gave her what aid was in her power.Khasi Peasants.
3
In the first place she told the maiden to go out of the den and to seek the cave of the magician, U Hynroh, the Giant Toad, to
whom the realm was under tribute. He was a peevish and exacting monster from whom every one recoiled, and Ka Nam would have been terrified to approach him under ordinary conditions, but the peril which faced her gave her courage, and under the guidance of the mouse she went to the toad's cave. [4]When he saw her and beheld how fair she was, and learned how she had been the captive
of his old rival the tiger, he readily consented to give her his protection; so he clothed her in a toadskin, warning her not to divest herself of it in the presence of others on pain of death. This he did in order to keep the maiden in his own custody and to make her his slave.
When the mouse saw that her beautiful friend had been transformed into the likeness of a hideous toad she was very sorrowful, and regretted having sent her to seek the protection of U Hynroh, for she knew that as long as she remained in the jungle Ka Nam would be henceforth forced to live with the toads and to be their slave. So she led her away secretly and brought her to the magic tree which was in that jungle, and told the maiden to climb into the tree that she might be transported to the sky, where she would be safe from harm for ever. So the maid climbed into the magic tree and spoke the magic words taught her by the mouse: "Grow
tall, dear tree, the sky is near, expand and grow." Upon which the tree began to expand upwards till its branches touched the sky, and then the maiden alighted in the Blue Realm and the tree immediately dwindled to its former size.
By and by the tiger and his friends arrived at the den, ravenous for their feast, and when he found that his prey had disappeared his disappointment and anger knew no bounds and were terrible to witness. He uttered loud threats for vengeance on whoever had con-nived at the escape of his captive, and his roars were so loud that the animals in the jungle trembled with fear. His fellow-tigers also became enraged when they understood that they had been deprived of their feast, [5]and they turned on U Khla and in their fury
tore him to death.
Meanwhile Ka Nam wandered homeless in the Blue Realm, clothed in the toadskin. Every one there lived in palaces and splendour, and they refused to admit the loathsome, venomous-looking toad within their portals, while she, mindful of the warning of U Hynroh, the magician, feared to uncover herself. At last she appeared before the palace of Ka Sngi, the Sun, who, ever gracious and tender, took pity on her and permitted her to live in a small outhouse near the palace.
One day, thinking herself to be unobserved, the maid put aside her covering of toadskin and sat to rest awhile in her small room, but before going abroad she carefully wrapped herself in the skin as before. She was accidentally seen by the son of Ka Sngi, who was a very noble youth. He was astonished beyond words to find a maiden of such rare beauty hiding herself beneath a hideous toadskin and living in his mother's outhouse, and he marvelled what evil spell had caused her to assume such a loathsome covering. Her
beauty enthralled him and he fell deeply in love with her.
He hastened to make his strange discovery known to his mother, and entreated her to lodge the maiden without delay in the palace and to let her become his wife. Ka Sngi, having the experience and foresight of age, determined to wait before acceding to the request of her young and impetuous son until she herself had ascertained whether a maid such as her son described really existed beneath the toadskin, or he had been deluded by some evil enchantment into imagining that he had seen a maiden in the outhouse.
So Ka Sngi set herself to watch the movements of [6]the toad in the outhouse, and one day, to her surprise and satisfaction, she beheld the maiden uncovered, and was astonished at her marvellous beauty and pleasing appearance. But she did not want her son
to rush into an alliance with an enchanted maiden, so she gave him a command that he should not go near or speak to the maid until the toadskin had been destroyed and the evil spell upon her broken. Once again Ka Sngi set herself to watch the movements of the toad, and one day her vigilance was rewarded by discovering Ka Nam asleep with the toadskin cast aside. Ka Sngi crept stealthily and seized the toadskin and burned it to ashes. Henceforth the maiden appeared in her own natural form, and lived very happily as the wife of Ka Sngi's son, released for ever from the spell of the Giant Toad.
There was an old feud between U Hynroh and Ka Sngi because she refused to pay him tribute, and when he learned that she had wilfully destroyed the magic skin in which he had wrapped the maiden, his anger was kindled against Ka Sngi, and he climbed up to the Blue Realm to devour her. She bravely withstood him, and a fierce struggle ensued which was witnessed by the whole universe.
When mankind saw the conflict they became silent, subdued with apprehension lest the cruel monster should conquer their benefac-
tress. They uttered loud cries and began to beat mournfully on their drums till the world was full of sound and clamour.
Like all bullies, U Hynroh was a real coward at heart, and when he heard the noise of drums and shouting on the earth, his heart melted within him with fear, for he thought it was the tramp of an advancing army coming to give him battle. He quickly released his hold upon [7]Ka Sngi and retreated with all speed from the Blue Realm. Thus mankind were the unconscious deliverers of their noble benefactress from the hand of her cruel oppressor.
4
U Hynroh continues to make periodical attacks on the sun to this day, and in many countries people call the attacks "Eclipses,"
but the Ancient Khasis, who saw the great conflict, knew it to be the Giant Toad, the great cannibal, trying to devour Ka Sngi. He endeavours to launch his attacks when the death of some great personage in the world is impending, hoping to catch mankind too preoccupied to come to the rescue. Throughout the whole of Khasi-land to this day it is the custom to beat drums and to raise a loud din whenever there is an eclipse. [8]
[Contents] II
The Legend of Mount Sophet Bneng
Sophet Bneng is a bare dome-like hill, about thirteen miles to the north of Shillong, and not far from the Shillong-Gauhati highroad to the East, from which it is plainly visible. Its name signifies the centre of heaven.
From the time of the creation of the world a tall tree, reaching to the sky, grew on the top of this hill, and was used by the heavenly beings as a ladder to ascend and descend between heaven and earth. At that time the earth was uninhabited, but all manner of trees and flowers grew in abundance, so that it was a very beautiful and desirable place, and they of heaven frequently came down to roam and to take their pleasure upon it.
When they found that the land in the neighbourhood of Sophet Bneng was fertile and goodly, they began to cultivate it for profit, but they never stayed overnight on the earth; they ascended to heaven, according to the decree. Altogether sixteen families followed the pastime of cultivating the land upon the earth.
Among the heavenly beings there was one who greatly coveted power, and was unwilling to remain the subject of his Creator, and aspired to rule over his brethren. He was constantly seeking for opportunities whereby to realise his ambitions. [9]
One day it happened that seven families only of the cultivators chose to descend to the earth, the other nine remaining in heaven that day. When they were busy at work in their fields, the ambitious one covertly left his brethren, and, taking his axe secretly, he cut down the tree of communication, so that the seven families could not return to their heavenly home.
Thus it was that mankind came to live
