Bede's Ecclesiastical History of England - The Original Classic Edition. Bede the
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Chap. XIII. How in the reign of Theodosius the younger, in whose time Palladius was sent to the Scots that believed in Christ, the
Britons begging assistance of AEtius, the consul, could not obtain it. [446 a.d.]
In the year of our Lord 423, Theodosius, the younger, the forty-fifth from Augustus, succeeded Honorius and governed the Ro-man empire twenty-six years. In the [pg 027] eighth year of his reign,80 Palladius was sent by Celestinus, the Roman pontiff, to the Scots that believed in Christ, to be their first bishop. In the twenty-third year of his reign, Aetius,81 a man of note and a patrician, discharged his third consulship with Symmachus for his colleague. To him the wretched remnant of the Britons sent a letter, which began thus:--"To Aetius, thrice Consul, the groans of the Britons." And in the sequel of the letter they thus unfolded their woes:-- "The barbarians drive us to the sea; the sea drives us back to the barbarians: between them we are exposed to two sorts of death; we are either slaughtered or drowned." Yet, for all this, they could not obtain any help from him, as he was then engaged in most serious
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wars with Bledla and Attila, kings of the Huns. And though the year before this82 Bledla had been murdered by the treachery of his own brother Attila, yet Attila himself remained so intolerable an enemy to the Republic, that he ravaged almost all Europe, attacking and destroying cities and castles. At the same time there was a famine at Constantinople, and soon after a plague followed; moreover, a great part of the wall of that city, with fifty-seven towers, fell to the ground. Many cities also went to ruin, and the famine and pestilential state of the air destroyed thousands of men and cattle.
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Chap. XIV. How the Britons, compelled by the great famine, drove the barbarians out of their territories; and soon after there en-
sued, along with abundance of corn, decay of morals, pestilence, and the downfall of the nation.
In the meantime, the aforesaid famine distressing the Britons more and more, and leaving to posterity a lasting memory of its mis-chievous effects, obliged many of them to submit themselves to the depredators; though others still held out, putting their trust in God, when human help failed. These continually made raids from the mountains, caves, and woods, and, at length, began to inflict severe losses on their enemies, who had been for so many years plundering the country. The bold Irish robbers thereupon returned home, intending to come again before long. The Picts then settled down in the farthest part of the island and afterwards remained there, but they did not fail to plunder and harass the Britons from time to time.
Now, when the ravages of the enemy at length abated, the island began to abound with such plenty of grain as had never been known in any age before; along with plenty, evil living increased, and this was immediately attended by the taint of all manner of crime; in particular, cruelty, hatred of truth, and love of falsehood; insomuch, that if any one among them happened to be milder than the rest, and more inclined to truth, all the rest abhorred and persecuted him unrestrainedly, as if he had been the enemy of Britain. Nor were the laity only guilty of these things, but even our Lord's own flock, with its shepherds, casting off the easy yoke of Christ, gave themselves up to drunkenness, enmity, quarrels, strife, envy, and other such sins. In the meantime, on a sudden, a grievous plague fell upon that corrupt generation, which soon destroyed such numbers of them, that the living scarcely availed to bury
the dead: yet, those that survived, could not be recalled from the spiritual death, which they had incurred through their [pg 029] sins, either by the death of their friends, or the fear of death. Whereupon, not long after, a more severe vengeance for their fearful crimes fell upon the sinful nation. They held a council to determine what was to be done, and where they should seek help to prevent or repel the cruel and frequent incursions of the northern nations; and in concert with their King Vortigern,83 it was unanimously decided to call the Saxons to their aid from beyond the sea, which, as the event plainly showed, was brought about by the Lord's will, that evil might fall upon them for their wicked deeds.
Chap. XV. How the Angles, being invited into Britain, at first drove off the enemy; but not long after, making a league with them,
turned their weapons against their allies.
In the year of our Lord 449,84 Marcian, the forty-sixth from Augustus, being made emperor with Valentinian, ruled the empire seven years. Then the nation of the Angles, or Saxons,85 being invited by the aforesaid king,86 arrived in Britain with three ships of war and had a place in which to settle assigned to them by the same king, in the eastern part of the island, on the pretext of fighting in defence of their country, whilst their real intentions were to conquer it. Accordingly they engaged with the enemy, who were come from the north to give battle, and the Saxons obtained the victory. When the news of their success and of the fertility of the country, and the cowardice of the Britons, reached their own home, a [pg 030] more considerable fleet was quickly sent over, bringing a greater number of men, and these, being added to the former army, made up an invincible force. The newcomers received of the Britons a place to inhabit among them, upon condition that they should wage war against their enemies for the peace and security of the country, whilst the Britons agreed to furnish them with pay. Those who came over were of the three most powerful nations of Germany--Saxons, Angles, and Jutes. From the Jutes are descended the people of Kent, and of the Isle of Wight, including those
in the province of the West-Saxons who are to this day called Jutes, seated opposite to the Isle of Wight. From the Saxons, that is,
the country which is now called Old Saxony, came the East-Saxons, the South-Saxons, and the West-Saxons. From the Angles, that is, the country which is called Angulus,87 and which is said, from that time, to have remained desert to this day, between the provinces of the Jutes and the Saxons, are descended the East-Angles, the Midland-Angles, the Mercians, all the race of the Northumbrians, that is, of those nations that dwell on the north side of the river Humber, and the other nations of the Angles. The first commanders are said to have been the two brothers Hengist and Horsa. Of these Horsa was afterwards slain in battle by the Britons,88 and
a monument, bearing his name, is still in existence in the eastern parts of Kent. They were the sons of Victgilsus, whose father was
Vitta, son of Vecta, son of Woden; from whose stock the royal race of many provinces trace their descent. In a short time, swarms of the aforesaid nations came over into the island, and the foreigners began to increase so much, that they became a source of terror to the natives themselves [pg 031] who had invited them. Then, having on a sudden entered into league with the Picts, whom they had by this time repelled by force of arms, they began to turn their weapons against their allies. At first, they obliged them to furnish a greater quantity of provisions; and, seeking an occasion of quarrel, protested, that unless more plentiful supplies were brought them, they would break the league, and ravage all the island; nor were they backward in putting their threats into execution. In short, the fire kindled by the hands of the pagans, proved God's just vengeance for the crimes of the people; not unlike that which, being
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of old lighted by the Chaldeans, consumed the walls and all the buildings of Jerusalem. For here, too, through the agency of the pitiless conqueror, yet by the disposal of the just Judge, it ravaged all the neighbouring cities and country, spread the conflagration from the eastern to the western sea, without any opposition, and overran the whole face of the doomed island. Public as well as private buildings were overturned; the priests were everywhere slain before the altars; no respect was shown for office, the prelates with the people were destroyed with fire and sword; nor were there any left to bury those who had been thus cruelly slaughtered. Some of