situated between two marshes, fortified by sheltering woods, and plentifully furnished with all necessaries. After this, Caesar returned from Britain into Gaul, but he had no sooner put his legions into winter quarters, than he was suddenly beset and distracted with wars and sudden risings on every side.[pg 011]
Chap. III. How Claudius, the second of the Romans who came into Britain, brought the islands Orcades into subjection to the Ro-
man empire; and Vespasian, sent by him, reduced the Isle of Wight under the dominion of the Romans.
In the year of Rome 798,38 Claudius, fourth emperor from Augustus, being desirous to approve himself a prince beneficial to the republic, and eagerly bent upon war and conquest on every side, undertook an expedition into Britain, which as it appeared, was roused to rebellion by the refusal of the Romans to give up certain deserters. No one before or after Julius Caesar had dared to land upon the island. Claudius crossed over to it, and within a very few days, without any fighting or bloodshed, the greater part of the island was surrendered into his hands. He also added to the Roman empire the Orcades,39 which lie in the ocean beyond Britain, and, returning to Rome in the sixth month after his departure, he gave his son the title of Britannicus. This war he concluded in the
fourth year of his reign, which is the forty-sixth from the Incarnation of our Lord. In which year there came to pass a most grievous famine in Syria, which is recorded in the Acts of the Apostles to have been foretold by the prophet Agabus.
Vespasian,40 who was emperor after Nero, being sent into Britain by the same Claudius, brought also under the Roman dominion the Isle of Wight, which is close to Britain on the south, and is about thirty miles in length from east to west, and twelve from north to south; being six miles distant from the southern coast of Britain at the east end, and three at the west. Nero, succeeding Claudius in the empire, undertook no wars at all; and, therefore, among countless other disasters brought by him upon the Roman state, he almost lost Britain; for [pg 012] in his time two most notable towns were there taken and destroyed.
Chap. IV. How Lucius, king of Britain, writing to Pope Eleutherus, desired to be made a Christian.
In the year of our Lord 156, Marcus Antoninus Verus,41 the fourteenth from Augustus, was made emperor, together with his brother, Aurelius Commodus. In their time, whilst the holy Eleutherus presided over the Roman Church, Lucius, king of Britain, sent a letter to him, entreating that by a mandate from him he might be made a Christian.42 He soon obtained his pious request,
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and the Britons preserved the faith, which they had received, uncorrupted and entire, in peace and tranquillity until the time of the
Emperor Diocletian.
Chap. V. How the Emperor Severus divided from the rest by a rampart that part of Britain which had been recovered.
In the year of our Lord 189, Severus, an African, born at Leptis, in the province of Tripolis, became emperor.43 He was the seventeenth from Augustus, and reigned seventeen years. Being naturally of a harsh disposition, and engaged in many wars, he governed the state vigorously, but with much trouble. Having been victorious in all the grievous civil wars which happened in his time, he was drawn into Britain by the revolt of almost all the confederated tribes; and, after many great and severe battles, he thought fit to di-vide that part of the island, which he had recovered, from the other unconquered nations, not [pg 013] with a wall, as some imagine, but with a rampart.44 For a wall is made of stones, but a rampart, with which camps are fortified to repel the assaults of enemies,
is made of sods, cut out of the earth, and raised high above the ground, like a wall, having in front of it the trench whence the sods were taken, with strong stakes of wood fixed above it. Thus Severus drew a great trench and strong rampart, fortified with several towers, from sea to sea. And there, at York, he fell sick afterwards and died, leaving two sons, Bassianus and Geta;45 of whom Geta died, adjudged an enemy of the State; but Bassianus, having taken the surname of Antonius, obtained the empire.
Chap. VI. Of the reign of Diocletian, and how he persecuted the Christians.
In the year of our Lord 286,46 Diocletian, the thirty-third from Augustus, and chosen emperor by the army, reigned twenty years, and created Maximian, surnamed Herculius, his colleague in the empire. In their time, one Carausius,47 of very mean birth, but a man of great ability and energy, being appointed to guard the sea-coasts, then infested by the Franks and Saxons, acted more to
the prejudice than to the advantage of the commonwealth, by not restoring to its owners any of the booty taken [pg 014] from the robbers, but keeping all to himself; thus giving rise to the suspicion that by intentional neglect he suffered the enemy to infest the frontiers. When, therefore, an order was sent by Maximian that he should be put to death, he took upon him the imperial purple,
and possessed himself of Britain, and having most valiantly conquered and held it for the space of seven years, he was at length put to death by the treachery of his associate Allectus.48 The usurper, having thus got the island from Carausius, held it three years, and was then vanquished by Asclepiodotus,49 the captain of the Praetorian guards, who thus at the end of ten years restored Britain to the Roman empire.
Meanwhile, Diocletian in the east, and Maximian Herculius in the west, commanded the churches to be destroyed, and the Christians to be persecuted and slain. This persecution was the tenth since the reign of Nero, and was more lasting and cruel than almost any before it; for it was carried on incessantly for the space of ten years, with burning of churches, proscription of innocent persons,
and the slaughter of martyrs. Finally, Britain also attained to the great glory of bearing faithful witness to God. Chap. VII. The Passion of St. Alban and his companions, who at that time shed their blood for our Lord.
At that time suffered St. Alban,50 of whom the priest Fortunatus,51 in the Praise of Virgins, where he makes [pg 015] mention of the blessed martyrs that came to the Lord from all parts of the world, says:
And fruitful Britain noble Alban rears.
This Alban, being yet a pagan, at the time when at the bidding of unbelieving rulers all manner of cruelty was practised against the Christians, gave entertainment in his house to a certain clerk,52 flying from his persecutors. This man he observed to be engaged in continual prayer and watching day and night; when on a sudden the Divine grace shining on him, he began to imitate the example
of faith and piety which was set before him, and being gradually instructed by his wholesome admonitions, he cast off the darkness of idolatry, and became a Christian in all sincerity of heart. The aforesaid clerk having been some days entertained by him, it came to the ears of the impious prince, that a confessor of Christ, to whom a martyr's place had not yet been assigned, was concealed at Alban's house. Whereupon he sent some soldiers to make a strict search after him. When they came to the martyr's hut, St. Alban
presently came forth to the soldiers, instead of his guest and master, in the habit or long coat which he wore, and was bound and led before the judge.
It happened that the judge, at the time when Alban was carried before him, was standing at the altar, and offering sacrifice to devils. When he saw Alban, being much enraged that he should thus, of his own accord, dare to put himself into the hands of the soldiers, and incur such danger on behalf of the guest whom he had harboured, he commanded him to be dragged to the images of the dev-ils, before which he stood, saying, "Because you have chosen to conceal a rebellious and sacrilegious man, rather than to deliver him up to the soldiers, that his contempt of the gods might meet with the penalty due to such blasphemy, you shall undergo all [pg 016] the punishment that was due to him, if you seek to abandon the worship of our religion." But St. Alban, who had voluntarily declared himself a Christian
