the crowd up to the shop door. She unfolded one of her sheets, and cried as loudly and distinctly as her husky voice permitted —
“Sentence pronounced by the Parliament of Paris against John Robert Cassel, accused and convicted of Fraudulent Bankruptcy!”
Derues looked up and saw a street-hawker who used to come to his shop for a drink, and with whom he had had a violent quarrel about a month previously, she having detected him in a piece of knavery, and abused him roundly in her own style, which was not lacking in energy. He had not seen her since. The crowd generally, and all the gossips of the quarter, who held Derues in great veneration, thought that the woman’s cry was intended as an indirect insult, and threatened to punish her for this irreverence. But, placing one hand on her hip, and with the other warning off the most pressing by a significant gesture —
“Are you still befooled by his tricks, fools that you are? Yes, no doubt there was a fire in the cellar last night, no doubt his creditors will be geese enough to let him off paying his debts! But what you don’t know is, that he didn’t really lose by it at all!”
“He lost all his goods!” the crowd cried on all sides. “More than nine thousand livres! Oil and brandy, do you think those won’t burn? The old witch, she drinks enough to know! If one put a candle near her she would take fire, fast enough!”
“Perhaps,” replied the woman, with renewed gesticulations, “perhaps; but I don’t advise any of you to try. Anyhow, this fellow here is a rogue; he has been emptying his cellar for the last three nights; there were only old empty casks in it and empty packing-cases! Oh yes! I have swallowed his daily lies like everybody else, but I know the truth by now. He got his liquor taken away by Michael Lambourne’s son, the cobbler in the rue de la Parcheminerie. How do I know? Why, because the young man came and told me!”
“I turned that woman out of my shop a month ago, for stealing,” said Derues.
Notwithstanding this retaliatory accusation, the woman’s bold assertion might have changed the attitude of the crowd and chilled the enthusiasm, but at that moment a stout man pressed forward, and seizing the hawker by the arm, said —
“Go, and hold your tongue, backbiting woman!”
To this man, the honour of Derues was an article of faith; he had not yet ceased to wonder at the probity of this sainted person, and to doubt it in the least was as good as suspecting his own.
“My dear friend,” he said, “we all know what to think of you. I know you well. Send to me tomorrow, and you shall have what goods you want, on credit, for as long as is necessary. Now, evil tongue, what do you say to that?”
“I say that you are as great a fool as the rest. Adieu, friend Derues; go on as you have begun, and I shall be selling your ‘sentence’ some day”; and dispersing the crowd with a few twirls of her right arm, she passed on, crying —
“Sentence pronounced by the Parliament of Paris against John Robert Cassel, accused and convicted of Fraudulent Bankruptcy!”
This accusation emanated from too insignificant a quarter to have any effect on Derues’ reputation. However resentful he may have been at the time, he got over it in consequence of the reiterated marks of interest shown by his neighbours and all the quarter on account of his supposed ruin, and the hawker’s attack passed out of his mind, or probably she might have paid for her boldness with her life.
But this drunken woman had none the less uttered a prophetic word; it was the grain of sand on which, later, he was to be shipwrecked.
“All passions,” says La Bruyere, – “all passions are deceitful; they disguise themselves as much as possible from the public eye; they hide from themselves. There is no vice which has not a counterfeit resemblance to some virtue, and which does not profit by it.”
The whole life of Derues bears testimony to the truth of this observation. An avaricious poisoner, he attracted his victims by the pretence of fervent and devoted piety, and drew them into the snare where he silently destroyed them. His terrible celebrity only began in 1777, caused by the double murder of Madame de Lamotte and her son, and his name, unlike those of some other great criminals, does not at first recall a long series of crimes, but when one examines this low, crooked, and obscure life, one finds a fresh stain at every step, and perhaps no one has ever surpassed him in dissimulation, in profound hypocrisy, in indefatigable depravity. Derues was executed at thirty-two, and his whole life was steeped in vice; though happily so short, it is full of horror, and is only a tissue of criminal thoughts and deeds, a very essence of evil. He had no hesitation, no remorse, no repose, no relaxation; he seemed compelled to lie, to steal, to poison! Occasionally suspicion is aroused, the public has its doubts, and vague rumours hover round him; but he burrows under new impostures, and punishment passes by. When he falls into the hands of human justice his reputation protects him, and for a few days more the legal sword is turned aside. Hypocrisy is so completely a part of his nature, that even when there is no longer any hope, when he is irrevocably sentenced, and he knows that he can no longer deceive anyone, neither mankind nor Him whose name he profanes by this last sacrilege, he yet exclaims, “O Christ! I shall suffer even as Thou.” It is only by the light of his funeral pyre that the dark places of his life can be examined, that this bloody plot is unravelled, and that other victims, forgotten and lost in the shadows, arise like spectres at the foot of the scaffold, and escort the assassin to his doom.
Let us trace rapidly the history of Derues’ early years, effaced and forgotten in the notoriety of his death. These few pages are not written for the glorification of crime, and if in our own days, as a result of the corruption of our manners, and of a deplorable confusion of all notions of right and wrong, it has been sought to make him an object; of public interest, we, on our part, only wish to bring him into notice, and place him momentarily on a pedestal, in order to cast him still lower, that his fall may be yet greater. What has been permitted by God may be related by man. Decaying and satiated communities need not be treated as children; they require neither diplomatic handling nor precaution, and it may be good that they should see and touch the putrescent sores which canker them. Why fear to mention that which everyone knows? Why dread to sound the abyss which can be measured by everyone? Why fear to bring into the light of day unmasked wickedness, even though it confronts the public gaze unblushingly? Extreme turpitude and extreme excellence are both in the schemes of Providence; and the poet has summed up eternal morality for all ages and nations in this sublime exclamation:
“Abstulit hunc tandem Rufini poem tumultum.”
Besides, and we cannot insist too earnestly that our intention must not be mistaken, if we had wished to inspire any other sentiment than that of horror, we should have chosen a more imposing personage from the annals of crime. There have been deeds which required audacity, a sort of grandeur, a false heroism; there have been criminals who held in check all the regular and legitimate forces of society, and whom one regarded with a mixture of terror and pity. There is nothing of that in Derues, not even a trace of courage; nothing but a shameless cupidity, exercising itself at first in the theft of a few pence filched from the poor; nothing but the illicit gains and rascalities of a cheating shopkeeper and vile money-lender, a depraved cowardice which dared not strike openly, but slew in the dark. It is the story of an unclean reptile which drags itself underground, leaving everywhere the trail of its poisonous saliva.
Such was the man whose life we have undertaken to narrate, a man who represents a complete type of wickedness, and who corresponds to the most hideous sketch ever devised by poet or romance-writer: Facts without importance of their own, which would be childish if recorded of anyone else, obtain a sombre reflection from other facts which precede them, and thenceforth cannot be passed over in silence. The historian is obliged to collect and note them, as showing the logical development of this degraded being: he unites them in sequence, and counts the successive steps of the ladder mounted by
