things, which seem to have no connection among themselves, save that my Dove flits lightly through them all. I feel as if my being were dissolved and the idea of you were diffused throughout it. Am I writing nonsense? That is for you to decide. You know what is Truth—"what is what"—and I should not dare to say to you what I felt to be other than the Truth—other than the very "what." It is very singular (but I do not suppose I can express it) that, while I love you so dearly, and while I am so conscious of the deep embrace of our spirits, still I have an awe of you that I never felt for anybody else. Awe is not the word, either; because it might imply something stern in you—whereas—but you must make it out for yourself. I do wish that I could put this into words—not so much for your satisfaction (because I believe you will understand) as for my own. I suppose I should have pretty much the same feeling if an angel were to come from Heaven and be my dearest friend—only the angel could not have the tenderest of human natures too, the sense of which is mingled with this sentiment. Perhaps it is because in meeting you, I really meet a spirit, whereas the obstructions of earth have prevented such a meeting in every other place. But I leave the mystery here. Some time or other, it may be made plainer to me. But methinks it converts my love into a religion. And then it is singular, too, that this awe (or whatever it be) does not prevent me from feeling that it is I who have the charge of you, and that my Dove is to follow my guidance and do my bidding. Am I not very bold to say this? And will not you rebel? Oh no; because I possess the power only so far as I love you. My love gives me the right, and your love consents to it.
Since writing the above I have been asleep; and I dreamed that I had been sleeping a whole year in the open air; and that while I slept, the grass grew around me. It seemed, in my dream, that the very bed-clothes which actually covered me were spread beneath me, and when I awoke (in my dream) I snatched them up, and the earth under them looked black, as if it had been burnt—one square place, exactly the size of the bedclothes. Yet there was grass and herbage scattered over this burnt space, looking as fresh, and bright, and dewy, as if the summer rain and the summer sun had been cherishing them all the time. Interpret this for me, my Dove—but do not draw any somber omens from it. What is signified [by] my nap of a whole year? (It made me grieve to think that I had lost so much of eternity)—and what was the fire that blasted the spot of earth which I occupied, while the grass flourished all around?—And what comfort am I to draw from the fresh herbage amid the burnt space? But it is a silly dream, and you cannot expound any sense out of it. Generally, I cannot remember what my dreams have been—only there is a confused sense of having passed through adventures, pleasurable or otherwise. I suspect that you mingle with my dreams, but take care to flit away just before I awake, leaving me but dimly and doubtfully conscious of your visits.
Do you never start so suddenly from a dream that you are afraid to look round the room, lest your dream-personages (so strong and distinct seemed their existence, a moment before) should have thrust themselves out of dream-land into the midst of realities? I do, sometimes.
I wish I were to see you this evening. How many times have you thought of me today? All the time?—Or not at all? Did you ever read such a foolish letter as this? (Here I was interrupted, and have taken a stroll down on the Neck—a beautiful, beautiful, beautiful sunshine, and air, and sea. Would that my Dove had been with me. I fear that we shall perforce lose some of our mutual intimacy with Nature—we walk together so seldom that she will seem more like a stranger. Would that I could write such sweet letters to mine own self, as mine own self writes to me. Good bye, dearest self. Direct yours to
Nath. Hawthorne, Esq.
Custom-House, Boston.
Miss Sophia A. Peabody,
No. 4 Avon Place,
Boston.
TO MISS PEABODY
Boston, July 3d, 1839
Most beloved Amelia,
I shall call you so sometimes in playfulness, and so may you; but it is not the name by which my soul recognizes you. It knows you as Sophie; but I doubt whether that is the inwardly and intensely dearest epithet either. I believe that "Dove" is the true word after all; and it never can be used amiss, whether in sunniest gaiety or shadiest seriousness. And yet it is a sacred word, and I should not love to have anybody hear me use it, nor know that GOD has baptised you so—the baptism being for yourself and me alone. By that name, I think, I shall greet you when we meet in Heaven. Other dear ones may call you "daughter," "sister," "Sophia," but when, at your entrance into Heaven, or after you have been a little while there, you hear a voice say "Dove!" then you will know that your kindred spirit has been admitted (perhaps for your sake) to the mansions of rest. That word will express his yearning for you—then to be forever satisfied; for we will melt into one another, and be close, close together then. The name was inspired; it came without our being aware that you were thenceforth to be my Dove, now and through eternity. I do not remember, how nor when it alighted on you; the first I knew, it was in my heart to call you so.
Good night now, my Dove. It is not yet nine o'clock; but I am somewhat aweary and prefer to muse about you till bedtime, rather than write.
July 5th, ½ past seven P.M. I must, somehow or other, finish this letter tonight, my dearest—or else it would not be sent tomorrow; and then I fear our head would ache, naughty head that it is. My heart yearns to communicate to you; but if it had any other means at hand, it certainly would not choose to communicate by the scratchings of an iron pen, which I am now compelled to use. This must and will inevitably be a dull letter. Oh how different from yours, which I received today. You are absolutely inspired, my Dove; and it is not my poor stupid self that inspires you; for how could I give what is not in me. I wish I could write to you in the morning, before my toils begin; but that is impossible, unless I were to write before daylight. At eventide, my mind has quite lost its elasticity—my heart, even, is weary—and all that I seem capable of doing is to rest my head on its pillow and there lay down the burthen of life. I do not mean to imply that I am unhappy or discontented; for this is not the case; my life is only a burthen, in the same way that it is so to every toilsome man, and mine is a healthy weariness, such as needs only a night's sleep to remove it. But from henceforth forever, I shall be entitled to call the sons of toil my brethren, and shall know how to sympathise with them, seeing that I, likewise, have risen at the dawn and borne the fervor of the mid-day sun, nor turned my heavy footsteps homeward till eventide. Years hence, perhaps, the experience that my heart is acquiring now will flow out in truth and wisdom.
You ask me a good many questions, my Dove, and I will answer such of them as now occur to me; and the rest you may ask me again, when we meet. First as to your letters. My beloved, you must write whenever you will—in all confidence that I can never be otherwise than joyful to receive your letters. Do not get into the habit of trying to find out, by any method save your own intuition, what is pleasing and what is displeasing to me. Whenever you need my counsel, or even my reproof, in any serious matter, you will not fail to receive it; but I wish my Dove to be as free as a Bird of Paradise. Now, as to this affair of the letters. I have sometimes been a little annoyed at the smiles of my brother measurers, who, notwithstanding the masculine fist of the direction, seem to know that such delicately sealed and folded epistles can come only from a lady's small and tender hand. But the annoyance is not on my own account; but because it seems as if the letters were prophaned by being smiled at—but this is, after all, a mere fantasy, since the smilers know nothing about my Dove, nor that I really have a Dove; nor can they be certain that the letters come from a lady, nor, especially, can they have the remotest imagination what heavenly letters they are. The sum and substance is, that they are smiling at nothing; and so it is no matter for their smiles. I would not give up one letter to avoid the "world's dread laugh,"—much less to shun the good-natured raillery of three or four people who do not dream of giving pain. Why has my Dove made me waste so much of my letter in this talk about nothing?
My dearest, did you really think that I meant to express a doubt whether
