your customs; but with us, wives do not interfere with their husbands’ business.”
So, after much discussion to and fro, the fleets were prepared, the army gathered together, and the King determined to take the command of the expedition. Still, the foremost places were to be given to his three sons, who would thus have every opportunity of earning worthily their long-deferred knighthood.
Joao and Fernando were too young for any such hopes, and, to their great disappointment, were forbidden to take any part in the expedition at all, but were to remain at home with their mother. Joao consoled himself with planning future feats of marvellous bravery; but Fernando, who had relied on Duarte’s promise, was pronounced naughty and rebellious, and
