of illustrations,[2] I feel greatly indebted to the liberal action of Mr. Murray in enabling me largely to increase their number in this edition. Though many are original, we have also borrowed a good many;[3] a proceeding which seems to me entirely unobjectionable when the engravings are truly illustrative of the text, and not hackneyed.I regret the augmented bulk of the volumes. There has been some excision, but the additions visibly and palpably preponderate. The truth is that since the completion of the first edition, just four years ago, large additions have been made to the stock of our knowledge bearing on the subjects of this Book; and how these additions have continued to come in up to the last moment, may be seen in Appendix L,[4] which has had to undergo repeated interpolation after being put in type. KARAKORUM, for a brief space the seat of the widest empire the world has known, has been visited; the ruins of SHANGTU, the "Xanadu of Cublay Khan," have been explored; PAMIR and TANGUT have been penetrated from side to side; the famous mountain Road of SHEN-SI has been traversed and described; the mysterious CAINDU has been unveiled; the publication of my lamented friend Lieutenant Garnier's
great work on the French Exploration of Indo-China has provided a mass of illustration of that YUN-NAN for which but the other day Marco Polo was well-nigh the most recent authority. Nay, the last two years have thrown a promise of light even on what seemed the wildest of Marco's stories, and the bones of a veritable RUC from New Zealand lie on the table of Professor Owen's Cabinet!
M. VIVIEN de St. MARTIN, during the interval of which we have been speaking, has published a History of Geography. In treating of Marco Polo, he alludes to the first edition of this work, most evidently with no intention of disparagement, but speaks of it as merely a revision of Marsden's Book. The last thing I should allow myself to do would be to apply to a Geographer, whose works I hold in so much esteem, the disrespectful definition which the adage quoted in my former Preface[5] gives of the vir qui docet quod non sapit; but I feel bound to say that on this occasion M. Vivien de St. Martin has permitted himself to pronounce on a matter with which he had not made himself acquainted; for the perusal of the very first lines of the Preface (I will say nothing of the Book) would have shown him that such a notion was utterly unfounded.
In concluding these "forewords" I am probably taking leave of Marco Polo,[6] the companion of many pleasant and some laborious hours, whilst I have been contemplating with him ("volti a levante") that Orient in which I also had spent years not a few.
*
And as the writer lingered over this conclusion, his thoughts wandered back in reverie to those many venerable libraries in which he had formerly made search for mediaeval copies of the Traveller's story; and it seemed to him as if he sate in a recess of one
of these with a manuscript before him which had never till then been examined with any care, and which he found with delight to contain passages that appear in no version of the Book hitherto known. It was written in clear Gothic text, and in the Old French tongue of the early 14th century. Was it possible that he had lighted on the long-lost original of Ramusio's Version? No; it proved to be different. Instead of the tedious story of the northern wars, which occupies much of our Fourth Book, there were passages
occurring in the later history of Ser Marco, some years after his release from the Genoese captivity. They appeared to contain strange anachronisms certainly; but we have often had occasion to remark on puzzles in the chronology of Marco's story![7] And in some respects they tended to justify our intimated suspicion that he was a man of deeper feelings and wider sympathies than the book of Rusticiano had allowed to appear.[8] Perhaps this time the Traveller had found an amanuensis whose faculties had not been stiffened by fifteen years of Malapaga?[9] One of the most important passages ran thus:--
"Bien est voirs que, apres ce que Messires Marc Pol avoit pris fame et si estoit demoure plusours ans de sa vie a Venysse, il avint que mourut Messires Mafes qui oncles Monseignour Marc estoit: (et mourut ausi ses granz chiens mastins qu'avoit amenei dou Catai,[10]
5
et qui avoit non Bayan pour l'amour au bon chievetain Bayan Centiex); adonc n'avoit oncques puis Messires Marc nullui, fors son esclave Piere le Tartar, avecques lequel pouvoit penre soulas a s'entretenir de ses voiages et des choses dou Levant. Car la gent de Venysse si avoit de grant piesce moult anuy pris des loncs contes Monseignour Marc; et quand ledit Messires Marc issoit de l'uys sa meson ou Sain Grisostome, souloient li petit marmot es voies dariere-li courir en cryant Messer Marco Milion! cont' a nu un busion! que veult dire en Francois 'Messires Marcs des millions di-nous un de vos gros mensonges.' En oultre, la Dame Donate fame anuy-ouse estoit, et de trop estroit esprit, et plainne de couvoitise.[11] Ansi avint que Messires Marc desiroit es voiages rantrer durement.
