the young minister came, however, to study the hostile Indians that flocked to the village, any conclusive delineation of character, or any satisfactory analysis of their mental state in regard to the paleface religion, eluded him. Their passive, silent, sphinx-like secretiveness was baffling. Glickhican had taught him how to propitiate the friendly braves, and with these he was successful. Little he learned, however, from the unfriendly ones. When making gifts to these redmen he could never be certain that his offerings were appreciated. The jewels and gold he had brought west with him went to the French traders, who in exchange gave him trinkets, baubles, bracelets and weapons. Jim made hundreds of presents. Boldly going up to befeathered and befringed chieftains, he offered them knives, hatchets, or strings of silvery beads. Sometimes his kindly offerings were repelled with a haughty stare; at other times they would be accepted coldly, suspiciously, as if the gifts brought some unknown obligation.
For a white man it was a never-to-be-forgotten experience to see eight or ten of these grim, slowly stepping forest kings, arrayed in all the rich splendor of their costume, stalking among the teepees of the Village of Peace. Somehow, such a procession always made Jim shiver. The singing, praying and preaching they heard unmoved. No emotion was visible on their bronzed faces; nothing changed their unalterable mien. Had they not moved, or gazed with burning eyes, they would have been statues. When these chieftains looked at the converted Indians, some of whom were braves of their nations, the contempt in their glances betrayed that they now regarded these Christian Indians as belonging to an alien race.
Among the chiefs Glickhican pointed out to Jim were Wingenund, the
Delaware; Tellane, the Half-King; Shingiss and Kotoxen—all of the
Wolf tribe of the Delawares.
Glickhican was careful to explain that the Delaware nation had been divided into the Wolf and Turtle tribes, the former warlike people, and the latter peaceable. Few of the Wolf tribe had gone over to the new faith, and those who had were scorned. Wingenund, the great power of the Delawares—indeed, the greatest of all the western tribes—maintained a neutral attitude toward the Village of Peace. But it was well known that his right-hand war-chiefs, Pipe and Wishtonah, remained coldly opposed.
Jim turned all he had learned over and over in his mind, trying to construct part of it to fit into a sermon that would be different from any the Indians had ever heard. He did not want to preach far over their heads. If possible, he desired to keep to their ideals—for he deemed them more beautiful than his own—and to conduct his teaching along the simple lines of their belief, so that when he stimulated and developed their minds he could pass from what they knew to the unknown Christianity of the white man.
His first address to the Indians was made one day during the indisposition of Mr. Wells—who had been over-working himself—and the absence of the other missionaries. He did not consider himself at all ready for preaching, and confined his efforts to simple, earnest talk, a recital of the thoughts he had assimilated while living here among the Indians.
Amazement would not have described the state of his feelings when he learned that he had made a powerful impression. The converts were loud in his praise; the unbelievers silent and thoughtful. In spite of himself, long before he had been prepared, he was launched on his teaching. Every day he was called upon to speak; every day one savage, at least, was convinced; every day the throng of interested Indians was augmented. The elder missionaries were quite overcome with joy; they pressed him day after day to speak, until at length he alone preached during the afternoon service.
The news flew apace; the Village of Peace entertained more redmen than ever before. Day by day the faith gained a stronger foothold. A kind of religious trance affected some of the converted Indians, and this greatly influenced the doubting ones. Many of them half believed the Great Manitou had come.
Heckewelder, the acknowledged leader of the western Moravian Mission, visited the village at this time, and, struck by the young missionary's success, arranged a three days' religious festival. Indian runners were employed to carry invitations to all the tribes. The Wyandots in the west, the Shawnees in the south, and the Delawares in the north were especially requested to come. No deception was practiced to lure the distant savages to the Village of Peace. They were asked to come, partake of the feasts, and listen to the white man's teaching.
Chapter XII.
"The Groves Were God's First Temples."
From dawn until noon on Sunday bands of Indians arrived at the Village of Peace. Hundreds of canoes glided down the swift stream and bumped their prows into the pebbly beach. Groups of mounted warriors rode out of the forests into the clearing; squaws with papooses, maidens carrying wicker baskets, and children playing with rude toys, came trooping along the bridle-paths.
Gifts were presented during the morning, after which the visitors were feasted. In the afternoon all assembled in the grove to hear the preaching.
The maple grove wherein the service was to be conducted might have been intended by Nature for just such a purpose as it now fulfilled. These trees were large, spreading, and situated far apart. Mossy stones and the thick carpet of grass afforded seats for the congregation.
Heckewelder—a tall, spare, and kindly appearing man—directed the arranging of the congregation. He placed the converted Indians just behind the knoll upon which the presiding minister was to stand. In a half circle facing the knoll he seated the chieftains and important personages of the various tribes. He then made a short address in the Indian language, speaking of the work of the mission, what wonders it had accomplished, what more good work it hoped to do, and concluded by introducing the young missionary.
While Heckewelder spoke, Jim, who stood just behind, employed the few moments in running his eye over the multitude. The sight which met his gaze was one he thought he would never forget. An involuntary word escaped him.
"Magnificent!" he exclaimed.
The shady glade had been transformed into a theater, from which gazed a thousand dark, still faces. A thousand eagle plumes waved, and ten thousand bright-hued feathers quivered in the soft breeze. The fantastically dressed scalps presented a contrast to the smooth, unadorned heads of the converted redmen. These proud plumes and defiant feathers told the difference between savage and Christian.
In front of the knoll sat fifty chiefs, attentive and dignified. Representatives of every tribe as far west as the Scioto River were numbered in that circle. There were chiefs renowned for war, for cunning, for valor, for wisdom. Their stately presence gave the meeting tenfold importance. Could these chiefs be interested, moved, the whole western world of Indians might be civilized.
Hepote, a Maumee chief, of whom it was said he had never listened to words of the paleface, had the central position in this circle. On his right and left, respectively, sat Shaushoto and Pipe, implacable foes of all white men. The latter's aspect did not belie his reputation. His copper-colored, repulsive visage compelled fear; it breathed vindictiveness and malignity. A singular action of his was that he always, in what must have been his arrogant vanity, turned his profile to those who watched him, and it was a remarkable one; it sloped in an oblique line from the top of his forehead to his protruding chin, resembling somewhat the carved bowl of his pipe, which was of flint and a famed inheritance from his ancestors. From it he took his name. One solitary eagle plume, its tip stained vermilion, stuck from his scalp-lock. It slated backward on a line with his profile.
Among all these chiefs, striking as they were, the figure of
