after Romulus, descended from a deity, and a deity himself, occupied the throne as long as he lived, a slave, and one born of a slave, should now possess it. That it would be a disgrace both common to the Roman name, and more especially to their family, if, whilst there was male issue of king Ancus still living, the sovereignty of Rome should be accessible not only to strangers, but even to slaves. They determine therefore to prevent that disgrace by the sword. But both resentment for the injury done to them incensed them more against Tarquin himself, than against Servius; and (the consideration) that a king was likely to prove a more severe avenger of the murder, if he should survive, than a private person; and moreover, in case of Servius being put to death, whatever other person he might select as his son-in-law,[51] it seemed likely that he would adopt as his successor on the throne.[52] For these reasons the plot is laid against the king himself. Two of the most ferocious of the shepherds being selected for the daring deed, with the rustic implements to which each had been accustomed, by conducting themselves in as violent a manner as possible in the porch of the palace, under pretence of a quarrel, draw the attention of all the king's attendants to themselves; then, when both appealed to the king, and their clamour reached even the interior of the palace, they are called in and proceed before the king. At first both bawled aloud, and vied in interrupting each other by their clamour, until being restrained by the lictor, and commanded to speak in turns, they at length cease railing. According to concert, one begins to state the matter. When the king, attentive to him, had turned himself quite that way, the other, raising up his axe, struck it into his head, and leaving the weapon in the wound, they both rush out of the house.
41
When those who were around had raised up the king in a dying state, the lictors seize on the men who were endeavouring to escape. Upon this followed an uproar and concourse of people, wondering what the matter was. Tanaquil, during the tumult, orders the palace to be shut, thrusts out all who were present: at the same time she sedulously prepares every thing necessary for dressing the wound, as if a hope still remained; at the same time, in case her hopes should disappoint her, she projects other means of safety. Sending immediately for Servius, after she had showed to him her husband almost expiring, holding his right hand, she entreats him not to suffer the death of his father-in-law to pass unavenged, nor his mother-in-law to be an object of insult to their enemies. "Servius," she said, "if you are a man, the kingdom is yours, not theirs, who, by the hands of others, have perpetrated the worst of crimes. Exert yourself, and follow the guidance of the gods, who portended that this head would be illustrious by having formerly shed a blaze around it. Now let that celestial flame arouse you. Now awake in earnest. We, too, though foreigners, have reigned. Consider who you are, not whence you are sprung. If your own plans are not matured by reason of the suddenness of this event, then follow mine." When the uproar and violence of the multitude could scarcely be withstood, Tanaquil addresses the populace from the upper part of the palace through the windows facing the new street (for the royal family resided near the temple of Jupiter Stator). She bids them "be of good courage; that the king was stunned by the suddenness of the blow; that the weapon had not sunk deep into his body; that he was already come to himself again; that the wound had been examined, the blood having been wiped off; that all the symptoms were favourable; that she hoped they would see him very soon; and that, in the mean time, he commanded the people to obey the orders of Servius Tullius. That he would administer justice, and would perform all the functions of the king." Servius comes forth with the trabea and lictors, and seating himself on the king's throne, decides some cases, with respect to others pretends that he will consult the king. Therefore, the death being concealed for several days, though Tarquin had already expired, he, under pretence of discharging the duty of another, strengthened his own interest. Then at length the matter being made public, and lamentations being raised in the palace, Servius, supported by a strong guard, took possession of the kingdom by the consent of the senate, being the first who did so without the orders of the people. The children of Ancus, the instruments of their villany having been already seized, as soon as it was announced that the king still lived, and that the power of Servius was so great, had already gone into exile to Suessa Pometia.
42
And now Servius began to strengthen his power, not more by public[53] than by private measures; and lest the feelings of the children of Tarquin might be the same towards himself as those of the children of Ancus had been towards Tarquin, he unites his two daughters in marriage to the young princes, the Tarquinii, Lucius and Aruns. Nor yet did he break through the inevitable decrees of fate by human measures, so that envy of the sovereign power should not produce general treachery and animosity even among the members of his own family. Very opportunely for maintaining the tranquillity of the present state, a war was commenced with the Veientes (for the truce had now expired[54]) and with the other Etrurians. In that war, both the valour and good fortune of Tullius were conspicuous, and he returned to Rome, after routing a great army of the enemy, now unquestionably king, whether he tried the dispositions of the fathers or the people. He then sets about a work of peace of the utmost importance; that, as Numa had been the author of religious institutions, so posterity might celebrate Servius as the founder of all distinction among the members of the state, and of those orders by which a limitation is established between the degrees of rank and fortune. For he instituted the census, a most salutary measure for an empire destined to become so great, according to which the services of war and peace were to be performed, not by every person, (indiscriminately,) as formerly, but in proportion to the amount of property. Then he formed, according to the census, the classes and centuries, and the arrangement as it now exists, eminently suited either to peace or war.
43
Of those who had an estate of a hundred thousand asses or more, he made eighty centuries, forty of seniors and forty of juniors. All these were called the first class, the seniors were to be in readiness to guard the city, the juniors to carry on war abroad. The arms enjoined them were a helmet, a round shield, greaves, and a coat of mail, all of brass; these were for the defence of their body; their weapons of offence were a spear and a sword. To this class were added two centuries of mechanics, who were to serve without arms; the duty imposed upon them was to carry the military engines. The second class comprehended all whose estate was from seventy-five to a hundred thousand asses, and of these, seniors and juniors, twenty centuries were enrolled. The arms enjoined them were a buckler instead of a shield, and except a coat of mail, all the rest were the same. He appointed the property of the third class to amount to fifty thousand asses; the number of centuries was the same, and formed with the same distinction of age, nor was there any change in their arms, only greaves were taken from them. In the fourth class, the property was twenty-five thousand asses, the same number of centuries was formed: the arms were changed, nothing was given them but a spear and a long javelin. The fifth class was increased, thirty centuries were formed; these carried slings and stones for throwing. Among them were reckoned the horn-blowers, and the trumpeters, distributed into three centuries. This whole class was rated at eleven thousand asses. Property lower than this comprehended all the rest of the citizens, and of them one century was made up which was exempted from serving in war. Having thus divided and armed the infantry, he levied twelve centuries of knights from among the chief men of the state. Likewise out of the three centuries, appointed by Romulus, he formed other six under the same names which they had received at their first institution. Ten thousand asses were given them out of the public revenue, for the buying of horses, and widows were assigned them, who were to pay two thousand asses yearly for the support of the horses. All these burdens were taken off the poor and laid on the rich. Then an additional honour was conferred upon them; for the suffrage was not now granted promiscuously to all, as it had been established by Romulus, and observed by his successors, to every man with the same privilege and the same right, but gradations were established, so that no one might seem excluded from the right of voting, and yet the whole power might reside in the chief men of the state. For the knights were first called, and then the eighty centuries of the first class; and if they happened to differ, which was seldom the case, those of the second were called: and they seldom ever descended so low as to come to the lowest class. Nor need we be surprised, that the present regulation, which now exists, since the tribes were increased to thirty-five, should not agree in the number of centuries of juniors and seniors with the amount instituted by Servius Tullius, they being now double of what they
