that concatenation of big and little events which make up the thrilling story of the struggle for Italian unity. After the struggle for unity, began the struggle for life—more desperate, more dangerous, but immeasurably less romantic. There is all the difference which lies between banking and fighting.
And Orsino was aware of qualities and feelings and opinions in his father and mother which he did not possess, but which excited in him a sort of envy of what he regarded as their simplicity. Each seemed to have wanted but one thing in life since he could remember them, and that was the other's love, in possessing which each was satisfied and happy. Times might change as they would, popes might die, kings might be crowned, parties might wrangle in political strife, and the whole country might live through its perilous joys of sudden prosperity and turn sour again in the ferment that follows failure—it was all the same to Giovanni and Corona. As Orsino had told his brother, they had devoured a lifetime of happiness together in secret. He would have added that they had left none for others, and in a sense it might have been true. But he preferred not to say it, even to Ippolito; for it would have sounded bitter, whereas Orsino believed himself to be only indifferent.
Proud men and women hide their griefs and sufferings, when they have any. But there are some who are so very proud that they will hide their happiness also, as though it might lose some of its strength if anyone else could see it, or as if it could be spoiled by the light like a photograph not yet fixed. People sometimes call that instinct the selfishness of love, but it is more like a sort of respect for love itself which is certainly not vulgar, as all selfishness is.
It was not probable that either Giovanni or Corona should change in this respect, nor, indeed, in any other, for they had never been changeable or capricious people, and time had made solid their lives. To each other they were as they had always been, but to others Giovanni was a man advanced in middle life and the beautiful Corona Saracinesca was a rose of yesterday.
She could never be anything but beautiful, even if she should live to extreme old age; but those who had known her in her youth had begun to shake their heads sadly, lamenting the glory departed, and seeing only in recollection a vision of it, while they could not see the value of what remained nor appreciate something which had come with years. Strangers who came to Rome and saw the Princess of Sant' Ilario for the first time, gazed in silent surprise at the woman who for nearly a quarter of a century had been the most beautiful in Europe, and they wondered whether, even now, anyone could be compared with her.
The degeneration of age had not taken hold upon her. The perfect features were as calm and regular as fate, the dark skin had still its clear, warm, olive tint, which very rarely changed at all perceptibly; her splendid eyes were truthful and direct still, beneath the strong black eyebrows. There were silver threads in the magnificent hair, but they were like the lights on a raven's wing. She was straight and strong and graceful still, she had been compared to velvet and steel—slighter perhaps than in her full perfection, for she had in her some of that good Saracen blood of the south, which seems to nourish only the stronger and the finer tissues, consuming in time all that is useless; wearing away the velvet, but leaving the steel intact almost to the very last.
There could be but one such woman in one race, and it seemed in some way natural that she should have been sisterless, and should have borne only sons. But as though nature would not be altogether defeated and stayed out of balance, the delicate feminine element had come to the surface in one of the Saracinesca men. It was too fine to be womanish, too high to be effeminate, as it showed itself in Ippolito, the priest-musician. But it was unmistakably something which was neither in the old Prince, nor in Giovanni, nor in any of the other three brothers, and it made between him and his mother a bond especially their own, which the rest acknowledged without understanding, and respected without feeling that Ippolito was preferred before them. For it was not a preference, but a stronger mutual attraction, in which there was no implied unfairness to the rest.
It is one of the hardest things in the world to explain, and yet almost everyone understands it, for it has nothing to do with language, and everything to do with feeling. We human beings need language most to explain what is most remote from our humanity, and those who talk the most of feeling are often those that feel the least. For conveying a direct impression, what is the sharpened conciseness of Euclid, or the polished eloquence of Demosthenes, what is the sledgehammer word blow of Æschylus, or the lightning thrust of Dante's two-edged tongue, compared with a kiss, or a girl's blush, or the touch of a mother's hand—or the silent certainty of two-fold thought in one, which needs neither blush, nor touch, nor kiss to say that love is all, and all is love?
And that bond which is sometimes between mother and son is of this kind. It is not strange, either, that the father who looks on should misunderstand it, since it is the most especially human feeling which is often the least comprehensible to those who do not feel it, for the very reason that language cannot convey the impression of it to others. Nothing is less ridiculous than love, except death. Yet a man in love is very frequently ridiculous in the eyes of his friends and of the world, the more so in proportion as he shows the more plainly what he feels. Yet most of those who laugh at him have probably been in love themselves. A cynic would say that the humour of it lies in the grim certainty which others feel that it cannot last. Fear is terribly real to him who feels it, but a man who is frightened without cause is always laughable and generally contemptible. It is true that whereas we are all human and feel humanly, humanity is very hard to understand—because understanding is not feeling, any more than the knowledge of evil is temptation, or than the knowledge of good is virtue. The best description of a sunset cannot convey much to a man born blind, though it may awaken longings in him, and sharpen the edge of his old suffering upon the roughness of a new regret. And yet a description means very much more to most people than an explanation.
Sant' Ilario had long ago accepted the fact that his wife was in some mysterious way drawn to her second son, more than to the others. It would be saying too much, perhaps, to assert that Corona was glad when Ippolito took orders and the vow of celibacy. She was not an imaginative woman, nor nervous, nor in any way not normal. Nor were the Saracinesca by any means an excessively devout family, nor connected with the history of the Church, as many Roman families are. On the contrary, they had in former times generally opposed the popes when they had not been strong enough to make one of their own, and the absence of any womanly element in the great house, between the untimely death of the old Prince's wife, and Giovanni Saracinesca's marriage with the Duchessa d'Astrardente nearly thirty years later, had certainly not favoured a tendency to devotional practices. When young Ippolito made up his mind to be a priest, the aged head of the family growled out a few not very edifying remarks in his long white beard. Even ten years earlier, he might have gone into a rage about it, which might have endangered his life, for he had a terrible temper; but he was near the end, now, and it would have taken more than that to rouse him. As for Giovanni, he was not especially pleased either, for he had never been fond of priests, and he assuredly did not care to have any in the family. Yet, in spite of this prejudice, there seemed to him to be a certain fitness in the event, against which it would be useless to argue, and after a little discussion with his wife, he accepted it as more or less inevitable.
But Corona was satisfied, if not glad, and what she felt was very like gladness, for, without reasoning at all, she knew that she should be jealous of any woman who came between her and Ippolito. She had never been able to think of a possible wife for him—as she often thought of wives for her other sons—without a sharp thrust of pain which could not be anything but jealousy. It was not exactly like what she should have felt, or fancied that she should have felt, if Giovanni had been momentarily attracted by some other woman. But it was not at all like anything else in the world.
She did not know how far Ippolito was aware of this, but she knew beyond doubt that he was instinctively drawn to her, as she was to him. She had that intuitive certainty, which women know so well, that in a moment of danger he would think first of her, precisely as her husband would. Such instincts are, perhaps, but shadowy inklings of the gray primeval past, when women and children knew to whom they must look for protection against
