His hands, face, and hair were filled, besides a circle of them that were angrily wheeling about his head. But he heeded them not, except by an occasional shake, which was significant of pity rather than rage.
"Now," said Venison, when his work was finished, the tree cut, the knot-hole stopped, and the whole turned upside down, "that's what I call a nat'ral bee-hive, and we'll just stuff in a little dry grass on the top, and then I'll be ready to move."
"Move!" I exclaimed, "move! You don't expect ue will carry home a tree, do you?"
"Two or three on 'em, I s'pect. Venison allers gets as much as that."
Venison was right. Before noon, half a dozen hives were captured and ready for removal. I confess, after the excitement was over, that I began to grow quite serious over my forenoon's labor. I sat down to rest myself, and the very solemnity of the wilderness produced a sober train of thought. A south-west breeze sprang up loaded with the dying breath of the fall-flowers. It was blowing down the leaves around me, and piling them up in gorgeous drifts. Like an undertaker around the remains of the dead, it was quietly tearing down the drapery, and preparing the year for its burial. A haze overspread everything, and the distance was mellow, the objects indistinct, and the whole landscape seemed swimming, as we sometimes see it in a dream. The trees were covered with haze; and a canoe, on its way down, appeared to be hung up in the air; the birds were hazy; and, looking about me, I appeared to be sitting in a great tent of haze. The squirrels were clattering through the trees, and throwing down the nuts; the partridges were drumming; the rabbits rustling through the dry leaves; the water-fowl hurrying through the air; and the crickets, those melancholy musicians, were piping a low, dirge-like strain to the golden hours of autumn as they passed away.
I thought I could hear the great heart of Nature beat with measured and palpitating strokes; could feel the pendulum of Time swinging back and forth.
But I said I was rather sober. There stood our six bee-hives, and clinging to each in large clusters were its inhabitants, who had been driven forth by us to brave a pitiless winter. We had destroyed six cities, and banished their people; six cities, six governments of law and order. Cities laid out in lanes, and streets, and squares; cities of dwelling-houses and castles; cities filled with all sorts of people; all castes in society. There were the queen and her palace; the drones and their castles; and the serf, or day-laborer, and his hut; and there, sitting upon her throne, the sovereign swayed as mighty a sceptre, tyrannized over as great a people, in her opinion, as any human despot. She undoubtedly bustled about, talked large, swelled up herself with her importance, boasted of her blood, of her divine right to rule (certainly divine in her case), just as all earthly princes do. There she projected plans of war, marshalled her forces, and stimulated their courage with inflammatory appeals. She talked about her house as the royal line, as the French used to about the Bourbons. And then a lazy aristocracy had been broken up by us; we had turned hundreds of drones adrift, and according to the modern definition, drones must be aristocrats; that is, they did no work, and lived upon the labor of others. They were, in all probability, just like all other aristocratic drones. They lounged about the hive in each other's company; had an occasional uproar at each other's table; turned out to take the morning air, and slept after dinner. They probably advised in all matters of public policy, and cried every day, "Long live the Queen." I did not care much about the drones, however. But we had turned the poor day-laborer out of doors; he who rose with the sun, and went forth to work while the dew was yet tying on the flowers. We had humbled the pride of six cities, and brought it to the dust. Is it strange that I felt sober?
But Venison broke my musing by informing me that it was "about time to cakalate a little about getting our honey home, and he guessed he'd go and rig up a raft, and float the cargo down."
And soon a raft was constructed of flood-wood, and bound together with green withes, the honey rolled aboard, two long poles prepared to be used to guide the craft, and away we glided, followed by a long train of bees, who had been despoiled, and who streamed along after us, until the shadows of evening arrested their flight, and parted them and their treasure forever.
CHAPTER IV
The Log-Chapel. – Father Beals. – Aunt Graves. – Sister Abigail. – Bigelow Van Slyck, the Preacher. – His Entrée. – How he worked. – One of his Sermons. – Performance of the Choir. – "Coronation" achieved. – Getting into Position. – Personal Appeals. – Effect on the Congregation. – Sabbath in the Wilderness. – Is Bigelow the only Ridiculous Preacher?
Puddleford was not altogether a wilderness, although it was located near a wilderness. It was located just on the outskirts of civilization, and, like Venison Styles, it caught a reflection of civilized life from the east, and of savage life from the west. It was an organized township, and was a part of an organized county. There were hundreds and thousands of men who were busy at work all over this county, cutting down the trees and breaking up the soil. Law and religion had found their way among them, just as they always accompany the American pioneer. It could not be otherwise; because these obligations grow up and weave themselves into the very nature of the people of our republic. They are written on the soul. So that judicial circuits, a court-house and jail, Methodist circuits and circuit-riders, and meeting-houses, were established. All this was rough, like the country itself.
Few persons have ever attempted to define the piety of just such a community as this; and yet it has a form, tone, and character peculiarly its own. The portraits of the Puddlefordians were just as clearly reproduced in their religion, as if they had been drawn by sunlight.
The "log-chapel," as it was called at Puddleford, was filled each week, with one or two hundred rough, hard-featured, unlearned men and women, who had come in from all parts of the country; some for devotional exercises, some for amusement; some to look, and some to be looked at. This congregation shifted faces each week, like the colors in a kaleidoscope. It was never the same. The man in the pulpit must have felt as though he were preaching to a running river, whose parts were continually changing. Yet there was a church at Puddleford, in the strict sense of the word; it was organized, and had, at the time I refer to, ten regular members in good standing; all the rest was "floating capital," that drifted in from Sunday to Sunday, and swelled the "church proper."
There was "Father Beals," and old "Aunt Graves," and "Sister Abigail," who were regular attendants at all times and seasons. They were, beyond all doubt, the pillars of the Puddleford church. Father Beals was the church, before any building for worship was erected. He was looked upon as a living, moving, spiritual body; a Methodist organization in himself; and wherever he went to worship on the Sabbath, whether in a private house, a barn, or in the forest, all the followers of that order were found with him, drawn there by a kind of magnetism. The old man had been one of the faithful from a boy; had carried his principles about him from day to day; was indeed a light in the world; and he was, by some plan of Providence, flung far back into the wilderness, all burning, to kindle up and set on fire those about him. His influence had built the log-chapel, and, like a regulator in a watch, he kept it steady, pushing this wheel a little faster, and checking that. Sometimes he had to command, sometimes entreat, sometimes threaten, sometimes soothe.
"Father Beals" was a good man; and no higher compliment can be paid to any person. His head was very large, bald, and his hair was white. There was an expression of great benevolence in his face, and a cold calmness in his blue eye that never failed to command respect. He used to sit, on Sundays, just under the pulpit, with a red cotton handkerchief thrown over him, while his wide-brimmed hat, that he wore into the country, stood in front, on a table, and really seemed to listen to the sermon.
"Aunt Graves" was a very useful body in her way, and the Puddleford church could not have spared her any more than "Father Beals." She was an old maid, and had been a member of the log-chapel from its beginning. She was one of those sincere souls that really believed that there was but one church in the world, and that was her own. She felt a kind of horror when she read of
