Gollwitzer, “Kingdom of God and Socialism in the Theology of Karl Barth,” 79–80.
99. Barth, “Jesus Christ and the Movement for Social Justice,” 27.
100. Ibid., 37–38.
101. Ibid., 39.
102. Ibid., 40.
103. Ibid., 41.
104. Ibid., 42.
105. Ibid., 43.
106. Ibid., 44.
107. We read in the minutes of February 13, 1912, that “Mr. Gustav Hüssy-Zuber tendered his resignation as President and member of this authority. Preliminary notice is taken of this fact” (Marquardt, “Aktuar,” 121).
108. “The open letters of the two Safenwil gentlemen have brought me great joy. In this way no one needs to lick any more envelopes to close them, and everyone can read the letters. I think the best thing would be for the Pastor to become an Industrialist. With his intelligence and good books, from which he thinks to derive his life experience, he would quickly have a learning experience behind him. Then he could share profit and loss with his workers and see whether they stay with such an arrangement or break away. To Mr. W. Hüssy, the nobleman who knows less of life’s needs, we would recommend that he change and become pastor in Safenwil. The spiritual profession would not harm him. After a few years industrialist and Pastor would have come closer together in their view. Yours sincerely.” Ibid., 120-1.
109. Busch, Karl Barth: His Life, 70.
110. Marquardt, “Aktuar,” 109.
111. Ibid.
112. Barth’s sermon of January 19, 1913 in Barth, Predigten 1913, 38; cf. McCormack, Critically Realistic, 97–98.
113. Barth’s sermon of February 23, 1913 in Barth, Predigten 1913, 72.
114. Barth, “Gegenrede betreffend militär-Flugzeuge,” in Vorträge und kleinere Arbieten, 2:485–93.
115. Ibid., 489.
116. Ibid., 493.
117. Busch, Karl Barth: His Life, 71.
118. Barth’s sermon on March 23, 1913 in Barth, Predigten 1913, 143.
119. Barth, “Glaube an den persönlichen Gott,” 21–32, 65–95.
120. Barth’s sermon on May 4, 1913 in Barth, Predigten 1913, 209.
121. In light of this relation, Balthasar thinks “the first hints of the analogy of faith break through Barth’s suggested approach” in this article “Glaube an den persönlichen Gott.” See Balthasar, Theology of Karl Barth, 178.
122. Barth, “Glaube an den persönlichen Gott,” 89; cf. Balthasar, Theology of Karl Barth, 178–79.
123. Ibid., 72. Cf. Marquardt, Theologie und Sozialismus, 208.
124. Marquardt, “Aktuar,” 121.
125. Barth, Predigten 1913, 591.
126. Cf. Barth’s sermon on August 31, 1913, in Barth, Predigten 1913, 435.
127. Ibid., 470.
128. Barth’s sermon on September 21, 1913 in Barth, Predigten 1913, 478.
129. Busch, Karl Barth: His Life, 77.
130. Ibid., 576.
131. Cf. Barth, “Arbeiterfrage, (1913/14),” in Vorträge und kleinere Arbeiten, 2:573–682.
132. Ibid., 577.
133. Furthermore he utilized the book Die Gewerbliche Arbeiterfrage by Werner Sombart (1863–1941), from the collection of Göschen, and the works of Paul Pflüger (1865–1947), who was the pastor in Zurich-Aussersihl from 1911 to 1918 and the national council member of the SPS. Barth, “Arbeiterfrage, (1913/14),” 573.
134. See Kupisch, Zwischen Idealismus und Massendemokratie; cf. McCormack, Critically Realistic, 108.
135. Barth, “Die Hilfe 1913,” Die Christliche Welt 28 (15 August 1914) 776. Cf. McCormack, Critically Realistic, 109.
136. Barth, “Die Hilfe 1913” in Die Christliche Welt 28 (15 August 1914) 776; cf. McCormack, Critically Realistic, 110.
137. Ibid., 778.
138. Ibid.
139. Busch, Karl Barth: His Life, 84.
140. Barth, “Die Hilfe, 1913” in Die Christliche Welt 28 (15 August 1914)