"Si se partist de Venisse et chevaucha aux parties d'occident. Et demoura mainz jours es contrees de Provence et de France et puys fist passaige aux Ysles de la tremontaingne et s'en retourna par la Magne, si comme vous orrez cy-apres. Et fist-il escripre son voiage atout les devisements les contrees; mes de la France n'y parloit mie grantment pour ce que maintes genz la scevent apertement. Et pour ce en lairons atant, et commencerons d'autres choses, assavoir, de BRETAINGNE LA GRANT."
Cy devyse dou roiaume de Bretaingne la grant.
"Et sachies que quand l'en se part de Cales, et l'en nage XX ou XXX milles a trop grant mesaise, si treuve l'en une grandisme Ysle qui s'apelle Bretaingne la Grant. Elle est a une grant royne et n'en fait treuage a nulluy. Et ensevelissent lor mors, et ont monnoye de chartres et d'or et d'argent, et ardent pierres noyres, et vivent de marchandises et d'ars, et ont toutes choses de vivre en grant
habondance mais non pas a bon marchie. Et c'est une Ysle de trop grant richesce, et li marinier de celle partie dient que c'est li plus riches royaumes qui soit ou monde, et qu'il y a li mieudre marinier dou monde et li mieudre coursier et li mieudre chevalier (ains
ne chevauchent mais lonc com Francois). Ausi ont-il trop bons homes d'armes et vaillans durement (bien que maint n'y ait), et les dames et damoseles bonnes et loialles, et belles com lys souef florant. Et quoi vous en diroie-je? Il y a citez et chasteau assez, et tant de marcheanz et si riches qui font venir tant d'avoir-de- poiz et de toute espece de marchandise qu'il n'est hons qui la verite en sceust dire. Font venir d'Ynde et d'autres parties coton a grant plante, et font venir soye de Manzi et de Bangala, et font venir laine des ysles de la Mer Occeane et de toutes parties. Et si labourent maintz bouquerans et touailles et autres draps de coton et de laine et de soye. Encores sachies que ont vaines d'acier assez, et si en labourent trop soubtivement de tous hernois de chevalier, et de toutes choses besoignables a ost; ce sont espees et glaive et esperon et heaume et haches, et toute espece d arteillerie et de coutelerie, et en font grant gaaigne et grant marchandise. Et en font si grant habondance que tout li mondes en y puet avoir et a bon marchie".
Encores cy devise dou dyt roiaume, et de ce qu'en dist Messires Marcs.
"Et sachies que tient icelle Royne la seigneurie de l'Ynde majeure et de Mutfili et de Bangala, et d'une moitie de Mien. Et moult est saige et noble dame et pourveans, si que est elle amee de chascun. Et avoit jadis mari; et depuys qu'il mourut bien XIV ans avoit; adonc la royne sa fame l'ama tant que oncques puis ne se voult marier a nullui, pour l'amour le prince son baron, ancois moult maine quoye vie. Et tient son royaume ausi bien ou miex que oncques le tindrent li roy si aioul. Mes ores en ce royaume li roy n'ont guieres pooir, ains la poissance commence a trespasser a la menue gent Et distrent aucun marinier de celes parties a Monseignour Marc que hui-et-le jour li royaumes soit auques abastardi come je vous diroy. Car bien est voirs que ci-arrieres estoit ciz pueple de Bretaingne la Grant bonne et granz et loialle gent qui servoit Diex moult volontiers selonc lor usaige; et tuit li labour qu'il labouroient et portoient a vendre estoient honnestement laboure, et dou greigneur vaillance, et chose pardurable; et se vendoient a jouste pris sanz barguig-nier. En tant que se aucuns labours portoit l'estanpille Bretaingne la Grant c'estoit regardei com pleges de bonne estoffe. Mes orendroit li labours n'est mie tousjourz si bons; et quand l'en achate pour un quintal pesant de toiles
