The History of Rome, Books 01 to 08. Livy

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The History of Rome, Books 01 to 08 - Livy

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      Brutus binds the people by oath, never to suffer any king to reign at Rome, obliges Tarquinius Collatinus, his colleague, to resign the consulship, and leave the state; beheads some young noblemen, and among the rest his own and his sister's sons, for a conspiracy to receive the kings into the city. In a war against the Veientians and Tarquiniensians, he engages in single combat with Aruns the son of Tarquin the Proud, and expires at the same time with his adversary. The ladies mourn for him a whole year. The Capitol dedicated. Porsena, king of Clusium, undertakes a war in favour of the Tarquins. Bravery of Horatius Cocles, and of Mucius. Porsena concludes a peace on the receipt of hostages. Conduct of Clœlia. Ap. Claudius removes from the country of the Sabines to Rome: for this reason the Claudian tribe is added to the former number, which by this means are increased to twenty-one. A. Posthumius the dictator defeats at the lake Regillus Tarquin the Proud, making war upon the Romans with an army of Latins. Secession of the commons to the Sacred Mount; brought back by Menenius Agrippa. Five tribunes of the people created. Corioli taken by C. Martius; from that he is surnamed Coriolanus. Banishment and subsequent conduct of C. M. Coriolanus. The Agrarian law first made. Sp. Cassius condemned and put to death. Oppia, a vestal virgin, buried alive for incontinence. The Fabian family undertake to carry on that war at their own cost and hazard, against the Veientians, and for that purpose send out three hundred and six men in arms, who were all cut off. Ap. Claudius the consul decimates his army because he had been unsuccessful in the war with the Veientians, by their refusing to obey orders. An account of the wars with the Volscians, Æquians, and Veientians, and the contests of the fathers with the commons.

      The affairs, civil and military, of the Roman people, henceforward free, their annual magistrates, and the sovereignty of the laws, more powerful than that of men, I shall now detail.—The haughty insolence of the late king had caused this liberty to be the more welcome: for the former kings reigned in such a manner that they all in succession might be not undeservedly set down as founders of the parts, at least of the city, which they added as new residences for the population augmented by themselves. Nor is there a doubt but that the very same Brutus who earned so much glory for expelling this haughty monarch, would have done so to the greatest injury of the public weal, if, through an over-hasty desire of liberty, he had wrested the kingdom from any of the preceding kings. For what would have been the consequence if that rabble of shepherds and strangers, fugitives from their own countries, having, under the protection of an inviolable asylum, found liberty, or at least impunity, uncontrolled by the dread of regal authority, had begun to be distracted by tribunician storms, and to engage in contests with the fathers in a strange city, before the pledges of wives and children, and love of the very soil, to which it requires a length of time to become habituated, had united their affections. Their affairs not yet matured would have been destroyed by discord, which the tranquil moderation of the government so cherished, and by proper nourishment brought to such perfection, that, their strength being now developed, they were able to produce the wholesome fruits of liberty. But the origin of liberty you may date from this period, rather because the consular authority was made annual, than that any diminution was made from the kingly prerogative. The first consuls had all their privileges and ensigns of authority, only care was taken that the terror might not appear doubled, by both having the fasces at the same time. Brutus was, with the consent of his colleague, first attended by the fasces, who had not been a more zealous assertor of liberty than he was afterwards its guardian. First of all he bound over the people, whilst still enraptured with their newly-acquired liberty, by an oath that they would suffer no one to be king in Rome, lest afterwards they might be perverted by the importunities or bribes of the royal family. Next in order, that the fulness of the house might produce more of strength in the senate, he filled up the number of the senators, diminished by the king's murders, to the amount of three hundred, having elected the principal men of the equestrian rank; and from thence it is said the custom was derived of summoning into the senate both those who were patres and those who were conscripti.[65] Forsooth they styled those who were elected into the new senate Conscripti. It is wonderful how much that contributed to the concord of the state, and to attach the affection of the commons to the patricians.

      Then attention was paid to religious matters, and as some part of the public worship had been performed by the kings in person, that they might not be missed in any respect, they elect a king of the sacrifices. This office they made subject to the pontiff, that honour being added to the name might be no infringement on their liberty, which was now their principal care. And I know not whether by fencing it on every side to excess, even

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