yet evidence mounts which supports the view that it once existed. Yet the readings make reference to a Lemurian civilization, which antedates Atlantis. They also allude, rather obscurely, to civilizations called Da, Og, and Oz.
Although some remnants of this distant history can be found, it appears material science will never be able to definitely prove their existence. As the readings state, souls were not so closely knit in matter then, and thus these civilizations were more as “mental” or “thought-form” experiences.
The only records which remain exist on the ethers of Time and Space—the Akashic Record, the source from which Edgar Cayce drew all his information. This record can be read by anyone who, through spiritual development, achieves attunement to the universal forces.
Then through Mu, Oz, Atlantis—with the breaking up of these—why, why no records of these if there were the civilizations that are ordinarily accredited to them by the interpreting of the records made by entities or souls upon the skein of what? Time and Space!
But he only that has recognized Patience within self may indeed make the record as an experience in the consciousness of any.
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In a Life reading, Cayce was able to trace back the origin of a young man’s homosexual tendencies to a pre–Adamic experience. The entity then had manifested as an androgynous “thought-projection.”
. . . we find the entity was in the Atlantean land and in those periods before Adam was in the earth. The entity was among those who were then “thought–projections,” and the physical being had the union of sex in the one body, and yet [was] a real musician on pipes or reed instruments.
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The following describes another pre-Adamic experience, and suggests the nature of the spiritual and mental climate prevailing.
. . . in the Atlantean land the entity was the time–keeper for those who were called things, or the servants, or the workers of the peoples, and the entity felt latent and manifest, as in the present, the wanting to reform, to change things, so that every individual soul had the right to freedom of speech, freedom of thought, freedom of activity.
For to the entity, even in those periods of man’s unfoldment (for this was before Adam), the entity found during its activities the desire to improve, to make better those environs for the workers of that period. That alone brought into the entity’s consciousness of man’s position, the need of a pattern.
And the entity saw, the entity felt the need of God’s hand in what evil, or Satan, had brought in the earth.
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Although the events in Genesis took place amidst the thriving civilization of Atlantis when many of the characters and creatures of mythology inhabited the earth, the writers of Scripture are not concerned with the details of history. Their sole concern was centered on the Light of Genesis 1:3 and its manifestations in the earth.
Distortions and variations of the Light—such as giants, talking serpents, and later, the pagans—are acknowledged when necessary to the narrative, but never a subject by itself to be discussed, described, or otherwise dwelt upon.
The writers were concerned with the perfection of God. It is the Christ-Light and its development that is followed throughout.
He, that Christ-consciousness, is that first spoken of in the beginning when God said, “Let there be light, and there was light.” And that is the light manifested in the Christ. First it became physically conscious in Adam. And as in Adam we all die, so in the last Adam-Jesus, becoming the Christ—we are all made alive.
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The Six Days of Creation
Although the “dark side” of Creation has been dwelt upon in the preceding, it is necessary in order to establish an essential part of the Cayce philosophy—the conditions which made necessary the coming of Adam and the later raising up of the nation Israel.
From the Beginning, souls were involved with materiality at all different levels, from the highest to the lowest, from the lightest to the darkest. Cayce is unique in his interpretation of the Six Days of Creation as the evolving consciousness of those Sons of God who were projecting into materiality and experiencing it through the Light.
The Six Days describes the manner in which God directed the manifestation of His Spirit in materiality. It is the evolution of those Images first formed in Spirit.
The first Day arose from the recognition of the Light after a period of Darkness, or separation.
Do study creation, man’s relationship to God. What is light, that came into the earth, as described in the 3rd verse of Genesis 1? Find that light in self. It isn’t the light of the noonday sun, nor the moon, but rather of the Son of Man.
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Time began through a consciousness of separation. In God’s Mind there is no division. All is One.
“Let there be light,” then, was that consciousness that Time began to be a factor in the experience of those creatures that had entangled themselves in matter; and became what we know as the influences in a material plane . . . Hence, as we see, the divisions were given then for the day, the night; and then man knew that consciousness [which] made him aware that the morning and the evening were the first day.
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Or, as illustrated, the Day becomes the first day of the consciousness of separation from the forces [from] which the power, or the activity, is in action . . . Darkness, that it had separated—that a soul had separated itself from the light. Hence He called into being Light, and the awareness began.
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The Second Day reflects the consciousness which was caused by the division of Spirit. The earth, as it took form, divided into two great forces, Water and Earth—Mind and Matter! More awareness is developed on the Third Day. An interesting concept is seen in the following:
Water, as manifest, [is] the beginning of life. Over large bodies of water, then, do many men of many lands learn that [which] is hard to be understood by those on land . . . Hence, many are given to dwell near large bodies of water, where sands and sea, where much comes that may not be touched by hands, may not be seen with the human eye, but is felt in the heart and trains the soul.
Wonders are often given as to why the restlessness of waves causes quietness from within. The answering of that from within self to the far call of the Spirit, of “God moved over the face of the waters and dry land appeared”; that man in his coming might make manifest the varied forms of the expression of God in his universe.
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As
