made a partial response.
"Yes, Mr MacPhail," he said, "it was a grand text."
"Yes, and it wass'll pe a cran' sairmon," persisted Duncan. "'Fenchence is mine—I will repay.' Ta Lord loves fenchence. It's a fine thing, fenchence. To make ta wicked know tat tey'll pe peing put men! Yes; ta Lord will slay ta wicked. Ta Lord will gif ta honest man fenchence upon his enemies. It wass a cran' sairmon!"
"Don't you think vengeance a very dreadful thing, Mr MacPhail?" said the schoolmaster.
"Yes, for ta von tat'll pe in ta wrong—I wish ta fenchence was mine!" he added with a loud sigh.
"But the Lord doesn't think any of us fit to be trusted with it, and so keeps it to himself, you see."
"Yes, and tat'll pe pecause it 'll pe too coot to be gifing to another. And some people would be waik of heart, and be letting teir enemies co."
"I suspect it 's for the opposite reason, Mr MacPhail:—we would go much too far, making no allowances, causing the innocent to suffer along with the guilty, neither giving fair play nor avoiding cruelty,—and indeed"
"No fear!" interrupted Duncan eagerly,—"no fear, when ta wrong wass as larch as Morven!"
In the sermon there had not been one word as to St Paul's design in quoting the text. It had been but a theatrical setting forth of the vengeance of God upon sin, illustrated with several common tales of the discovery of murder by strange means—a sermon after Duncan's own heart; and nothing but the way in which he now snuffed the wind with head thrown back and nostrils dilated, could have given an adequate idea of how much he enjoyed the recollection of it.
Mr Graham had for many years believed that he must have some personal wrongs to brood over,—wrongs, probably, to which were to be attributed his loneliness and exile; but of such Duncan had never spoken, uttering no maledictions except against the real or imagined foes of his family.2
The master placed so little value on any possible results of mere argument, and had indeed so little faith in any words except such as came hot from the heart, that he said no more, but, with an invitation to Malcolm to visit him in the evening, wished them good day, and turned in at his own door.
The two went slowly on towards the sea town. The road was speckled with home goers, single and in groups, holding a quiet Sunday pace to their dinners. Suddenly Duncan grasped Malcolm's arm with the energy of perturbation, almost of fright, and said in a loud whisper:
"Tere'll be something efil not far from her, Malcolm, my son! Look apout, look apout, and take care how you'll pe leading her."
Malcolm looked about, and replied, pressing Duncan's arm, and speaking in a low voice, far less audible than his whisper,
"There's naebody near, daddy—naebody but the howdie wife."
"What howdie wife do you mean, Malcolm?"
"Hoot! Mistress Catanach, ye ken. Dinna lat her hear ye."
"I had a feeshion, Malcolm—one moment, and no more; ta darkness closed arount it: I saw a ped, Malcolm, and—"
"Wheesht, wheesht; daddy!" pleaded Malcolm importunately. "She hears ilka word ye're sayin'. She's awfu' gleg, and she's as poozhonous as an edder. Haud yer tongue, daddy; for guid sake haud yer tongue."
The old man yielded, grasping Malcolm's arm, and quickening his pace, though his breath came hard, as through the gathering folds of asthma. Mrs. Catanach also quickened her pace, and came gliding along the grass by the side of the road, noiseless as the adder to which Malcolm had likened her, and going much faster than she seemed. Her great round body looked a persistent type of her calling, and her arms seemed to rest in front of her as upon a ledge. In one hand she carried a small bible, round which was folded her pocket handkerchief, and in the other a bunch of southernwood and rosemary. She wore a black silk gown, a white shawl, and a great straw bonnet with yellow ribbons in huge bows, and looked the very pattern of Sunday respectability; but her black eyebrows gloomed ominous, and an evil smile shadowed about the corners of her mouth as she passed without turning her head or taking the least notice of them. Duncan shuddered, and breathed yet harder, but seemed to recover as she increased the distance between them. They walked the rest of the way in silence, however; and even after they reached home, Duncan made no allusion to his late discomposure.
