The History of Rome, Books 09 to 26. Livy

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were charged to procure an order of the commons, commanding Publius Sempronius, the praetor, to create triumphs for conducting the colonies to those places. But persons were not readily found to give in their names, because they considered that they were being sent into what was almost a perpetual advanced guard in a hostile country, not as a provision from concord between consuls, and the evils arising from their disagreement in the conduct of military affairs; at the same time remarking, "how near the extremity of danger matters had been brought, by the late dispute between his colleague and himself." He warmly recommended to Decius and Fabius to "live together with one mind and one spirit." Observed that "they were men qualified by nature for military command: great in action, but unpractised in the strife of words and eloquence; their talents were such as eminently became consuls. As to the artful and the ingenious lawyers and orators, such as Appius Claudius, they ought to be kept at home to preside in the city and the forum; and to be appointed praetors for the administration of justice." In these proceedings that day was spent, and, on the following, the elections both of consuls and praetor were held, and were guided by the recommendations suggested by the consul. Quintus Fabius and Publius Decius were chosen consuls; Appius Claudius, praetor; all of them absent; and, by a decree of the senate, followed by an order of the commons, Lucius Volumnius was continued in the command for another year.

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      During that year many prodigies happened. For the purpose of averting which, the senate decreed a supplication for two days: the wine and frankincense for the sacrifices were furnished at the expense of the public; and numerous crowds of men and women attended the performance. This supplication was rendered remarkable by a quarrel, which broke out among the matrons in the chapel of patrician chastity, which stands in the cattle market, near the round temple of Hercules. Virginia, daughter of Aulus, a patrician, but married to Volumnius the consul, a plebeian, was, because she had married out of the patricians, excluded by the matrons from sharing in the sacred rites: a short altercation ensued, which was afterwards, through the intemperance of passion incident to the sex, kindled into a flame of contention. Virginia boasted with truth that she had a right to enter the temple of patrician chastity, as being of patrician birth, and chaste in her character, and, besides, the wife of one husband, to whom she was betrothed a virgin, and had no reason to be dissatisfied either with her husband, or his exploits or honours: to her high-spirited words, she added importance by an extraordinary act. In the long street where she resided, she enclosed with a partition a part of the house, of a size sufficient for a small chapel, and there erected an altar. Then calling together the plebeian matrons, and complaining of the injurious behaviour of the patrician ladies, she said, "This altar I dedicate to plebeian chastity, and exhort you, that the same degree of emulation which prevails among the men of this state, on the point of valour, may be maintained by the women on the point of chastity; and that you contribute your best care, that this altar may have the credit of being attended with a greater degree of sanctity, and by chaster women, than the other, if possible." Solemn rites were performed at this altar under the same regulations, nearly, with those at the more ancient one; no person being allowed the privilege of taking part in the sacrifices, except a woman of approved chastity, and who was the wife of one husband. This institution, being afterwards debased by [the admission of] vicious characters, and not only by matrons, but women of every description, sunk at last into oblivion. During this year the Ogulnii, Cneius and Quintus, being curule aediles, carried on prosecutions against several usurers; whose property being fined, out of the produce, which was deposited in the treasury, they ordered brazen thresholds for the Capitol, utensils of plate for three tables in the chapel of Jupiter, a statue of Jupiter in a chariot drawn by four horses placed on the roof, and images of the founders of the city in their infant state under the teats of the wolf, at the Ruminal fig-tree. They also paved with square stones the roads from the Capuan gate to the temple of Mars. By the plebeian aediles likewise, Lucius Aelius Paetus and Caius Fulvius Corvus, out of money levied as fines on farmers of the public pastures, whom they had convicted of malpractices, games were exhibited, and golden bowls were placed in the temple of Ceres.

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      Then came into the consulship Quintus Fabius a fifth time, and Publius Decius a fourth. They had been colleagues from the censorship, and twice in the consulship, and were celebrated not more for their glorious achievements, splendid as these were, than for the unanimity which had ever subsisted between them. The continuance of this feeling I am inclined to think was interrupted by a jarring between the [opposite] orders rather than between themselves, the patricians endeavouring that Fabius should have Etruria for his province, without casting lots, and the plebeians insisting that Decius should bring the matter to the decision of lots. There was certainly a contention in the senate, and the interest of Fabius being superior there, the business was brought before the people. Here, between military men who laid greater stress on deeds than on words, the debate was short. Fabius said, "that it was unreasonable, after he had planted a tree, another should gather the fruit of it. He had opened the Ciminian forest, and made a way for the Roman arms, through passes until then impracticable. Why had they disturbed him, at that time of his life, if they intended to give the management of the war to another?" Then, in the way of a gentle reproof, he observed, that "instead of an associate in command, he had chosen an adversary; and that Decius thought it too much that their unanimity should last through three consulates." Declaring, in fine, that "he desired nothing further, than that, if they thought him qualified for the command in the province, they should send him thither. He had submitted to the judgment of the senate, and would now be governed by the authority of the people." Publius Decius complained of injustice in the senate; and asserted, that "the patricians had laboured, as long as possible, to exclude the plebeians from all access to the higher honours; and since merit, by its own intrinsic power, had prevailed so far, as that it should not, in any rank of men, be precluded from the attainment of honours, expedients were sought how not only the suffrages of the people, but even the decisions of fortune may be rendered ineffectual, and be converted to the aggrandizement of a few. All the consuls before him had disposed of the provinces by lots; now, the senate bestowed a province on Fabius without lots. If this was meant as a mark of honour, the merits of Fabius were so great towards the commonwealth, and towards himself in particular, that he would gladly second the advancement of his reputation, provided only its splendour could be increased without reflecting dishonour on himself. But who did not see, that, when a war of difficulty and danger, and out of the ordinary course, was committed to only that one consul, the other would be considered as useless and insignificant. Fabius gloried in his exploits performed in Etruria: Publius Decius wished for a like subject of glory, and perhaps would utterly extinguish that fire, which the other left smothered, in such a manner that it often broke out anew, in sudden conflagrations. In fine, honours and rewards he would concede to his colleague, out of respect to his age and dignified character: but when danger, when a vigorous struggle with an enemy was before them, he never did, nor ever would, willingly, give place. With respect to the present dispute, this much he would gain at all events, that a business, appertaining to the jurisdiction of the people, should be determined by an order of that people, and not complimented away by the senate. He prayed Jupiter, supremely good and great, and all the immortal gods, not to grant him an equal chance with his colleague, unless they intended to grant him equal ability and success, in the management of the war. It was certainly in its nature reasonable, in the example salutary, and concerned the reputation of the Roman people, that the consuls should be men of such abilities, that under either of them a war with Etruria could be well managed." Fabius, after requesting of the people nothing else than that, before the tribes were called in to give their votes, they would hear the letters of the praetor Appius Claudius, written from Etruria, withdrew from the Comitium, and with no less unanimity of the people than of the senate, the province of Etruria was decreed to him without having recourse to lots.

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      Immediately almost all the younger citizens flocked together to the consul, and readily gave in their names; so strong was their desire of serving under such a commander. Seeing so great a multitude collected round him, he said, "My intention is to enlist only four thousand

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