that hung from his knotted belt. ‘We shall talk after the battle,’ he said, ‘and then, and only then, I shall decide whether you may see Brother Collimore. He is sick, you know? Ailing, poor soul. Maybe he is dying. It may not be seemly for you to disturb him. We shall see, we shall see.’ He plainly wanted to talk to the old monk himself and so be the sole possessor of whatever knowledge Collimore might have. ‘God bless you, my son,’ the prior dismissed Thomas, then hoisted his sacred banner and hurried north. Most of the English army was already climbing the ridge, leaving only their wagons and a crowd of women, children and those men too sick to walk. The monks, making a procession behind their corporax cloth, began to sing as they followed the soldiers.
Thomas ran to a cart and took a sheaf of arrows, which he thrust into his belt. He could see that Lord Outhwaite’s men-at-arms were riding towards the ridge, followed by a large group of archers. ‘Maybe the two of you should stay here,’ he said to Father Hobbe.
‘No!’ Eleanor said. ‘And you should not be fighting.’
‘Not fight?’ Thomas asked.
‘It is not your battle!’ Eleanor insisted. ‘We should go to the city! We should find the monk.’
Thomas paused. He was thinking of the priest who, in the swirl of fog and smoke, had killed the Scotsman and then spoken to him in French. I am a messenger, the priest had said. ‘Je suis un avant-coureur,’ had been his exact words and an avant-coureur was more than a mere messenger. A herald, perhaps? An angel even? Thomas could not drive away the image of that silent fight, the men so ill matched, a soldier against a priest, yet the priest had won and then had turned his gaunt, bloodied face on Thomas and announced himself: ‘Je suis un avant-coureur.’ It was a sign, Thomas thought, and he did not want to believe in signs and visions, he wanted to believe in his bow. He thought perhaps Eleanor was right and that the conflict with its unexpected victor was a sign from heaven that he should follow the avant-coureur into the city, but there were also enemies up on the hill and he was an archer and archers did not walk away from a battle. ‘We’ll go to the city,’ he said, ‘after the fight.’
‘Why?’ she demanded fiercely.
But Thomas would not explain. He just started walking, climbing a hill where larks and finches flitted through the hedges and fieldfares, brown and grey, called from the empty pastures. The fog was all gone and a drying wind blew across the Wear.
And then, from where the Scots waited on the higher ground, the drums began to beat.
Sir William Douglas, Knight of Liddesdale, prepared himself for battle. He pulled on leather breeches thick enough to thwart a sword cut and over his linen shirt he hung a crucifix that had been blessed by a priest in Santiago de Compostela where St James was buried. Sir William Douglas was not a particularly religious man, but he paid a priest to look after his soul and the priest had assured Sir William that wearing the crucifix of St James, the son of thunder, would ensure he received the last rites safe in his own bed. About his waist he tied a strip of red silk that had been torn from one of the banners captured from the English at Bannockburn. The silk had been dipped in the holy water of the font in the chapel of Sir William’s castle at Hermitage and Sir William had been persuaded that the scrap of silk would ensure victory over the old and much hated enemy.
He wore a haubergeon taken from an Englishman killed in one of Sir William’s many raids south of the border. Sir William remembered that killing well. He had seen the quality of the Englishman’s haubergeon at the very beginning of the fight and he had bellowed at his men to leave the fellow alone, then he had cut the man down by striking at his ankles and the Englishman, on his knees, had made a mewing sound that had made Sir William’s men laugh. The man had surrendered, but Sir William had cut his throat anyway because he thought any man who made a mewing sound was not a real warrior. It had taken the servants at Hermitage two weeks to wash the blood out of the fine mesh of the mail. Most of the Scottish leaders were dressed in hauberks, which covered a man’s body from neck to calves, while the haubergeon was much shorter and left the legs unprotected, but Sir William intended to fight on foot and he knew that a hauberk’s weight wearied a man quickly and tired men were easily killed. Over the haubergeon he wore a full-length surcoat that showed his badge of the red heart. His helmet was a sallet, lacking any visor or face protection, but in battle Sir William liked to see what his enemies to the left and right were doing. A man in a full helm or in one of the fashionable pig-snouted visors could see nothing except what the slit right in front of his eyes let him see, which was why men in visored helmets spent the battle jerking their heads left and right, left and right, like a chicken among foxes, and they twitched until their necks were sore and even then they rarely saw the blow that crushed their skulls. Sir William, in battle, looked for men whose heads were jerking like hens, back and forth, for he knew they were nervous men who could afford a fine helmet and thus pay a finer ransom. He carried his big shield. It was really too heavy for a man on foot, but he expected the English to loose their archery storm and the shield was thick enough to absorb the crashing impact of yard-long, steel-pointed arrows. He could rest the foot of the shield on the ground and crouch safe behind it and, when the English ran out of arrows, he could always discard it. He carried a spear in case the English horsemen charged, and a sword, which was his favourite killing weapon. The sword’s hilt encased a scrap of hair cut from the corpse of St Andrew, or at least that was what the pardoner who had sold Sir William the scrap had claimed.
Robbie Douglas, Sir William’s nephew, wore mail and a sallet, and carried a sword and shield. It had been Robbie who had brought Sir William the news that Jamie Douglas, Robbie’s older brother, had been killed, presumably by the Dominican priest’s servant. Or perhaps Father de Taillebourg had done the killing? Certainly he must have ordered it. Robbie Douglas, twenty years old, had wept for his brother. ‘How could a priest do it?’ Robbie had demanded of his uncle.
‘You have a strange idea of priests, Robbie,’ Sir William had said. ‘Most priests are weak men given God’s authority and that makes them dangerous. I thank God no Douglas has ever put on a priest’s robe. We’re all too honest.’
‘When this day’s done, uncle,’ Robbie Douglas said, ‘you’ll let me go after that priest.’
Sir William smiled. He might not be an overtly religious man, but he did hold one creed sacred and that was that any family member’s murder must be avenged and Robbie, he reckoned, would do vengeance well. He was a good young man, hard and handsome, tall and straightforward, and Sir William was proud of his youngest sister’s son. ‘We’ll talk at day’s end,’ Sir William promised him, ‘but till then, Robbie, stay close to me.’
‘I will, uncle.’
‘We’ll kill a good few Englishmen, God willing,’ Sir William said, then led his nephew to meet the King and to receive the blessing of the royal chaplains.
Sir William, like most of the Scottish knights and chieftains, was in mail, but the King wore French-made plate, a thing so rare north of the border that men from the wild tribes came to stare at this sun-reflecting creature made of moving metal. The young King seemed just as impressed for he took off his surcoat and walked up and down admiring himself and being admired as his lords came for a blessing and to offer advice. The Earl of Moray, whom Sir William believed was a fool, wanted to fight on horseback and the King was tempted to agree. His father, the great Robert the Bruce, had beaten the English at the Bannockburn on horseback, and not just beaten them, but humiliated them. The flower of Scotland had ridden down the nobility of England and David, King now of his father’s country, wanted to do the same. He wanted blood beneath his hooves and glory attached to his name; he wanted his reputation to spread through Christendom and so he turned and gazed longingly at his red and yellow painted lance propped against the bough of an elm.
Sir William Douglas saw where the King was looking. ‘Archers,’
