The Life of Sir Walter Scott: A Biography. S. Fowler Wright
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A cold-blooded criticism may admit that Robert Burns is a grossly over-rated poet. Yet a sympathetic understanding will comprehend why he is so dear to the Lowland Scotsman. His poems were not written by one man; they are the songs of a nation: their distinctive lyric note, passionate and plaintive, was the creation of unrecorded names. In his aspirations and nobilities, he interpreted the spirit of the people of whom he came, as, in his vices, he exposed them upon their weaker side.
There is a degree in which, though on a higher plane, the earlier work of Walter Scott was of the same kind, and there is a sense in which it also is not an individual achievement, but the work of many.
His grandmother, Barbara, has her share, as have the authors of a score of forgotten ballads which she repeated to the eager child. So has Janet. So, then and later, have a dozen others, his mother prominently among them, who fed his imagination and stored his memory from the resources of their own minds. For much of that which he was to give to the common knowledge of men was not singular to his own conception. It was to he an interpretation, rather than a creation of genius...
Janet’s father, Robert Scott, was dead when she brought Walter back from Bath. Her mother carried on the farm, not without help from more than one of her children. Her eldest, Walter’s father, was able to relieve her of any care for the legal aspect of her late husband’s affairs. Her second son, Thomas, who had the management of the Crailing property for Mr. Scott of Danesfield—a relative, of course, though not of the closest—helped her with the farm in matters which were beyond the capacity of her advanced years and failing health. He came over once a week, and might be the only one who would visit them for such an interval. Walter would listen eagerly for the news he brought. The English settlers in America were fighting for independence of the Home Governments and Walter longed for news of the defeat of Washington, which he was not destined to hear.
It was only later in life that he observed the inconsistency of this desire with a hatred of the Hanoverian ruler, probably fiercer and less discriminating than Washington’s own, which had developed in his infant mind, largely from listening to the tales of cruelty which followed the defeat of Culloden. One or two distant relatives of the family had been among those who were executed at Edinburgh or Carlisle, and it was all so recent that Mr. Curle at Yetbyre, who had married Janet’s sister, and was an occasional visitor at the farm, had been present, and seen them die.
Walter lived for about four years in the quiet peace of the moorland farm, with his grandmother and Janet, having no regular tuition, and seeing no one outside the household, except for the visits of relations, and that the parish clergyman, Dr. Duncan, a ‘tall thin emaciated man’ of over seventy, wearing clasped gambadoes on his legs, would call occasionally, and impatiently damn (but not using that word, of course,) the noisy ballad-shouting child who interrupted his sedater conversation.
Sixteen years later, Walter, then a young Edinburgh lawyer, called on Dr. Duncan, a fortnight before the old man’s death, and recorded his wonder at the mental vigour and fortitude of this writer of a forgotten History of the Revolution, who had once been impatient of a child’s noise....
But though he had no set tuition during these years, his mind found material on which to feed, perhaps with the greater vigour because it was at its own freedom to take or leave.
There were a few books in the farmhouse of a congenial kind. Ramsey’s Tea-table Miscellany was to be favourably remembered in later years. Josephus was so much loved, and Janet was so patient to repeat the reading of “favourite chapters” that the boy gave early evidence of prodigious memory by repeating long passages from memory before his own reading was sufficiently advanced to render him independent of his aunt’s assistance.
His grandmother, sitting quietly by the fireside in the evening of a long life, with thoughts that went back beyond her dead husband and scattered family, may have found as much pleasure in telling, as he in hearing, the tales which her own childhood had known.
Tales which were fading into a doubtful tradition, and which were to be restored by the immortality of his own genius, had been near and vivid to her. She may have talked more of others than of the Scotts of Harden and Buccleuch, for we must remember that she was a Haliburton herself, from the next county. Her favourite tales were of the Deil of Littledean, an outlaw of much repute and many exploits, who had married her mother’s sister, and might almost be regarded as one of the family.
But she told also of Watt of Harden, and of her husband’s father, Old Beardie Walter’s great-grandfather—and of much else which was to be the foundation of future knowledge.
And so the time passed, till the boy was in his eighth year, and he would run about, vigorously though awkwardly, on the shrunken limb, taking any comfort that he could from the fact that two of the ancestors of whom he had heard had (curiously enough) been lame too, and had overcome that obstacle to self-assertion, even in the days when the argument of physical fitness had been a first necessity for those who would come out on top in the rough struggle of Border life. Going far backward along the ancestral tree there was John Scott the Lamiter (circa 1300) who, while avoiding the discipline of the monasteries, appears to have taken up a life of scholarship with sufficient success to marry and leave children and a good repute at his death, though how he contrived this is beyond saying. And six generations later there was a Scott of Harden, commonly known as William Boltfoot, who boldly recognised that a man on horseback maybe none the worse for a lame leg, and became of a widely dreaded reputation as a fearless rider, and one whose spear a prudent man would prefer to shun.
Walter, by his own account, must have been nearly eight (he was born in August) in the summer when Janet went with him to Prestonpans. His leg (he was told) was to benefit from sea-bathing, and the decision to send him there may have been taken with this hope, but there are indications of other adjustments. Changes at Sandy-Knowe may have rendered it necessary for him to leave that hospitable roof, to which he did not return. Prestonpans may have been chosen—if Janet chose it—because it was there that she could meet George Constable, as, in fact, she did.
George Constable was a friend of Walter’s father. They had studied law together, but George had not practised, retiring to his own property, which was near Dundee. He was under fifty at this time. He seemed old to the child.
Yet it was clear that he was not only his father’s friend. He was the friend of his father’s sister also. They were constantly together, and Janet was not one to endure an uncongenial companionship. Yet it was a friendship which does not seem to have ended in discord, nor to have gained fruition in a closer intimacy. They both died unmarried. It is their matter, not ours.
Walter saw much of George Constable at a later date when, residing in Edinburgh, he used to be a regular guest at the Sunday dinner-table in George’s Square. He observed his licensed tendency to lead the conversation from his father’s Calvinistic austerities to subjects of history or antiquity, in which he more greatly delighted. He had humour, and was rich in anecdote, often drawn from his own experience. He remembered the ’45. He professed a hatred of women, and the memories of the young man, while he sat respectfully silent, went back to those childhood days at Prestonpans, when he had .observed Mr. Constable and his aunt together—and he was not sure.
Afterwards, he reproduced some of Constable’s peculiarities in the character of Jonathan Oldbuck, but without intending to give a recognisable portrait, and was surprised when George (Chalmers, a London solicitor who had known both Constable and his