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While at the Friendly Islands Cook heard of the Fiji Group, and saw some of the natives, who had come over in a canoe. The intelligence he was able to gather concerning them was imperfect, and he saw no reason to justify a long detour to leeward to search for 19 them, when his object was to stock the Society Islands with the animals he had. Had he known their size and importance, his course might possibly have been different. As it was, he sailed for Tahiti, and discovering Tubuai, one of the Austral Group, on his passage, arrived there on August 13th, 1777. Six weeks were spent here, and the old friendships further cemented. Bulls and cows and other animals were presented to the king. Cook also attended at several ceremonies consequent on war being declared against Eimeo, which included the offering of the dead body of a man, previously killed for the purpose, to the war god. He positively refused to aid in this war, which very shortly came to an end. Eimeo was next visited, and here the theft of a goat, which Cook intended to land at Huaheine, induced him to take severe measures to get it back. Several war canoes and houses were destroyed before it was returned. At Huaheine, Omai was established, with many valuable European articles in his possession. Here again Cook acted with considerable severity in the case of a thief cutting off his ears, and confining him on board. His action has been questioned, but considering his humane character, and the judgment that he always displayed in these questions, we are justified in believing that he had good reason for departing from his ordinary custom of mild treatment of natives. At Ulietea, or Raiatea, next visited, a midshipman and a seaman of the Discovery deserted. Cook took his usual step of confining some natives of importance, and informing their relatives that they would be retained until the deserters were returned. In this case he impounded the king's son and daughter, with the desired effect, as the stragglers were soon brought back from Bolabola, whither they had gone; but both Cook and Captain Clerke were nearly captured by the natives when on shore in the interval. It is only surprising that more of Cook's people did not attempt to remain in these pleasant islands. The hardships of the sea press much on certain natures, and the allurements of the easy and careless life of a tropical island offered such a contrast, that it scarcely required the desire of the natives to get white men with their superior knowledge, and above all superior arms, to remain with them, to induce them to desert. This last, however, made desertion more easy, and had not Cook taken strong measures, no doubt the epidemic would have spread. After visiting Bolabola, Cook sailed north, to prosecute the main object of his voyage, the exploration of the north-west coast of America. On December 24th he fell in with Christmas Island, which he so named from the season. After mapping it, and getting many turtle, he continued his course to the north, and discovered Atooi or Kauai, the western island of the Sandwich Group. Communicating with this island and another, he finally left on February 3rd, 1778, and on March 7th made the coast of North America, a little south of the Columbia River. Gales ensued, and Cook missed the entrance of Juan de Fuca Strait, making the land again a little north of it. Anchoring first in Nootka Sound in Vancouver Island--though Cook did not know it was an island--the ships continued their exploration to the north-west, skirting the coast as near as stormy weather permitted them, and calling at various places until the north-west extremity of the Alaska Peninsula was reached. In one place, afterwards called Cook's River, it was hoped that the desired passage eastward was found; but it was soon discovered that it was merely an inlet. Passing through the Aleutian Chain, east of Unalaska, Cook visited that island, and continued his voyage through the Bering Sea, clinging to the land as much as possible, and finally got into Bering Strait. Here he had both continents in sight, and communicated with both sides. Standing further north, he, in latitude 70 degrees 30 minutes north, came across the icy barrier of the Arctic Sea. After vainly trying for a passage in fog and strong wind, surrounded by loose ice, and after mapping a good deal of the shores on both sides, the ships again turned south at the end of August, exploring as they went first on the Asiatic side, and afterwards on the American, especially examining Norton Sound. In the beginning of October they once more arrived at Unalaska, and the Resolution having sprung a dangerous leak, the opportunity was taken to stop it. On October 26th the ships sailed for the Sandwich Islands, where Cook had determined to winter, for the double purpose of refreshing his crew, gaining more knowledge of the Group, and being in a convenient position for resuming his exploration in the spring. The voyage just accomplished was very remarkable, whether for the amount of coast mapped, which extended for between three and four thousand miles, or for the determination with which it was prosecuted in tempestuous and thick weather, on a most dangerous and inhospitable coast, part of the time in ice. The crews were perfectly healthy, with no sign of scurvy, and he brought both his ships off without any damage. 