The Complete Autobiographical Writings of Nathaniel Hawthorne. Герман Мелвилл
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At parting, Eliza said to the girl, “What do you think I heard somebody say about you? That it was enough to make anybody’s eyes start square out of their head to look at such red cheeks as yours.” Whereupon the girl turned off the compliment with a laugh, and took her leave.
There is an old blind dog, recognizing his friends by the sense of smell. I observe the eager awkwardness with which he accomplishes the recognition, his carefulness in descending steps, and generally in his locomotion. He evidently has not forgotten that he once had the faculty of sight; for he turns his eyes with earnestness towards those who attract his attention, though the orbs are plainly sightless.
Here is an Englishman, — a thoroughgoing Tory and Monarchist, — upholding everything English, government, people, habits, education, manufactures, modes of living, and expressing his dislike of all Americanisms, — and this in a quiet, calm, reasonable way, as if it were quite proper to live in a country and draw his subsistence from it, and openly abuse it. He imports his clothes from England, and expatiates on the superiority of English boots, hats, cravats, etc. He is a man of unmalleable habits, and wears his dress of the same fashion as that of twenty years ago.
August 18th. — There has come one of the proprietors, or superintendents, of a caravan of animals, — a large, portly paunched, dark-complexioned, brandy-burnt, heavy-faced man of about fifty; with a diminutive nose in proportion to the size of his face, — thick lips; nevertheless he has the air of a man who has seen much, and derived such experience as was for his purpose. Also it is the air of a man not in a subordinate station, though vulgar and coarse. He arrived in a wagon, with a span of handsome gray horses, and ordered dinner. He had left his caravan at Worcester, and came from thence and over the mountain hither, to settle stopping-places for the caravan. The nearest place to this. I believe, was Charlemont; the penultimate at Greenfield. In stopping at such a village as this, they do not expect much profit, if any; but would be content with enough to pay their travelling expenses, while they look to gather gain at larger places. In this village, it seems, the selectmen had resolved not to license any public exhibition of the kind; and it was interesting to attend to the consultations whether it were feasible to overcome the objections, and what might be the best means. Orrin S — — — and the chance passers-by took part in the discussion. The scruple is that the factory-girls, having ready money by them, spend it for these nonsenses, quitting their work; whereas, were it a mere farming-town, the caravan would take little in proportion to their spendings. The opinion generally was that the license could not be obtained; and the portly man’s face grew darker and downcast at the prospect; and he took out a travelling-map, and looked it carefully over, to discover some other station. This is something like the planning of the march of an army. It was finally resolved to enlist the influence of a brother-in-law of the head selectman, and try to gain his consent. Whereupon the caravan-man and the brother-in-law (who, being a tavernkeeper, was to divide the custom of the caravan people with this house) went to make the attempt, — the caravan-man stalking along with stiff, awkward bulk and stature, yet preserving a respectability withal, though with somewhat of the blackguard. Before he went, he offered a wager of “a drink of rum to a thaw of tobacco” that he did not succeed. When he came back, there was a flush in his face and a sparkle in his eye that did not look like failure; but I know not what was the result. He took a glass of wine with the brother-in-law, — a grave, thin, frosty-haired, shrewd-looking yeoman, in his shirtsleeves, — then ordered his horses, paid his bill, and drove off, accompanied still by the same yeoman, perhaps to get the permission of the other two selectmen. If he does not get a license here, he will try at Cheshire.
A fellow appears with a pink guard-chain and two breast-pins in his shirt, — one a masonic one of gold, with compass and square, and the other of colored glass, set in filigree brass, — and the shirt a soiled one.
A tendency to obesity is more common in this part of the country than I have noticed it elsewhere.
August 19th. — I drove with Orrin S — — — last evening to an old farmer’s house to get some chickens. Entering the kitchen, I observed a fireplace with rough stone jambs and back, and a marble hearth, cracked, and otherwise contrasting a roughness of workmanship with the value of the material. There was a clock without a case, the weights being visible, and the pendulum swinging in air, — and a coffee-mill fixed against the wall. A religious newspaper lay on the mantelpiece. The old farmer was reluctant to go after the fowls, declaring that it would be impossible to find them in the dark; but Orrin insisting, he lighted a lamp, and we all went together, and quickly found them, roosted about the woodpile; whereupon Orrin speedily laid hands on five, and wrung their necks in a twinkling, they fluttering long after they should have been dead. When we had taken our departure, Orrin remarked, “How fainthearted these old fellows are!” and it was a good observation; for it was the farmer’s timorous age that made him doubt the practicability of catching the chickens, and it contrasted well with the persevering energy of the middle-aged Orrin. But Orrin inquired, somewhat dolefully, whether I should suppose that he himself bewailed the advances of age. It is a grievous point with him.
In the evening there was a strange fellow in the bar-room, — a sort of mock Methodist, — a cattle-drover, who had stopped here for the night with two cows and a Durham bull. All his talk turned upon religion, and he would ever and anon burst out in some strain of scriptural-styled eloquence, chanted through his nose, like an exhortation at a camp-meeting. A group of Universalists and no-religionists sat around him, making him their butt, and holding wild argument with him; and he strangely mingled humor with his enthusiasm, and enthusiasm with his humor, so that it was almost impossible to tell whether he were in jest or earnest. Probably it was neither, but an eccentricity, an almost monomania, that has grown upon him, — perhaps the result of strong religious excitement. And, having been a backslider, he is cursed with a half-frenzied humor. In the morning he talked in the same strain at breakfast, while quaffing fourteen cups of tea, — Eliza, all the while, as she supplied him, entreating him not to drink any more. After breakfast (it being the Sabbath) he drove his two cows and bull past the stoop, raising his stair, and running after them with strange, uncouth gestures; and the last word I heard from him was an exhortation: “Gentlemen, now all of you take your Bibles, and meditate on divine things,” — this being uttered with raised hands, and a Methodistical tone, intermingled, as was his expression, with something humorous; so that, to the last, the puzzle was still kept up, whether he was an enthusiast or a jester. He wore a suit of coarse brown cloth, cut in rather a Quaker fashion; and he had a large nose, and his face expressed enthusiasm and honor, — a sort of smile and twinkle of the eye, with wildness. He is excellent at a bargain; and if, in the midst of his ghostly exhortation, the talk were turned on cattle, he eagerly seized the topic and expatiated on it.
While this fellow was enumerating the Universalists in neighboring towns who had turned from their errors on their deathbeds, some one exclaimed, “John Hodges! why, he isn’t dead, — he’s alive and well.” Whereat there was a roar of laughter. While holding an argument at table, I heard him mutter to himself at something that his adversary said; and though I could not distinguish what it was, the tone did more to convince me of some degree of earnestness than aught beside. This character might be wrought into a strange portrait of something sad, terrific, and laughable.
The Sabbath wore away lazily, and therefore wickedly. The heavy caravan-man inquired for some book of light reading, and, having obtained an old volume of a literary paper, betook himself to the seat of his wagon, to read. At other times he smoked, and talked sensibly enough with anybody that offered. He is a man of sense, though not quick, and seems to be a fair man.
When he walks, he puts the thumb of each hand into the armhole of his waistcoat, and moves along stiffly, with a knock-kneed gait. His talk was chiefly of hotels, and such matters as a man, always travelling, without any purpose of observation for mental improvement, would be interested in. He spoke of his life as a hard one.
There