Creating a Common Polity. Emily Mackil
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In the short term, the alliance served as an instrument for the defeat of Kleomenes and his Spartan revolution. The struggle continued to revolve around control of Arkadia and the Argolid. In the spring of 223, Antigonos led the allied troops into Arkadia, where during the campaigning season they regained control of Tegea, Orchomenos, Mantineia, Heraia, and Telphousa.133 In the autumn, Kleomenes learned that Antigonos had dismissed his Macedonian troops for the winter, and he took the opportunity to move against Megalopolis, which he seized by night and then systematically destroyed.134 The Achaians and their allies were unable to act immediately in retaliation, and Kleomenes continued to move swiftly: in early spring 222 he ravaged the Argolid before retiring to Lakonia.135 In early summer the Achaians, Macedonians, and other allies invaded Lakonia and defeated Kleomenes decisively at Sellasia.136 Kleomenes fled to Egypt, while Antigonos seized Sparta, canceled Kleomenes’ reforms, abolished the kingship by which the polis had been ruled for centuries, and appointed a Boiotian, Brachylles the son of Neon, as governor of the city.137 Sparta now became a member of the alliance, but it was not made a member of a more restricted club—the Achaian koinon. It was inevitable that the issue would arise, insofar as many of the Achaians, having expanded their territory so significantly under Aratos, regarded the logical boundary of their polity as coterminous with the Peloponnese itself.
From its inception, however, there was a notable absence in the list of members of Antigonos Doson’s alliance of koina: the Aitolians. This was certainly no accident. Antigonos must have harbored some resentment over the Aitolians’ refusal to grant him passage through Thermopylai as he descended through mainland Greece with his army in 224 to answer the Achaians’ call for help against Kleomenes.138 And the Achaians cannot have forgotten the Aitolians’ refusal to provide assistance against Kleomenes when they asked for it in 225, a refusal that may have been grounded in resentment over the Achaians’ seizure of Triphylia from the Elians, age-old friends and allies of the Aitolians.139 Polybios claims that the exclusion had left the Aitolians in a state of isolation with both economic and political implications. Economically, he claims that it prevented them from engaging in their customary acts of piracy and brigandage, with disastrous results at home.140 But this picture may be overdrawn, for the Aitolians were wealthy enough to produce large quantities of both gold and silver coinage in these years.141 There is more plentiful evidence to suggest that the Aitolians were not at all politically isolated during the 220s, though their attested activities took them beyond mainland Greece, suggesting that they may have been avoiding Doson and his powerful alliance. Other factors may also have been at work. We can detect three principal areas in which the Aitolians developed new relations, all probably in the course of the 220s: the Ionian island of Kephallenia; the island of Crete, and particularly the polis of Knossos, which was attempting at this time to unite the entire island under its hegemony; and the Attalid kingdom.
Around 223, the Aitolians sent a colony to Same, one of four poleis on Kephallenia; the inscription that records this settlement, entirely unique in the history of the Aitolian koinon, is regrettably fragmentary, and only limited information can be extracted from it.142 But it appears that the Aitolians were taking measures to ensure the permanence of the settlement. Close relations with other Kephallenian poleis paved the way for the full integration of all the poleis on the island into the koinon by 220.143 The integration of Kephallenia may have been motivated by the Aitolians’ experience of increased Illyrian piracy under Demetrios of Pharos, which probably began around 225 and eventually led the Romans, a few years later, to engage in the Second Illyrian War.144 That the move also gave them access to a regular fleet can have been no disadvantage.
The Aitolians must also have developed close relations with some Cretan poleis in the 220s, for in 219 we find in operation a formal military alliance between the Aitolians and the powerful polis of Knossos.145 And although the Knossians deployed their Aitolian allies to fight an unsavory war against the little polis of Lyttos, the Aitolians did have regular relations with some other Cretan poleis in this period.146 The motive behind these alliances is unclear. Both the Cretans and the Aitolians were heavily engaged in piracy in this period, in ways that affected the direction of state affairs: Was the alliance born of an awareness that mutual assistance might be advantageous in this enterprise? Or were the Aitolians attempting to combat Doson’s inroads on the island, made by treaties with both Hierapytna and Eleutherna?147 Perhaps, but the chronology of these decrees is uncertain, and we cannot discern the direction of causation.148 Aitolian connections with Crete are part of a broader pattern of granting asylia and isopoliteia to states in the eastern Aegean in the last two decades of the third century.149
Finally, the Attalids. While close Aitolian-Attalid relations are explicitly attested by 212/1, there are good reasons to think that they developed in the late 230s or 220s. In this period Attalos dedicated an enormous stoa at Delphi, still firmly under Aitolian control, and more important, in Polybios’s narrative of 219 we learn of a fortification at Elaos, in the territory of Kalydon, that had been funded by Attalos I; its size suggests that it cannot have been built overnight.150 It has been surmised that the relationship could have been grounded in mutual distrust of Doson, sparked for the Attalids by his Karian expedition of 227.151
What is entirely clear is that, despite the almost complete silence of Polybios and Plutarch on Aitolian affairs in the 220s, and Polybios’s implication of the Aitolians’ total isolation by 222, they were in fact actively engaged in the broader Greek world, despite having largely withdrawn from the Peloponnese itself. This engagement was characterized by a cooperation that surpassed old ethnic boundaries to integrate new members of the Aitolian polity. The friends and alliances they made in this period, regardless of how murky their motivations are to us, remained staunch ones. As it turned out, that was a great boon, for in the next few years the alliance of koina organized by Doson turned against the Aitolians as its principal enemy.
THE RISE OF PHILIP V AND THE SOCIAL WAR, 221–217
We must rely for this development on the accounts of Polybios and Plutarch, in which anti-Aitolian bias is palpable.152 Despite this difficulty, it is certain that the rupture between the Aitolians and Achaians was complete by 222/1 and led within a year to the conflict known as the Social War. Despite its brevity, the ramifications of the war endured: the Aitolians and Achaians never again regarded each other with anything but distrust or hostility; the fabric of the Achaian koinon was very nearly torn asunder, and the war was largely responsible for creating the conditions in Greece that paved the way for Roman intervention only a few years later.
Doson was succeeded by Philip V the son of Demetrios II, in the summer of 221.153 The new king was young but showed himself—at least initially—to be a ruler of sound judgment and superb military skill. Along with the Macedonian throne he inherited the role of hēgemōn of the Hellenic Alliance and was immediately drawn into the maelstrom of Peloponnesian politics. The Aitolians and their Elian allies were plundering Achaian territories from Triphylian Phigaleia, which had remained friendly to the Aitolians since about 240.154 Polybios’s claim