He could not dissipate himself. He was pure-bred in his Englishness, and even when he would have killed to be vicious, he could not.
So when the war broke out his whole instinct was against it: against war. He had not the faintest desire to overcome any foreigners or to help in their death. He had no conception of Imperial England, and Rule Britannia was just a joke to him. He was a pure-blooded Englishman, perfect in his race, and when he was truly himself he could no more have been aggressive on the score of his Englishness than a rose can be aggressive on the score of its rosiness.
No, he had no desire to defy Germany and to exalt England. The distinction between German and English was not for him the distinction between good and bad. It was the distinction between blue water-flowers and red or white bush-blossoms: just difference. The difference between the wild boar and the wild bear. And a man was good or bad according to his nature, not according to his nationality.
Egbert was well-bred, and this was part of his natural understanding. It was merely unnatural to him to hate a nation en bloc. Certain individuals he disliked, and others he liked, and the mass he knew nothing about. Certain deeds he disliked, certain deeds seemed natural to him, and about most deeds he had no particular feeling.
He had, however, the one deepest pure-bred instinct. He recoiled inevitably from having his feelings dictated to him by the mass feeling. His feelings were his own, his understanding was his own, and he would never go back on either, willingly. Shall a man become inferior to his own true knowledge and self, just because the mob expects it of him?
What Egbert felt subtly and without question, his father-in-law felt also in a rough, more combative way. Different as the two men were, they were two real Englishmen, and their instincts were almost the same.
And Godfrey Marshall had the world to reckon with. There was German military aggression, and the English non-military idea of liberty and the 'conquests of peace'—meaning industrialism. Even if the choice between militarism and industrialism were a choice of evils, the elderly man asserted his choice of the latter, perforce. He whose soul was quick with the instinct of power.
Egbert just refused to reckon with the world. He just refused even to decide between German militarism and British industrialism. He chose neither. As for atrocities, he despised the people who committed them as inferior criminal types. There was nothing national about crime.
And yet, war! War! Just war! Not right or wrong, but just war itself. Should he join? Should he give himself over to war? The question was in his mind for some weeks. Not because he thought England was right and Germany wrong. Probably Germany was wrong, but he refused to make a choice. Not because he felt inspired. No. But just—war.
The deterrent was, the giving himself over into the power of other men, and into the power of the mob-spirit of a democratic army. Should he give himself over? Should he make over his own life and body to the control of something which he knew was inferior, in spirit, to his own self? Should he commit himself into the power of an inferior control? Should he? Should he betray himself?
He was going to put himself into the power of his inferiors, and he knew it. He was going to subjugate himself. He was going to be ordered about by petty canaille of non-commissioned officers—and even commissioned officers. He who was born and bred free. Should he do it?
He went to his wife, to speak to her.
'Shall I join up, Winifred?'
She was silent. Her instinct also was dead against it. And yet a certain profound resentment made her answer:
'You have three children dependent on you. I don't know whether you have thought of that.'
It was still only the third month of the war, and the old pre-war ideas were still alive.
'Of course. But it won't make much difference to them. I shall be earning a shilling a day, at least.'
'You'd better speak to father, I think,' she replied heavily.
Egbert went to his father-in-law. The elderly man's heart was full of resentment.
'I should say,' he said rather sourly, 'it is the best thing you could do.'
Egbert went and joined up immediately, as a private soldier. He was drafted into the light artillery.
Winifred now had a new duty towards him: the duty of a wife towards a husband who is himself performing his duty towards the world. She loved him still. She would always love him, as far as earthly love went. But it was duty she now lived by. When he came back to her in khaki, a soldier, she submitted to him as a wife. It was her duty. But to his passion she could never again fully submit. Something prevented her, for ever: even her own deepest choice.
He went back again to camp. It did not suit him to be a modern soldier. In the thick, gritty, hideous khaki his subtle physique was extinguished as if he had been killed. In the ugly intimacy of the camp his thoroughbred sensibilities were just degraded. But he had chosen, so he accepted. An ugly little look came on to his face, of a man who has accepted his own degradation.
In the early spring Winifred went down to Crockham to be there when primroses were out, and the tassels hanging on the hazel-bushes. She felt something like a reconciliation towards Egbert, now he was a prisoner in camp most of his days. Joyce was wild with delight at seeing the garden and the common again, after the eight or nine months of London and misery. She was still lame. She still had the irons up her leg. But she lurched about with a wild, crippled agility.
Egbert came for a week-end, in his gritty, thick, sand-paper khaki and puttees and the hideous cap. Nay, he looked terrible. And on his face a slightly impure look, a little sore on his lip, as if he had eaten too much or drunk too much or let his blood become a little unclean. He was almost uglily healthy, with the camp life. It did not suit him.
Winifred waited for him in a little passion of duty and sacrifice, willing to serve the soldier, if not the man. It only made him feel a little more ugly inside. The week-end was torment to him: the memory of the camp, the knowledge of the life he led there; even the sight of his own legs in that abhorrent khaki. He felt as if the hideous cloth went into his blood and made it gritty and dirty. Then Winifred so ready to serve the soldier, when she repudiated the man. And this made the grit worse between his teeth. And the children running around playing and calling in the rather mincing fashion of children who have nurses and governesses and literature in the family. And Joyce so lame! It had all become unreal to him, after the camp. It only set his soul on edge. He left at dawn on the Monday morning, glad to get back to the realness and vulgarity of the camp.
Winifred would never meet him again at the cottage—only in London, where the world was with them. But sometimes he came alone to Crockham perhaps when friends were staying there. And then he would work awhile in his garden. This summer still it would flame with blue anchusas and big red poppies, the mulleins would sway their soft, downy erections in the air: he loved mulleins: and the honeysuckle would stream out scent like memory, when the owl was whooing. Then he sat by the fire with the friends and with Winifred's sisters, and they sang the folk-songs. He put on thin civilian clothes and his charm and his beauty and the supple dominancy of his body glowed out again. But Winifred was not there.
At the end of the summer he went to Flanders, into action. He seemed already to have gone out of life, beyond the pale of life. He hardly remembered his life any more, being like a man who is going to take a jump from a height, and is only looking to where he must land.
He was twice slightly wounded, in two months. But not enough to put him off duty for more
