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content and can be used to evaluate only the form of judgements, while transcendental logic deals with a content (namely pure a priori cognition überhaupt). It is in this sense when Kant claims that the conditions of the possibility of experience possess “transcendental truth”. Thus one can distinguish three meanings of the notion of truth: absolute, transcendental and empirical. In Kant’s view, the first is a misleading notion: it is not possible to have experience of absolute (an sich) objects, since no evaluation of the truth of judgements dealing with them is possible. The second deals with the conditions of possibility of experience, which are constraints for the domain in which empirical truths, that is the empirically correct attribution of a predicate to a subject in accordance with experience, can be inquired. As Kant puts it at the end of the schematism chapter: “All of our cognitions, however, lie in the entirety of all possible experience, and transcendental truth, which precedes all empirical truth and makes it possible, consists in the general relation to this.”(KrV A146/B185)90
Transcendental truth, then, might be regarded as the total of the necessary conditions according to which judgements are related to objects of the possible experience. Finally, the third concerns the specific criteria for evaluating specific empirical judgements (KrV A318/B375).
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