say from your heart, brother, you are a Christian.
"Brothers, the paleface teacher beseeches you. Think not of this long, bloody war, of your dishonored dead, of your silenced wigwams, of your nameless graves, of your homeless children. Think of the future. One word from you will make peace over all this broad land. The paleface must honor a Christian. He can steal no Christian's land. All the palefaces, as many as the stars of the great white path, dare not invade the Village of Peace. For God smiles here. Listen to His words: 'Come unto me all that are weary and heavy laden, and I will give you rest.'"
Over the multitude brooded an impressive, solemn silence. Then an aged Delaware chief rose, with a mien of profound thought, and slowly paced before the circle of chiefs. Presently he stopped, turned to the awaiting Indians, and spoke:
"Netawatwees is almost persuaded to be a Christian." He resumed his seat.
Another interval of penetrating quiet ensued. At length a venerable-looking chieftain got up:
"White Eyes hears the rumbling thunder in his ears. The smoke blows from his eyes. White Eyes is the oldest chief of the Lenni-Lenape. His days are many; they are full; they draw near the evening of his life; he rejoices that wisdom is come before his sun is set.
"White Eyes believes the young White Father. The ways of the Great Spirit are many as the fluttering leaves; they are strange and secret as the flight of a loon; White Eyes believes the redman's happy hunting grounds need not be forgotten to love the palefaces' God. As a young brave pants and puzzles over his first trail, so the grown warrior feels in his understanding of his God. He gropes blindly through dark ravines.
"White Eyes speaks few words to-day, for he is learning wisdom; he bids his people hearken to the voice of the White Father. War is wrong; peace is best. Love is the way to peace. The paleface advances one step nearer his God. He labors for his home; he keeps the peace; he asks but little; he frees his women. That is well. White Eyes has spoken."
The old chief slowly advanced toward the Christian Indians. He laid aside his knife and tomahawk, and then his eagle plumes and war-bonnet. Bareheaded, he seated himself among the converted redmen. They began chanting in low, murmuring tones.
Amid the breathless silence that followed this act of such great significance, Wingenund advanced toward the knoll with slow, stately step. His dark eye swept the glade with lightning scorn; his glance alone revealed the passion that swayed him.
"Wingenund's ears are keen; they have heard a feather fall in the storm; now they hear a soft-voiced thrush. Wingenund thunders to his people, to his friends, to the chiefs of other tribes: 'Do not bury the hatchet!' The young White Father's tongue runs smooth like the gliding brook; it sings as the thrush calls its mate. Listen; but wait, wait! Let time prove his beautiful tale; let the moons go by over the Village of Peace.
"Wingenund does not flaunt his wisdom. He has grown old among his warriors; he loves them; he fears for them. The dream of the palefaces' beautiful forest glimmers as the rainbow glows over the laughing falls of the river. The dream of the paleface is too beautiful to come true. In the days of long ago, when Wingenund's forefathers heard not the paleface's ax, they lived in love and happiness such as the young White Father dreams may come again. They waged no wars. A white dove sat in every wigwam. The lands were theirs and they were rich. The paleface came with his leaden death, his burning firewater, his ringing ax, and the glory of the redmen faded forever.
"Wingenund seeks not to inflame his braves to anger. He is sick of blood-spilling—not from fear; for Wingenund cannot feel fear. But he asks his people to wait. Remember, the gifts of the paleface ever contained a poisoned arrow. Wingenund's heart is sore. The day of the redman is gone. His sun is setting. Wingenund feels already the gray shades of evening."
He stopped one long moment as if to gather breath for his final charge to his listeners. Then with a magnificent gesture he thundered:
"Is the Delaware a fool? When Wingenund can cross unarmed to the Big Water he shall change his mind. When Deathwind ceases to blow his bloody trail over the fallen leaves Wingenund will believe."
Chapter XIII.
As the summer waned, each succeeding day, with its melancholy calm, its changing lights and shades, its cool, damp evening winds, growing more and more suggestive of autumn, the little colony of white people in the Village of Peace led busy, eventful lives.
Upwards of fifty Indians, several of them important chiefs, had become converted since the young missionary began preaching. Heckewelder declared that this was a wonderful showing, and if it could be kept up would result in gaining a hold on the Indian tribes which might not be shaken. Heckewelder had succeeded in interesting the savages west of the Village of Peace to the extent of permitting him to establish missionary posts in two other localities—one near Goshhocking, a Delaware town; and one on the Muskingong, the principal river running through central Ohio. He had, with his helpers, Young and Edwards, journeyed from time to time to these points, preaching, making gifts, and soliciting help from chiefs.
The most interesting feature, perhaps, of the varied life of the missionary party was a rivalry between Young and Edwards for the elder Miss Wells. Usually Nell's attractiveness appealed more to men than Kate's; however, in this instance, although the sober teachers of the gospel admired Nell's winsome beauty, they fell in love with Kate. The missionaries were both under forty, and good, honest men, devoted to the work which had engrossed them for years. Although they were ardent lovers, certainly they were not picturesque. Two homelier men could hardly have been found. Moreover, the sacrifice of their lives to missionary work had taken them far from the companionship of women of their own race, so that they lacked the ease of manner which women like to see in men. Young and Edwards were awkward, almost uncouth. Embarrassment would not have done justice to their state of feeling while basking in the shine of Kate's quiet smile. They were happy, foolish, and speechless.
If Kate shared in the merriment of the others—Heckewelder could not conceal his, and Nell did not try very hard to hide hers—she never allowed a suspicion of it to escape. She kept the easy, even tenor of her life, always kind and gracious in her quaint way, and precisely the same to both her lovers. No doubt she well knew that each possessed, under all his rough exterior, a heart of gold.
One day the genial Heckewelder lost, or pretended to lose, his patience.
"Say, you worthy gentlemen are becoming ornamental instead of useful. All this changing of coats, trimming of mustaches, and eloquent sighing doesn't seem to have affected the young lady. I've a notion to send you both to Maumee town, one hundred miles away. This young lady is charming, I admit, but if she is to keep on seriously hindering the work of the Moravian Mission I must object. As for that matter, I might try conclusions myself. I'm as young as either of you, and, I flatter myself, much handsomer. You'll have a dangerous rival presently. Settle it! You can't both have her; settle it!"
This outburst from their usually kind leader placed the earnest but awkward gentlemen in a terrible plight.
On the afternoon following the crisis Heckewelder took Mr. Wells to one of the Indian shops, and Jim and Nell went canoeing. Young and Edwards, after conferring for one long, trying hour, determined on settling the question.
Young was a pale, slight man, very homely except when he smiled. His smile not only broke up the plainness of his face, but seemed to chase away a serious shadow, allowing his kindly, gentle spirit to shine through. He was nervous, and had a timid manner. Edwards was his opposite,
