Barriers to Rebuilding the African American Community. Tywan Ajani

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Barriers to Rebuilding the African American Community - Tywan Ajani

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service providers. Get ready for an exciting and well-researched exposé into a momentous, intelligent look into one of America’s most electrifying socio-political movements. Most have forgotten which team won the Super Bowl in 2002, or the World Series in 2009; however, many will remember the Black Lives Matter and the #Metoo movements in the United States, ten, twenty, and even a hundred years from now. These movements now have a permanent place in both American and world history.

      I want to carefully acknowledge my amazing wife K. Ajani. She is a wonderful wife, mother, educator, and scholar. She diligently supported me in this project. Her labor is greatly appreciated. I tremendously love and thank her. I want to also acknowledge the eminent Jesus of Nazareth; not as a religious figure but rather as a social worker and civil rights activist. He was one of the first and premier leaders of the ancient world to love, serve, and validate the equality of women and to care for the civil liberties of the poor. Jesus cared about the Samaritan people who were both considered and mistreated as the African Americans of his day. His leadership and selfless service was countercultural and is worth further examination.

      PETER LANG

      New York • Bern • Berlin

      Brussels • Vienna • Oxford • Warsaw

      “The United States is a country with systemic oppression-centuries of genocide, 336 years of slavery and legal segregation, in about 85 percent of U.S. History (1).”

      —Drs. Joe Feagin and Zinobia Bennefield (sociologists)

      On August 9, 2014, African American teenager Michael Brown was fatally shot during a scuffle with police officer Darren Wilson in Ferguson, Missouri. This was not an isolated or unusual incident as dozens of unarmed black people have been shot and killed by police officers throughout American history. However, this particular event lit a fire of outrage that has perpetuated increased distrust between African Americans and police across the nation. The primary reason is because Michael Brown was an unarmed eighteen-year-old boy when he was shot and killed.

      African Americans have long been targeted by police officers for two primary reasons. The first reason is due to the continual animosity between African Americans and Caucasian (White) Americans, that has lingered since the colonial slavery period. The second reason relates to the negative stereotype attributed to black culture in general, and more specifically to African Americans (men in particular) being linked to prevalent violence and criminal behaviors. Unfortunately, this stereotype has led to racial targeting by local police officers often resulting in more frequent traffic stops of African Americans, compared to other racial groups, ←1 | 2→and has led to an onslaught of recent killings of unarmed black male and females. Due to this particular wave of unarmed African American civilians being killed by police offers, a new civil rights movement called the Black Lives Matter has emerged. This social justice movement has become the face of the new American civil rights movement.

      Similar to Dr. Martin Luther King Jr.’s efforts of spotlighting unequal treatment of African Americans, the Black Lives Matter movement is attempting to bring attention to the ever-increasing unarmed police killings of African Americans, along with racial mistreatments, inequality, and oppression. This movement claims to provide a voice for the unfairly treated black community well as discriminatory practices of law enforcement agencies and the American criminal justice system.

      The Black Lives Matter movement has been accused by partisan groups as inciting a recent wave of civil unrest and protest in multiple U.S. cities. However, the opposing argument is that this movement did not incite racial tension but was rather born out of it. Historically, oppressed people groups have revolted against governments, monarchies, religious leadership, and democracies. The history of the United States is no exception. It is human nature for people to rebel against injustice no matter how formidable, powerful, or self-righteous the oppressors might be. What better example is there in history than the colonial patriots’ uprising against the British monarchy regarding the right for self-governance, sovereignty, and for religious freedom. The Unites States of America was birthed out of this very revolt.

      By and large, the African American community accuses Caucasian American leaders of failing to acknowledge and understand that the very ideals and freedoms that they were and are willing to lay down their lives for are exactly what black people and (all people of color) desire for their communities. The reluctance of African Americans to submit to systemic oppression and inequality by various entities of government, particularly law enforcement, with patience and compliance, confounds many Caucasian American leaders. Ironically, colonial Caucasians Americans rose up against their oppressors of the British Empire for similar issues of freedom.

      Approximately sixty years after the civil rights movement, the dominant majority group continue to expect African Americans to wait idly for justice to prevail while in the meantime, experience colossal oppression, police brutality, and unprecedented racial mistreatment. Psychologists Dr. Alicia Fedewa and Dr. Thompson Prout said, “in the United States, White Americans are considered the ‘dominant’ reference group, so in the conformity stage, an identification with White American values is preferred to the minority racial/cultural heritage (3).”

      ←2 | 3→

      The Black Lives Matter movement matters because the world is watching how the dominate majority race in the United States addresses well-documented racial tyranny and social injustice issues. Despite centuries of torture, systemic oppression, and discrimination of every type, African Americans will remain an inevitable part of the United States’ economy and culture. In the face of unfathomable cruelty handed down to African Americans in the name of religion, capitalism, and imperialism, they have continued to rise over oppression to reach astonishing feats in politics, education, science, religion, sports, the arts, and more. Examples of these contributions are delineated in Chapter Ten. The American public will forget which senators were in office during the birth of this movement in the state of Wyoming. They will forget who won an Oscar or who won the World Series in 2013. Most Americans will not recall what legislation was passed or what epic films were produced in 2009. However, most Americans will remember the Black Lives Matter movement and what it stood for. It is now a permanent part of American history.

      Two Primary Viewpoints

      Before jumping deeper into the barriers to rebuilding the African American community, this book acknowledges and attempts to address the two chief political viewpoints in the United States: the conservative perspective and the liberal position. This issue of racial tension between the African American and the Caucasian communities in the United States is controversial and sensitive and stems chiefly from a long history of racial tension originating during the period of colonial slavery. From that point in history, the relationship strain has not only persisted but has also escalated. Uprisings due to intense oppression through discriminatory practices such as the Jim Crow laws and others have birthed civil rights movements. Differences in values, cultures, languages, and norms along with a subtle reluctance of the black community to fully assimilate to Caucasian American culture have also contributed to the upheaval. Consequently, the two primary viewpoints that surfaced when Michael Brown was killed on that August 2014 morning vary significantly.

      Many within the

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