from inside the cartels; it isn’t about reproducing the dominant narratives of the drug war or explaining which cartel does what where, since those tales change as quickly as the wind. Rather, it is about exposing the impacts of the drug war, a monumental task.
Drug War Capitalism emerges from a desire to consider other factors and motivations for the war on drugs, specifically the expansion of the capitalist system into new or previously inaccessible territories and social spaces. In addition to boosting US banks, propping up political campaigns, and feeding a profitable trade in arms, the imposition of drug war policies can benefit transnational oil and gas and mining companies, as well as other large corporations. There are other sectors that also enjoy benefits from the violence: the manufacturing and transportation industries, as well as a segment of the retail and commercial sector, specifically those represented by corporate players like Walmart, and real estate interests in parts of Mexico and the United States. The war on drugs is a long-term fix to capitalism’s woes, combining terror with policymaking in a seasoned neoliberal mix, cracking open social worlds and territories once unavailable to globalized capitalism. This project is about re-thinking what is called the war on drugs: it isn’t about prohibition or drug policy. Instead, it looks at how, in this war, terror is used against the populations in cities and rural areas, and how, parallel to this terror and resulting panic, policies that facilitate foreign direct investment and economic growth are implemented. This is drug war capitalism. Pillage, profit, and plunder have been mainstays of war since pre-colonial times, but there is little focus on the role of finance and economics in war. Mats Berdal and David M. Malone write that, in research and literature on the generation and maintenance of conflicts, there is little systematic attention paid to economic interests.[6] In the case of the war on drugs, a reading of the conflict that includes economic analysis has generally been reserved for speculation as to the profits of drug traffickers and reportage on cash laundering in major banks. But as Malone and Berdal state, in order to properly understand wars today, “The role of the international private sector, particularly that of extractive industries (petroleum, mining), is key.”[7]
The driving impulse of this project is to create a more useful framework through which we can make sense of the drug war south of the US-Mexico border, where violence stems from state militarization and drug cartels, which I also refer to as paramilitary groups. One key element in understanding how drug wars strengthen irregular armed groups is that these groups may begin providing drug traffickers with protection, but later will work for whoever can pay them. At one moment in time they could be on the payroll of drug traffickers, at another, paid by elites looking for executors of extrajudicial repression. These elites could include politicians fighting among themselves for political power, or landowners wishing to move poor people off their lands. But as is documented in this book, structural factors are at play, by which irregular armed groups are allowed near total impunity to carry out extortion and acts of terror among populations when those acts tend toward benefiting transnational capitalism or US foreign policy.
In Mexico, the Zetas have led the path away from the dictionary definition of “cartel,” from the old Italian cartels, or card, first used to refer to a coalition between Conservative and National parties in Germany in 1887. Later, cartel came to mean “an association of manufacturers or suppliers with the purpose of maintaining prices at a high level and restricting competition: the Colombian drug cartels.”[8] Cartels do not exist solely to maintain high prices, though that doesn’t stop the constant use of the word. In the case of Mexico, groups including the Zetas are known as cartels, though their purpose goes far beyond trafficking in drugs; they are also active in extortion (of businesses and migrants), kidnapping, massacres, controlling distributors of pirated goods, and so on. The Zetas are a paramilitary group, an armed organization officially outside of state command, financed at least in part by direct proceeds from narcotics trafficking, but with deep roots in state military structures.
The notion that there is a clear division between state forces and crime groups—that corruption and collaboration are the work of a few bad apples—is a hegemonic idea promoted by nation-states and the mainstream media. Undoing this binary means learning from the people whose lives have been directly affected by armed groups whose activity is carried out with impunity. Impunity is not the result of a weak or deficient state, but rather it is actively provided to the gamut of armed groups who commit crimes and acts of terror against citizens, migrants, and the poor. The provision of impunity to armed actors who are politically aligned with capitalism is part of a modern nation state’s raison d’etre.
Mexican peace activist Javier Sicilia, whose son was murdered in 2011, warns against framing events in Mexico as cops versus cartels. “There is a war between the state and parallel states,” he said in a 2014 interview in Mexico City. “Until we understand that organized crime is not made up of criminals, but rather that it is cells of a parallel state, with firepower, with the capacity to subjugate, and some with social bases, and if we don’t see that this is a struggle for territory and for control of citizen life, we will not understand the problem.” I asked Francisco Chavira, an activist and educator based in Reynosa, Tamaulipas, to explain how the narco-war interacts with the state in Mexico. “In my point of view, the true criminal, the true capo in Mexico is the president of the republic; the governors are the same in each of their state, and the jefes de plaza are the mayors,” he said. “They all got where they are with financing from illicit sources. They protect each other; they are the same thing.”
A key means through which globalized capitalism can penetrate new territories and social worlds is through the use of terror against the population. The New Oxford American Dictionary’s primary definition of terror is “extreme fear: the use of such fear to intimidate people, esp. for political reasons; terrorism.” Mass killings and the public display of bodies is one example of a terror technique, practiced over centuries, by government and irregular forces, often in tandem with the imposition of political and economic regimes. Terror plays a specific role in ensuring control over the population. “In all its forms, terror was designed to shatter the human spirit. Whether in London at the birth of capitalism or in Haiti today, terror infects the collective imagination, generating an assortment of demons and monsters.”[9] Whether it is bodies hung over busy thoroughfares or cut into pieces and dumped one on top of another on a highway, or explosions and massacres leaving dozens of civilians dead or injured, Mexico has seen an unprecedented array of bone-chilling episodes since former President Felipe Calderón launched the drug war in December 2006.[10]
Terror creates fertile ground for new forms of social control. It also impacts mobility—understood as peoples’ ability to move freely on their own will—which is restricted by increasing border surveillance and police and military checkpoints, as well as by the fear generated through mass murders of bus passengers, shootouts on major roadways, and disappearances that occur while the victim is traveling. Reduced mobility is one of the first impacts that terror has on the affected population. Meanwhile, forced migration and involuntary displacement increase as the transition to a more repressive society claims victims and threatens survivors.
These drastic elements of repression and terror provide the basis for the continuation and intensification of capitalist expansion into Mexico and Central and Latin America. States and transnational capital take recourse in repression through terror in attempt to dispossess people from their communal lands and territories throughout the Americas and the world. As Uruguayan social theorist Raúl Zibechi notes, “It will be difficult for capitalism to survive if it fails to consolidate new forms of control and subjugation.”[11] According to geographer David Harvey, the expansion of capitalism depends on accumulation through dispossession,[12] which can include forcible displacement, the privatization of public or communally held lands, the suppression of Indigenous forms of production and consumption, and the use of credit and debt in order to facilitate accumulation by dispossession, among others.[13] All of these things are occurring in Mexico today, as in other countries, and, as we shall see throughout this book, the war on drugs is contributing to the acceleration of many of these processes.
Deploying the army to fight an internal enemy, in this case drug traffickers, represents a crucial shift to allow a formally democratic
