accent them — that is to say, dwell upon them; but no inevitable lingual difficulty forces us to do so. In fine, every long syllable must of its own accord occupy in its utterance, or must be made to occupy, precisely the time demanded for two short ones. The only exception to this rule is found in the caesura — of which more anon.
The success of the experiment with the trochees or iambuses (the one would have suggested the other) must have led to a trial of dactyls or anapaests — natural dactyls or anapaests — dactylic or anapaestic words. And now some degree of complexity has been attained. There is an appreciation, first, of the equality between the several dactyls or anapaests, and secondly, of that between the long syllable and the two short conjointly. But here it may be said, that step after step would have been taken, in continuation of this routine, until all the feet of the Greek Prosodies became exhausted. Not so; these remaining feet have no existence except in the brains of the scholiasts. It is needless to imagine men inventing these things, and folly to explain how and why they invented them, until it shall be first shown that they are actually invented. All other “feet” than those which I have specified are, if not impossible at first view, merely combinations of the specified; and, although this assertion is rigidly true, I will, to avoid misunderstanding, put it in a somewhat different shape. I will say, then, that at present I am aware of no rhythm — nor do I believe that any one can be constructed — which, in its last analysis, will not be found to consist altogether of the feet I have mentioned, either existing in their individual and obvious condition, or interwoven with each other in accordance with simple natural laws which I will endeavour to point out hereafter.
We have now gone so far as to suppose men constructing indefinite sequences of spondaic, iambic, trochaic, dactylic, or anapaestic words. In extending these sequences, they would be again arrested by the sense of monotone. A succession of spondees would immediately have displeased; one of iambuses or of trochees, on account of the variety included within the foot itself, would have taken longer to displease, one of dactyls or anapaests, still longer; but even the last, if extended very far, must have become wearisome. The idea first of curtailing, and secondly of defining, the length of a sequence would thus at once have arisen. Here then is the line of verse proper.1 The principle of equality being constantly at the bottom of the whole process, lines would naturally be made, in the first instance, equal in the number of their feet; in the second instance, there would be variation in the mere number; one line would be twice as long as another, then one would be some less obvious multiple of another; then still less obvious proportions would be adopted — nevertheless there would be proportion, that is to say, a phase of equality, still.
Lines being once introduced, the necessity of distinctly defining these lines to the ear (as yet written verse does not exist), would lead to a scrutiny of their capabilities at their terminations — and now would spring up the idea of equality in sound between the final syllables — in other words, of rhyme. First, it would be used only in the iambic, anapaestic, and spondaic rhythms (granting that the latter had not been thrown aside long since, on account of its tameness), because in these rhythms the concluding syllable being long, could best sustain the necessary protraction of the voice. No great while could elapse, however, before the effect, found pleasant as well as useful, would be applied to the two remaining rhythms. But as the chief force of rhyme must lie in the accented syllable, the attempt to create rhyme at all in these two remaining rhythms, the trochaic and dactylic, would necessarily result in double and triple rhymes, such as beauty with duty (trochaic), and beautiful with dutiful (dactylic).
It must be observed that in suggesting these processes I assign them no date; nor do I even insist upon their order. Rhyme is supposed to be of modern origin, and were this proved my positions remain untouched. I may say, however, in passing, that several instances of rhyme occur in the “Clouds” of Aristophanes, and that the Roman poets occasionally employed it. There is an effective species of ancient rhyming which has never descended to the moderns: that in which the ultimate and penultimate syllables rhyme with each other. For example:
Parturiunt montes; nascetur ridiculus mus.
And again:
Litoreis ingens inventa sub ilicibus sus.
The terminations of Hebrew verse (as far as understood) show no signs of rhyme; but what thinking person can doubt that it did actually exist? That men have so obstinately and blindly insisted, in general, even up to the present day, in confining rhyme to the ends of lines, when its effect is even better applicable elsewhere, intimates in my opinion the sense of some necessity in the connection of the ends with the rhyme — hints that the origin of rhyme lay in a necessity which connected it with the end — shows that neither mere accident nor mere fancy gave rise to the connection-points, in a word, at the very necessity which I have suggested (that of some mode of defining lines to the ear), as the true origin of rhyme. Admit this and we throw the origin far back in the night of Time — beyond the origin of written verse.
But to resume. The amount of complexity I have now supposed to be attained is very considerable. Various systems of equalization are appreciated at once (or nearly so) in their respective values and in the value of each system with reference to all the others. As our present ultimatum of complexity, we have arrived at triple-rhymed, natural-dactylic lines, existing proportionally as well as equally with regard to other triple-rhymed, natural-dactylic lines. For example:
Virginal Lilian, rigidly, humblily dutiful;
Saintlily, lowlily,
Thrillingly, holily
Beautiful!
Here we appreciate, first, the absolute equality between the long syllable of each dactyl and the two short conjointly; secondly, the absolute equality between each dactyl and any other dactyl, in other words, among all the dactyls; thirdly, the absolute equality between the two middle lines; fourthly, the absolute equality between the first line and the three others taken conjointly, fifthly, the absolute equality between the last two syllables of the respective words “dutiful” and “beautiful”; sixthly, the absolute equality between the two last syllables of the respective words “lowlily” and “holily”; seventhly, the proximate equality between the first syllable of “dutiful” and the first syllable of “beautiful”; eighthly, the proximate equality between the first syllable of “lowlily” and that of “holily”; ninthly, the proportional equality (that of five to one) between the first line and each of its members, the dactyls; tenthly, the proportional equality (that of two to one) between each of the middle lines and its members, the dactyls, eleventhly, the proportional equality between the first line and each of the two middle, that of five to two; twelfthly, the proportional equality between the first line and the last, that of five to one; thirteenthly, the proportional equality between each of the middle lines and the last, that of two to one, lastly, the proportional equality, as concerns number, between all the lines taken collectively, and any individual line, that of four to one.
The consideration of this last equality would give birth immediately to the idea of stanza,2 that is to say, the insulation of lines into equal or obviously proportional masses. In its primitive (which was also its best) form the stanza would most probably have had absolute unity. In other words, the removal of any one of its lines would have rendered it imperfect, as in the case above, where if the last line, for example, be taken away there is left no rhyme to the “dutiful” of the first. Modern stanza is excessively loose, and where so, ineffective as a matter of course.
Now, although in the deliberate written statement which I have here given of these various systems of equalities, there seems to be an infinity of complexity so much that it is hard to conceive the mind taking cognisance of them all in the brief period occupied by the perusal or recital of the stanza, yet the difficulty is in fact apparent only when we will it to become so. Any one fond of mental experiment may satisfy himself, by trial, that
