Clueless in Galilee. Mac Barron

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you just imagine Peter following right behind Jesus as he starts to leave and asking, “Lord, can we make … like a signal for when things are ‘real’ and when they are ‘figurative’?”

       “Game of Thrones” … in Galilee

       Matthew 21:33–46

       “Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and have his inheritance.’ And they took him and cast him out of the vineyard, and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons.”

       Jesus said to them, “Have you never read in the Scriptures:

       ‘The very stone which the builders rejected

       has become the cornerstone;

      this was the Lord’s doing,

       and it is marvelous in our eyes’?

       Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it. And he who falls on this stone will be broken to pieces; but when it falls on any one, it will crush him.”

      When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.

       The Setup

      Jesus and his posse are in Jerusalem. He’s made a bunch of noise cleaning out the Temple and cursing fig trees (more on that later). Back at the Temple, several of the religious authorities start to question him about his authority to speak in public. After playing the “What is in my pocket?” riddle game with them, he launches into a few parables, this being one of them.

       What Went Down

      When thinking about the disciples in situations like this, I like to remind myself that the Scriptures are two thousand years old. That was way before TV was invented. I can’t even be sure the world was in color back then. (A quick Wikipedia search confirms that the world was in fact in color two thousand years ago. However, I stand by my claim that TV had not been invented yet — although you, dear reader, can change that fact in Wikipedia at any time. (Also, I’d like to point out the work of my long-suffering editor, Mary Beth #notpaidenough, for having to put up with things like multiple simultaneous parenthetical phrases.))

      Anyway, I bet as soon as Jesus said, “Hear another parable,” the disciples whipped out a beach blanket and sat down criss-cross applesauce, thinking, “Here we go!” Except for Peter. He got out his notebook so he could keep track of details to misconstrue. Here’s where the reality of no TV is important. This particular parable has a narrative arc, violence, a touch of choose-your-own-adventure, violence, direct references to Hebrew prophecy, and a somewhat cryptic forecast for Israel … and more violence. It’s basically Game of Thrones in Galilee without all the nudity. How could the disciples not be riveted?

      Plus, it’s a bit of a smackdown. Jesus is always speaking to multiple audiences, meaning he is talking to the people right in front of him, but he’s also talking to us, the people who will study his words so intently that we will eventually number each sentence in our Bibles. The disciples aren’t worried about countless generations who will be reading their teacher’s words in the future. They are gleefully watching the Messiah drop truth bombs on the high priests who are out to get him. Scripture even says the high priests knew he was speaking about them, but they were too afraid to have him arrested. The disciples must have been having a good time.

       The Takeaway

      One can argue that almost the entire Old Testament is the story of the Jewish people being chosen by God, doing his will, falling away from him, paying the price for those actions, then coming back to God. Apply, rinse, repeat. Literally every commentary I looked up in my exhaustive research for this section (all two!) note that this whole parable is about God’s interactions with Israel and is predicting what is about to happen to Jesus — his crucifixion.

      It also predicts that God’s kingdom will be given to another people. That’s us. That handing over started with the disciples and continues to this day. This is a pretty sobering concept that should legitimately freak us out a little … as all major responsibility should. I’m just glad cluelessness doesn’t knock me out of the running for the inheritance!

       The Super Profound Secret to Getting More Done

       Philippians 4:8–9

      Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you.

       The Setup

      In the interest of being forthright, the title of this segment is not altogether truthful. The information I’m about to share is not super profound, and it’s not even really about getting more done. But if I had titled it what it’s really about (Keep Doing Stuff, Have Peace), you probably wouldn’t be reading it. Well, I’ve gotten you in this far. Might as well keep reading now …

       What Went Down

      Paul gives us the kind of advice that usually only old people can pull off. You know the type of advice I’m talking about: incredibly wise and simple, unencumbered by daily grind stuff like mortgage payments or socks left on the stairs. He simply tells us to dwell on the good and do what we know is right.

       The Takeaway

      Now hold on. Before we discount this or just move on to the next amazing insight into the Scriptures found throughout this fine literary work, let’s just pause for a moment and actually think about these simple words.

      I think it’s their simplicity that throws us off. We all want a technical solution for the troubles of the world, or at least we think we do. According to my quick Google search, Americans spend over $10 billion per year on the self-help industry. Have you ever listened to a motivational speaker? None of them tells you anything complicated. You know why? Details cloud the dream. Paul knew this. Motivational speakers say things like “Seize the dream you know is out there!” or “Own the reality you want to become!” or “I asked for a CARAMEL macchiato!” (That last one is them yelling at their personal assistant.)

      Here, Paul is telling the Philippians that there is good in the world. Think about that stuff,

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