20 Maui, another of the Sandwich Group, was made on November 26th, and after communicating, the ships stood over to Owhyhee (Hawaii). Wind was against them, and it was not until January 17th that the two ships, having passed along the north side of the island to the eastward, at last anchored in Kealakekua Bay, on the south-west side. The events which followed the arrival of the ships at Hawaii, which terminated in Captain Cook's death, were not understood at the time, but have been elucidated by the inquiries of the early missionaries, which throw much light upon the beliefs of the islanders. It appears that a tradition existed that a chief of earlier times, one Rono, Orono, or Lono (the R and the L in the Pacific languages are almost interchangeable), had, after killing his wife, become frantically insane, and after travelling through the islands boxing and wrestling with all he met, had departed in a canoe, prophesying that he would some day return in an island with trees, hogs, and dogs. He was deified, and temples erected in his honour. When Cook's ships arrived it was believed that the prophecy was fulfilled. Rono had returned as he had said, and the natives flocked to do him honour. When Cook landed he was received with adoration, the crowds prostrating themselves, and the priests escort-ing him with much ceremony. Led to a temple, he was clothed with red cloth, had pigs offered to him, and was generally treated in a manner which, though satisfactory as showing the friendly feelings of the natives, was puzzling to the Europeans. This continued throughout their stay, presents of all kinds being showered upon them. The officers, however, observed that the warrior chiefs were not so enthusiastic as the priests and common people. The death of a seaman, who was buried on shore in the presence of a large concourse, would seem to have been the first circumstance that threw doubts upon the godlike character of the visitors; but the ready way in which the fence of a Morai or sacred inclosure, which included various images, was granted for fuel, shows that the priests still held to their idea. The king, Taraiopu (or Terreooboo, as his name was written by Captain King), arrived shortly after the ships anchored, and showed himself to be as much impressed with the public belief as any of his subjects. Thus matters continued during the eighteen days the ships remained; but towards the end of this time the natives began to show anxiety that they should be gone. The drain of hogs and other provisions, which were poured upon the visitors, doubtless led to anxious thoughts as to how long this was to last; and probably those members of the community who were less amenable to the influence of the priests, and were jealous of their own authority, were by no means so certain that the popular opinion of the super-natural nature of the white men was correct. The ships sailed on February 4th, but, as ill-luck had it, the Resolution sprung her foremast in a gale, and Cook resolved to return to Kealakekua Bay for repairs. Here they again anchored on the 11th. Their reception was, however, very different. No crowd of canoes round the ship; no enthusiastic mass of natives on shore. Everything was silence. What had happened was that the king had departed, leaving the bay under "tabu," i.e., a sacred interdict. The priests, however, received them with as much friendliness as before, and the Morai was given up to them as a place of repairs for the damaged mast. The king hurried back on hearing of the return of the ships, and removed the tabu; but the native disposition was changed. Some of the party on shore had persuaded women to break the tabu. Whether this affected relations is uncertain, but the inhabitants generally exhibited considerable hostility, and headed by some chiefs, showed an inclination to attack a watering party. Thefts followed, and the capture of a canoe as a reprisal caused a scuffle on the beach, in which the Englishmen were worsted by the crowd, though a friendly chief soon restored order. Instructions were now given to the party on shore at the Morai to permit no natives to approach in the night, and a musket was fired at one of them who came near. On the morning of February 14th the Discovery's cutter was found to have been stolen. Cook at once decided to have recourse to his usual practice, and get either the king or some principal chief on board, as a hostage till it was returned. He at the same time gave orders to prevent any canoes from leaving the bay, in order that he might, if necessary,
