The Muslim 100. Muhammad Mojlum Khan
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‘O people, listen to me carefully! Worship God, perform your five daily prayers, fast the month of Ramadan, pay alms and make the pilgrimage if you can afford it. All humanity is from Adam and Eve. There is no superiority for an Arab over a non-Arab, nor for a non-Arab over an Arab; a white man over a black man, nor for a black man over a white man, except through piety. All the believers are brothers and the believers constitute one nation. You are not allowed to take the things belonging to another Muslim unless he gives it to you willingly. Do not, therefore, do injustice to yourselves.’
‘O people, reflect on my words. Remember, one day you will appear before God and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone. O people, be mindful of those who work under you. Feed and clothe them as you feed and clothe yourselves. O people, no prophet or messenger will come after me and no new faith will be born. Reason well, therefore, O people, and understand the words that I convey to you. I leave behind me two things: the Qur’an and my example (sunnah), and if you follow these you will not go stray. All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O God, that I have conveyed Your message to Your people.’
The Prophet Muhammad was an outstanding orator and a master of succinctness. He spoke only when required, and did so in a brief but comprehensive manner. This sermon illustrates how beautiful and unsurpassed his oratory and communication skills were. Although he was unlettered, he could nevertheless communicate with both men and women, young and aged, lettered as well as the unlettered in a masterly fashion. Even his critics admired his sound logic, sharp intellect, organisational ability and his down-to-earth approach. He was neither extreme, nor too lax in his words or deeds; instead he preached and practiced moderation in everything. Whenever he was given an option between two things, he always chose the easy option and encouraged his companions to make religion easy for the people. According to his wife, Aishah, he was a ‘walking Qur’an’ who was very kind and generous to those around him, and personified angelic qualities and attributes.
With the successful completion of his mission, the Prophet returned to Madinah where he passed away at the age of sixty-three. The Prophet Muhammad’s achievements are so varied and extensive that it would require a separate book to fully document them. He was an unusually gifted man who radically transformed the course of human history by the sheer dint of his unique character and powerful personality. Today, more than fourteen hundred years after his death, his powerful message and teachings continue to influence mankind’s journey in tune with the march of time. No other single human being has been able to influence our minds, thoughts, ideas and destinies like him. That is why Prophet Muhammad is not only the greatest Muslim; he was also the most influential man ever to walk on the earth.
AFTER THE PROPHET MUHAMMAD, Umar is undoubtedly the most influential and enduring figure in Islamic history. Strong, charismatic, firm but equally just; fair as well as a leader par excellence, gifted men like Umar are a very rare breed in human history. As an exceptional all-rounder, Umar was blessed with outstanding abilities in all spheres of human endeavour. Indeed, the Prophet Muhammad said if there was to be another prophet after him, it would surely have been Umar. The Prophet aside, Umar’s achievements are second to none in Islamic history. That is why today Muslims in every corner of the earth are praying for a leader like Umar to emerge and guide the ummah (global Islamic community) through the turbulent waters of history.
Umar ibn al-Khattab ibn Nufail ibn Abd al-Uzza was born into the Adi branch of the Qurayshi tribe of Makkah. Of medium height and muscular build, he was an accomplished wrestler in his pre-Islamic days. He was also a forceful orator and one of only a handful of Qurayshis who knew how to read and write at that time. Umar grew up to be an honest and likeable young man who became a relatively successful merchant and trader during his early twenties. After Muhammad announced his Prophethood, Umar became a persistent thorn in the Prophet’s side. He actively discouraged people from embracing the new faith and never hesitated to attack those who ignored his advice. When it became transparent that the Prophet would not stop preaching Islam, the ruling elites of Quraysh decided to assassinate Muhammad. The indomitable Umar volunteered for the task. Everyone present at the meeting agreed that Umar was the best man for the job because he was brave, bold and well known for his fighting skills. Umar returned home to collect his sword and immediately set out in search of the Prophet.
On his way he bumped into Nu’aim ibn Abdullah who asked him where he was going. Umar told him he was out to exterminate the Prophet. But why would he want to commit such a heinous crime, reasoned Nu’aim. Umar explained how the Prophet and his message had set father against son, and brother against brother within Makkah. By doing away with the Prophet, he hoped to put an end to all the bitterness and hostility. As it happens, Nu’aim had already embraced Islam and was determined to dissuade Umar from his potentially disastrous mission, but Umar was equally determined to carry out his task. Nu’aim realised the gravity of the situation and told Umar to set his own house in order first. It transpired that Umar’s own sister, Fatimah, and her husband had already secretly embraced Islam. This news shocked Umar and hurt his pride. He immediately turned around and headed for his sister’s house. She was studying the Qur’an at the time with her husband. As soon as the door was opened, Umar landed an almighty blow on his brother-in-law. In the ensuing scuffle, he managed to land a blow on his sister and she began to bleed profusely. He was visibly shaken to see his sister’s blood on his hand. He demanded to see the verses they were reciting. She bluntly told him that only the purified are permitted to touch the Divine revelation. When he returned after purifying himself, she gave him the parchment on which the Qur’anic verses were inscribed, and he began to read:
‘Ta Ha. It was not to distress you that We sent down the Qur’an to you, but as a reminder for those who hold God in awe, a revelation from the One Who created the earth and the high heaven, the Lord of Mercy, established on the Throne. Everything in the heavens and earth, everything between them, everything beneath the soil, belongs to him. Whatever you may say aloud, He knows what you keep secret and what is even more hidden. God – there is no god but Him – the most excellent names belong to Him.’ (Surat Ta Ha, verses 1-8)
As Umar continued to read, the expression on his face began to change. What he had just recited was neither poetry nor prose; it surpassed both. As a literate man, one of a handful in Makkah at the time, Umar knew in his heart of hearts that an illiterate man like Muhammad could not possibly have composed such beautiful and elegant words. He was convinced that it was Divine revelation. He demanded to be taken to Muhammad to pledge allegiance to the Prophet. From that day on, Umar became a powerful champion of Islam. Although he was still in his late twenties at the time of his conversion, Umar’s coming to Islam delighted the Prophet and his small band of followers because he was a forceful and indomitable character who was destined to play a legendary role in the annals of Islam. In the tribal Arab culture of the time, it was very common to strengthen friendships through marriage. Although the Prophet held Umar in high esteem for his devotion and dedication to Islam, he later consolidated his friendship with Umar by marrying his daughter, Hafsah. The Prophet thus became his son-in-law and Umar, in turn, became the Prophet’s right-hand man for the rest of his life.
After the death of the Prophet in 632, Umar was the first person to pledge his loyalty to Abu Bakr al-Siddiq as the Prophet’s successor, and the people of Madinah followed suit. Abu Bakr was duly elected khalifat rasul Allah (or ‘successor to the Messenger of God’) and he became the ruler of the Islamic State. Thanks to Umar’s quick thinking, sharp intellect, powerful personality and standing within the early Muslim community, a potentially