"What was't ye thocht ye saw, as we cam frae the kirk, daddy?" asked Malcolm when they were seated at their dinner of broiled mackerel and boiled potatoes.
"In other times she'll pe hafing such feeshions often, Malcolm, my son," he returned, avoiding an answer. "Like other pards of her race she would pe seeing—in the speerit, where old Tuncan can see. And she'll pe telling you, Malcolm—peware of tat voman; for ta voman was thinking pad thoughts; and tat will pe what make her shutter and shake, my son, as she'll pe coing py."
CHAPTER XII: THE CHURCHYARD
On Sundays, Malcolm was always more or less annoyed by the obtrusive presence of his arms and legs, accompanied by a vague feeling that, at any moment, and no warning given, they might, with some insane and irrepressible flourish, break the Sabbath on their own account, and degrade him in the eyes of his fellow townsmen, who seemed all silently watching how he bore the restraints of the holy day. It must be conceded, however, that the discomfort had quite as much to do with his Sunday clothes as with the Sabbath day, and that it interfered but little with an altogether peculiar calm which appeared to him to belong in its own right to the Sunday, whether its light flowed in the sunny cataracts of June, or oozed through the spongy clouds of November. As he walked again to the Alton, or Old Town in the evening, the filmy floats of white in the lofty blue, the droop of the long dark grass by the side of the short brown corn, the shadows pointing like all lengthening shadows towards the quarter of hope, the yellow glory filling the air and paling the green below, the unseen larks hanging aloft—like air pitcher plants that overflowed in song—like electric jars emptying themselves of the sweet thunder of bliss in the flashing of wings and the trembling of melodious throats; these were indeed of the summer but the cup of rest had been poured out upon them; the Sabbath brooded like an embodied peace over the earth, and under its wings they grew sevenfold peaceful—with a peace that might be felt, like the hand of a mother pressed upon the half sleeping child. The rusted iron cross on the eastern gable of the old church stood glowing lustreless in the westering sun; while the gilded vane, whose business was the wind, creaked radiantly this way and that, in the flaws from the region of the sunset: its shadow flickered soft on the new grave, where the grass of the wounded sod was drooping. Again seated on a neighbour stone, Malcolm found his friend.
"See," said the schoolmaster as the fisherman sat down beside him, "how the shadow from one grave stretches like an arm to embrace another! In this light the churchyard seems the very birthplace of shadows: see them flowing out of the tombs as from fountains, to overflow the world! Does the morning or the evening light suit such a place best, Malcolm?"
The pupil thought for a while.
"The evenin' licht, sir," he answered at length; "for ye see the sun's deem' like, an' deith's like a fa'in asleep, an' the grave's the bed, an' the sod's the bedclaes, an' there's a lang nicht to the fore."
"Are ye sure o' that, Malcolm?"
"It's the wye folk thinks an' says aboot it, sir."
"Or maybe doesna think, an' only says?"
"Maybe, sir; I dinna ken."
"Come here, Malcolm," said Mr Graham, and took him by the arm, and led him towards the east
What added to the likelihood of Mr Graham's conjecture was the fact, well enough known to him, though to few lowlanders besides, that revenge is not a characteristic of the Gael. Whatever instances of it may have appeared, and however strikingly they may have been worked up in fiction, such belong to the individual and not to the race. A remarkable proof of this occurs in the history of the family of Glenco itself. What remained of it after the massacre in 1689, rose in 1745, and joined the forces of Prince Charles Edward. Arriving in the neighbourhood of the residence of Lord Stair, whose grandfather had been one of the chief instigators of the massacre, the prince took special precautions lest the people of Glenco should wreak inherited vengeance on the earl. But they were so indignant at being supposed capable of visiting on the innocent the guilt of their ancestors, that it was with much difficulty they were prevented from forsaking the standard of the prince, and returning at once to their homes. Perhaps a yet stronger proof is the fact, fully asserted by one Gaelic scholar at least, that their literature contains nothing to foster feelings of revenge.
