Iodine
• Gold
• Various vitamins
Incidentally, this is quite compatible with modern medical knowledge!
Colonics and Cleansing
Cayce was quite consistent in recommending internal cleansing, colonics and castor oil packs. For example, he said, “Clear the body as you do the mind of those things that have hindered. Things that hinder physically are the poor eliminations. Set up better eliminations in the body.” (2524–5)
He provided much detail on how to use natural remedies:
If raw apples are taken, take them and nothing else—three days of raw apples only—and then olive oil, and we will cleanse all toxic forces from any system
820–2
For everyone—everybody—should take an internal bath occasionally as well as an external one. They would all be better off if they would.
440–2
On one occasion Cayce said, “One colonic irrigation would be worth about 4 to 6 enemas.” (3570–1)
The Power of Color
Physicists understand that light operates on various wavelengths and frequencies. This applies to colors as well, which can be seen in a rainbow or the effect of a prism. However, the metaphysical energy of colors is important to note, as colors affect our lives continuously. They can also be used with intent in healing.
. . . consider the effect of the color itself upon thine own body as ye attempt to apply same by either concentration, dedication or meditating upon these. For as has been given, color is but vibration. Vibration is movement. Movement is activity of a positive and negative force. Is the activity of self as in relationship to these then positive?
281–29
You will rarely find individuals being intolerant with others with something intrinsically carved being worn; or never very, very mad with blue being worn . . . 578–2
Cayce believed that all blue color was positive. Referring to the chakras as (spiritual) “centers,” Cayce was asked:
(Q) . . . Do the colors vary for each center with different individuals, or may definite colors be associated with each center?
(A) Both. For to each—remember, to study each of these in the light not only of what has just been given, but that as is a practical experience in the material world; as is known, vibration is the essence or the basis of color. As color and vibration then become to the consciousness along the various centers in an individual’s experience in meditation made aware, they come to mean definite experiences. Just as anger is red, or as something depressing is blue; yet in their shades, their tones, their activities, to each they begin with the use of same in the experience to mean those various stages. For instance, while red is anger, rosy to most souls means delight and joy—yet to others as they are formed in their transmission from center to center, come to mean or to express what manner of joy; whether that as would arise from a material, a mental or a spiritual experience. Just as may be seen in the common interpretation of white, but with all manner of rays from same begins or comes to mean that above the aura of all in its vibration from the body and from the activity of the mental experience when the various centers are vibrating to color.
281–30
When asked which gland in the body is in importance “highest,” Cayce replied, “the pituitary.” In one of the only waking-state books Cayce himself wrote, Auras: An Essay on Color, Cayce wrote, “Indigo and violet indicate seekers of all types, people who are searching for a cause or religious experience. As these people get settled in their careers and in their beliefs, however, these colors usually settle back into deep blue. It seems that once the purpose is set in the right direction, blue is a natural emanation of the soul. Those who have purple are inclined to be overbearing, for here there is an infiltration of pink. Heart trouble and stomach trouble are rather common to persons with indigo and violet and purple in their auras.” In the same booklet, Cayce wrote, “Blue has always been the color of the spirit.”
Colors influence the entity a great deal more even than musical forces . . . Drabs, or certain greens, have an effect that is almost that to bring illness in the physical body; while the purples or violets, or shades of tan, bring an exultant influence that would make the bringing of building influences in the entity.
428–4
As has been indicated in an earlier chapter, colors are very strongly associated with particular chakras and glands. For instance, the adrenal gland is associated with yellow; the thymus with green; the thyroid with blue; and violet is associated with the pineal. Violet is associated with the pituitary gland. In relation to other chakras, the gonads are identified as orange (Second Chakra), and creativity is related to the gonads. The adrenal glands, in the Third Chakra and the pancreas are yellow. The thyroid and parathyroid glands, in the Fifth Chakra are deep blue. The pineal, associated with the Sixth Chakra, is indigo.
Cayce wrote, “As with everything there are positive and negative associated with color. Red can be the color associated with creation, energy, and vitality but also its negative aspect can be anger.” According to Cayce, the pituitary gland transforms the colors of the light rays into revitalizing energy to rebuild those centers that are lacking in energy and to reinforce the energies being created with each gland.
Each body, each activity, each soul-entity vibrates better to this, that or the other color.
288–38
Crystals
A belief in the power of gemstones is ancient, but Edgar Cayce explained a great deal about their energy, effects, and use in healing. (Also see Edgar Cayce Guide to Gemstones, Metals, Minerals, and More by Shelley Kaehr, Ph.D.) Here is a sampling of readings about gems (note that “linguis” refers to lapis lazuli):
. . . it has been given the lapis linguis is that name which was implied to touchstones, or those used by initiates in their various ceremonial activities, and hence gained for themselves through those forces that are seen, as indicated, that they adhere to the activities of those bodies or associations in such a way and manner . . . that those that are of a psychic turn may hear the emanations as retained or thrown off by influences about such stones. They are of semi-gem or semi-value to those for other than decorative or for those that have not yet comprehended, or there has not been admitted by certain fields of activity the value of those stones in relationships to such conditions for those that are not gifted or those that are not so sensitive as to be able to hear those vibrations giving off, or the singing or talking stones—as they have been called in places . . . So, in this stone lapis. Lapis linguis is that one that has been in use or in touch with those whose vibrations or emanations or auras are of such natures as to have given those vibrations in the nature that any portion of such a stone may give off that which might be heard, see?
440–11
For the entity should ever wear about the body the lapis lazuli or the lapis linguis; for these will bring strength to the body through those vibrations that are brought or built in the innate experience of the entity from its sojourn in the Egyptian land.
691–1
