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COPYRIGHT INFORMATION
People of the Mesa
Copyright © 1992, 1997, 2004, 2009 by Ardath Mayhar
All rights reserved.
Published by Wildside Press LLC.
www.wildsidepress.com
Foreword
In 1970, the mummies of a small boy and an old man were housed in the museum atop Mesa Verde. The child had been found in a crevice, down which he had evidently fallen, and he looked so alive that an observer felt he might open his eyes and speak. The old man had been buried at the back of one of the caves, behind the house.
On a return trip, in 1984, I found both bodies gone, and those in attendance at the museum at that time knew nothing of them. However, in the interim, some time in the Seventies, I had seen a newspaper item that mentioned that two mummies had been stolen from the Mesa Verde museum. I hope they were taken by their own kind of people, distant kin though they might be, and put to rest, at long last, with all the proper rituals.
As my husband and I drove down the mesa, after that latter visit, I found chunks of this story dropping into my lap. Uhtatse came clearly and with impact, as did the name his people called themselves. At that time I received a full scene in detail. Once I got that onto paper I found I must wait for additional scenes to arrive, which was unlike my usual breakneck speed when writing a book. It took four years for the entire story to complete itself, and for once I did not become impatient. It was, to me, well worth the wait. Even now I feel that, in some mysterious manner, this tale may reflect some part of the truth about those long-lost people.
—Ardath Mayhar
Chireno, Texas
August, 2007
Chapter One
The wind was cold. It whipped the leggings about his skinny shanks, set the trailing folds of his rabbit-fur blanket fluttering about his feet. It cut through to the middles of his frail bones, making them twinge with pain. He barely noticed the pain or the chill, however. He had spent his entire life ignoring such matters, and the habit was so ingrained now that it took no effort.
The sun was low atop the mesa across the canyon’s width. Shadow filled the valley below the cliff on which he stood, and an eagle was circling, far beyond the range of his fogged vision. Yet he knew by the disturbance of the air and the feel of its living presence that it was there. His life had been spent in knowing such things. Even now, no living thing moved on or above or below the mesa that he did not recognize, note, and react to on some deep level of his being.
He was not sensing the eagle, however, or listening to the deer stirring in the oaks of the Middle Way, set between the mesa top and the lowlands beneath the ship-like promontory. He looked down into the safe haven that his people had formed for themselves, sheltered snugly in the many visible crannies in the face of the cliff before him.
When the Tsununni came, fierce after many victories over other tribes, they found, inevitably, that the Ahye-tum-datsehe were no longer easy prey, trapped in their big stone towns atop the mesa. The battles fought there had taught his people something, at last, and he had found the leverage to turn their old habits into new directions. It was the labor that gave meaning to his life. That thought filled him with satisfaction.
Now he had turned his long years of duty over to the nephew he had trained for that. He had no old wife sitting beside his fire to comfort his age. No one would stand beside his body and sing the death-song when he went to join his fathers. He had none of the things that made age bearable, except for his memories, and they were wearing thin, now. The sharp scent of juniper moved about him, intensified by the cold wind. Suddenly, he felt light and young, as if he might be able to swoop out over the canyon as the swallows did in the freshness of a summer morning.
He had moved with them, all his life, his senses meshing with theirs as they raced through the canyon-maze, seeing the flickers of firelight in the big town and the smaller groupings of dwellings and single houses built into cracks that seemed too small for anything but the nest of a swallow. In his mind, he saw in its entirety the complex of homes that he had caused his people to build into the walls of the mesa.
He perched on a stone and stared as the sun halved itself on the horizon. It quartered itself, and then it was gone amid a field of softest gold and garnet. So many sunsets had played themselves out before his eyes—so many dawns, so many nights of moon or of blackness.
The wind whipped more briskly through the canyon, riffling the fur on his blanket. Below his position, as the palest of glimmers, he could see a lip of stone thrusting out over the sheer drop into the valley. He recalled that stone with particular vividness—it reminded him of Ihyannah, his wife. That brought a twinge to his heart, even after all the winters that had passed since she had sat there, singing.
He was old. Until the task of smelling the wind had passed to his successor, he had not really admitted that or thought of it. But now he knew, throughout himself. He was old, and his usefulness was at an end. The vision that had been his had passed to the young One Who Smelled the Wind, and he could feel it draining away from his body and his spirit, as each day passed.
Now, for the first time since he was a boy of fourteen summers, he had the time to think of his life and the things it had brought to him and to the Ahye-tum-datsehe. The security of his childhood seemed almost a dream, now.
Only two or three of the oldest men and women of the tribe could recall, with him, those days when summers had been cooler, snow deeper in winter to provide water for the next year’s crops, deer more numerous, and enemies distant and comparatively unthreatening. The younger ones could remember only the worsening weather and some few recalled the old enemy, the Kiyate, who had raided the dwellings on the top of the mesa. The newer enemy, never completely conquered, was one that everyone knew and feared. The Kiyate were gone. Uhtatse wondered still where they had fled, when the Tsununni drove them away and took their place. It had been a bad trade. The Tsununni were not as easily discouraged from raiding as the Kiyate had been, although many years might pass between their forays. The infrequency of their raids was the only good thing about the change.
Now his kind was fairly safe from the incursions of enemies, but the weather was a thing that no man could change, and the gods seemed not to hear the chants that begged for a less cruel sun and more water.
Uhtatse had a bad feeling, deep in his bones, that matters for his people might alter for the worse as the years went forward. In time, he thought with cold depression, they might have to go away entirely from the mesa that had been the home of the Ahye-tum-datsehe for as long as they had been a People.
Indeed, he had gone once to one of the Old Women to have her dream the future for him. Her dream had seemed like nonsense at the time, but now years had passed, generations of his kind had moved past his dimming gaze, and now he knew that she had seen a Truth, strange as it might seem.
To balance that vision, he had gone to one of the Old Men and asked for a dream of the past. Even anchored in tradition as that dream had been, it held matters that had puzzled the younger Uhtatse and still filled him with bewilderment.
Now he stood at the edge of death. The matters of life and of time were stilled to a peculiar clarity.
Sitting in the worsening wind, he seemed to see down a long valley into the world of his youth. Every stone and leaf and incident of that valley’s length came
