genuine Arabs are often high-minded, enterprising men, but their half-caste descendants who swarm in the Archipelago comprise the most despicable set of wretches in existence. Under the name of religion they have introduced among the natives the vilest system of intolerance and wickedness imaginable; and those places in which they have gained an ascendency[94] are invariably converted into dens of infamy and piracy.
Sir Stamford Raffles says "they are commonly nothing better than manumitted slaves, and they hold like robbers the offices they obtain as sycophants, and cover all with the sanctimonious veil of religious hypocrisy."
And such were the sherips of Borneo with whom the English Rajah had to deal, and whose power he eventually broke. There are many of these to this day in Sarawak, but they have been converted into harmless members of the community, and some have been good Government officials, notably Sherip Putra, who died in June, 1906, after having served the Government well and faithfully for twenty-two years; and he was the son of Sherip Sahap, and the nephew of Sherip Mular.
The condition of the country on Rajah Brooke's accession is best described in his own words. After relating the devastations committed by the piratical and head-hunting Dayaks of Saribas and Sekrang, the Rajah goes on to say:—
It is of the hill Dayaks,[95] however, I would particularly write, for a more wretched, oppressed race is not to be found, or one more deserving the commiseration of the humane. Though industrious they never reap what they sow; though their country is rich in produce, they are obliged to yield it all to their oppressors; though yielding all beyond their bare sustenance, they rarely can preserve half their children, and often—too often—are robbed of them all, with their wives.[96] All that rapacity and oppression can effect is exhausted, and the only happiness that ever falls to the lot of these unhappy tribes is getting one tyrant instead of five thousand. Indeed, it is quite useless to try to explain the miserable condition of this country, where for the last ten years there has been no government; where intrigue and plunder form the occupation of all the higher classes; where a poor man to possess beyond his clothes is a crime; where lying is a virtue, religion dead, and where cheating is so common; and last, where the ruler, Muda Hasim, is so weak, that he has lost all authority except in name and observance.
LAND-DAYAK VILLAGE.
And further:—
All those who frequent the sea-shore lead a life of constant peril from roving Dayaks and treacherous Malays, and Illanuns and Balaninis, the regular pirates. It is a life of watchfulness, hide-and-seek, and fight or flight, and in the course of each year many lose their lives or their liberty.
This is the country I have taken upon myself to govern with small means, few men, and, in short, without any of the requisites which could insure success; I have distraction within and intrigue abroad, and I have the weakest of the weak,[97] a rotten staff to depend upon for my authority.
To add to his troubles, the season was one of famine following on intestine troubles. So poor were the people, that, again to quote the Rajah: "daily, poor wretches in the last stage of starvation float down the river, and crawl to my house to beg a little, little rice."
One of the first acts of the Rajah was to obtain the return to their families of the women and children of the late rebel Malay chiefs, who had been detained by Hasim now for nine months. He then recalled the Sarawak Malays, who, after submission to Hasim, had retired with their chiefs to distant parts, not trusting the good faith of their Malay Rajah and his right-hand man, Makota. The Bruni datus appointed by the former Governor were displaced, and the old Sarawak Malay datus, who had been in rebellion against the Bruni Government, and who owed their lives to Rajah Brooke's intercession, were reinstated, and in their families the offices remain to this day. Who these chiefs were at that time there seems to exist some doubt, with the exception of the premier datu, the Datu Patinggi Ali, who fell gallantly fighting for the Government three years after he had been reinstated, and the Datu Temanggong Mersal. The old Datu Bandar, Rancha, had died before this, and no one appears to have succeeded him directly, but Datu Patinggi Ali's son-in-law, Haji Abdul Gapur, and his son Muhammad Lana, evidently held office of some kind as native chiefs. On the Datu Patinggi's death, Haji Gapur succeeded him in office, and Muhammad Lana became the Datu Bandar. When Haji Gapur was dismissed in 1854, another son of the Datu Patinggi Ali, Haji Bua Hasan, was made the Imaum, and a few years afterwards Datu Imaum, but no one was then, or has since been, appointed to the office of Datu Patinggi.
On Muhammad Lana's death, his brother Haji Bua Hasan became Datu Bandar, and, shortly afterwards, another relative, Haji Abdul Karim, was appointed Datu Imaum, and he was succeeded on his death in 1877 by Haji Muhammad Taim, the youngest son of the Datu Patinggi Ali. The Datu Bandar, Haji Bua Hasan, died in harness in 1905, over one hundred years of age, and has been succeeded by his son, Muhammad Kasim, formerly the Datu Muda; another son, Haji Muhammad Ali, is the Datu Hakim. These offices are not hereditary, so this narration will show how well the family of gallant old Patinggi Ali, the direct descendant of the original founder of Sarawak, Rajah Jarom, with the sole exception of Haji Gapur, have earned and retained the confidence of the Government, and how honourably they have maintained their position.
The Datu Temanggong Mersal belonged to another family, but he and his sons were not the less staunch; the eldest, brave Abang Pata, rendered the Government very signal services, and the younger, Muhammad Hasan, succeeded his father as Temanggong.
The only one who betrayed the trust reposed in him was the Datu Patinggi Haji Gapur. Of him, as well as the others, we shall hear more in the sequel.
About the same time that the old chiefs were reinstated the Rajah instituted a Court of Justice, in which he presided, and was assisted in dispensing justice by the brothers of Rajah Muda Hasim, and he promulgated the following simple laws, of which this is a summary:—
James Brooke, Rajah of Sarawak, makes known to all men the following regulations:—
1. That murder, robbery, and other heinous crimes will be punished according to the written laws of Borneo;[98] and no man committing such offences will escape, if, after fair inquiry, he be found guilty.
2. All men, whether Malays, Chinese, or Dayaks are permitted to trade or to labour according to their pleasure, and to enjoy their gains.
3. All roads will be open, and all boats coming from other parts are free to enter the river and depart without let or hindrance.
4. Trade, in all its branches, will be free, with the exception of antimony ore, which the Governor holds in his own hands, but which no person is forced to work, and which will be paid for at a proper price when obtained.
5. It is ordered that no persons going amongst the Dayaks shall disturb them or gain their goods under false pretences. The revenue will be collected by the three Datus bearing the seal of the Governor, and (except this yearly demand from the Government) they are to give nothing to any other person; nor are they obliged to sell their goods except they please, and at their own prices.
6. The revenue shall be fixed, so that every one may know certainly how much he has to contribute yearly to support the Government.
7. Weights and measures shall be settled and money current in the country, and doits[99] introduced, that the poor may purchase food cheaply.
8. Obedience to the ordinances will be strictly enforced.
The Rajah's next step was to redress some of the wrongs to which the unhappy people had been subjected, and by ameliorating their condition to gain their confidence. The Rajah Muda Hasim and his brothers were in his way, "and the intriguing, mean, base Brunis, who depended
