patiently at the stem of his pipe during the explanation, withdrew it at the end, and thrust out his lower lip as a child does that has stopped crying before it intended to.
"You can take a turn to the right at the blazed pine a half a mile on," he replied, "but thar's the bars to be pulled down an' put up agin."
"I jest come along thar, an' the bars was down," said young Adam.
"Well, they hadn't ought to have been," retorted old Adam, indignantly. "Bars is bars whether they be public or private, an' the man that pulls 'em down without puttin' 'em up agin, is a man that you'll find to be loose moraled in other matters."
"It's the truth as sure as you speak it, Mr. Doolittle," said a wiry, knocked-kneed farmer, with a hatchet-shaped face, who had sidled up to the group. "It warn't no longer than yesterday that I was sayin' the same words to the new minister, or rector as he tries to get us to call him, about false doctrine an' evil practice. 'The difference between sprinklin' and immersion ain't jest the difference between a few drips on the head an' goin' all under, Mr. Mullen,' I said, 'but 'tis the whole difference between the natur that's bent moral an' the natur that ain't.' It follows as clear an' logical as night follows day—now, I ax you, don't it, Mr. Doolittle—that a man that's gone wrong on immersion can't be trusted to keep his hands off the women?"
"I ain't sayin' all that, Solomon Hatch," responded old Adam, in a charitable tone, "seein' that I've never made up my own mind quite clear on those two p'ints—but I do say, be he immersed or sprinkled, that the man who took down them bars without puttin' 'em up ain't a man to be trusted."
"'Twarn't a man, 'twas a gal," put in young Adam, "I seed Molly
Merryweather goin' toward the low grounds as I come up."
"Then it's most likely to have been she," commented Solomon, "for she is a light-minded one, as is proper an' becomin' in a child of sin."
The stranger looked up with a laugh from the moss-grown cattle trough beside which he was standing, and his eyes—of a peculiar dark blue—glanced merrily into the bleared ones of old Adam.
"I ain't so blind yet as not to know a Gay when I see one," said the labourer, with a sly chuckle. "If I hadn't closed the eyes of old Mr. Jonathan when he was found dead over yonder by the Poplar Spring, I'd as soon as not take my Bible oath that he'd come young agin an' was ridin' along back to Jordan's Journey."
"Do you believe down here that my uncle killed himself?" asked the young man, with a furtive displeasure in his voice, as if he alluded to a disagreeable subject in response to some pressure of duty.
"'Tis as it may be, suh, I can't answer for that. To this day if you get Solomon Hatch or Betsey Bottom, (axin' her pardon for puttin' her last), started on the subject they'll contend till they're blue in the face that 'twas naught done but pure murder. However, I'm too old at my time of life to take up with any opinion that ain't pleasant to think on, an', when all's said an' done, pure murder ain't a peaceable, comfortable kind of thing to believe in when thar's only one Justice of the Peace an' he bed-ridden since Christmas. When you ax me to pin my faith on any p'int, be it for this world or the next, my first question consarnin' it is whether that particular p'int happens to be pleasant. 'Tis that little small argyment of mine that has confounded Mr. Mullen more than once, when he meets me on equal ground outside the pulpit. 'Mebbe 'tis an' mebbe 'tisn't,' as I remarked sociably to him about the matter of eternal damnation, 'but you can't deny, can you, suh, bein' outside the pulpit an' bound to speak the truth like the rest of us, that you sleep a long sight easier in yo' bed when you say to yo'self that mebbe 'tisn't?'"
"You see pa's old, an' he won't harbour any belief at his time of life that don't let him rest comfortable," remarked young Adam, in an apologetic aside. "It's that weakness of his that keeps him from bein' a thorough goin' good Christian."
"That strange young clergyman has stirred us all up about the doctrines," said Solomon Hatch. "He's opened Old Church agin, an' he works terrible hard to make us feel that we'd rather be sprinkled on the head than go under all over. A nice-mannered man he is, with a pretty face, an' some folks hold it to be a pity that we can't change our ideas about baptism and become Episcopals in our hearts, jest to oblige him. The women have, mostly, bein' an accommodatin' sex in the main, with the exception of Mrs. Mallory, the blacksmith's mother, who declars she'd rather give up eternal damnation any day than immersion."
"I ain't goin' so fur as that," rejoined old Adam, "an' mo'over, when it comes to the p'int, I've never found any uncommon comfort in either conviction in time of trouble. I go to Mr. Mullen's church regular every Sunday, seein' the Baptist one is ten miles off an' the road heavy, but in my opinion he's a bit too zealous to turn over the notions of the prophets an' set up his own. He's at the age when a man knows everything on earth an' generally knows it wrong."
"You see pa had been settin' on the anxious bench for forty years," explained young Adam, "an' when Mr. Mullen came, he took it away from under him, so to speak, while he was still settin' on it."
"'Twas my proper place," said old Adam resentfully, "when it comes to crops or the weather I am firm fixed enough in my belief, but in matters of religion I hold with the onsartain."
"Only his powerful belief in the Devil an' all his works keeps him from bein' a heathen," observed young Adam in awe-stricken pride. "Even Mr. Mullen can't move him, he's so terrible set."
"Well, he ain't my Redeemer, though doubtless he'd be cast down if he was to hear as I'd said so," chuckled the elder. "The over earnest, like the women folk, are better not handled at all or handled techily. I'm near blind as it is, but ain't that the man yonder leadin' his horse out of the Applegate road?"
"'Taint the rector, but the miller," responded his son. "He's bringin' over Mrs. Bottom's sack of meal on the back of his grey mare."
"Ah, he's one of the folks that's gone over neck an' crop to the Episcopals," said Solomon Hatch. "His folks have been Presbyterians over at Piping Tree sence the time of Noah, but he recites the Creed now as loud as he used to sing the doxology. I declar his voice boomed out so in my ears last Sunday that I was obleeged to put up my hands to keep 'em from splittin'. Have you ever marked, Mr. Doolittle, havin' had the experience of ninety years, that when a man once takes up with a heresy, he shouts a heap louder than them that was born an' baptised in it? It seems as if they can't desert the ancient ways without defying 'em as well."
"'Tis so, 'tis so," admitted old Adam, wagging his head, "but Abel Revercomb was al'ays the sort that could measure nothin' less than a bushel. The pity with big-natured folk is that they plough up a mountain and trip at last over a pea-vine!"
From the gloom and brightness of the Applegate road there emerged the large figure of a young man, who led a handsome grey mare by the halter. As he moved against the coloured screen of the leaves something of the beauty of the desolate landscape showed in his face—the look of almost autumnal sadness that one finds, occasionally, in the eyes of the imaginative rustic. He wore a pair of sheepskin leggins into which the ends of his corduroy trousers were stuffed slightly below the knees. His head was bare, and from the open neck of his blue flannel shirt, faded from many washings, the muscles in his throat stood out like cords in the red-brown flesh. From his uncovered dark hair to his heavy boots, he was powdered with the white dust of his mill, the smell of which floated to the group under the mulberry tree as he passed up the walk to the tavern.
"I lay he seed Molly Merryweather comin' up from the low grounds," remarked Solomon, when the young man had moved out of earshot.
"Thar's truth spoken for once, if only by accident," retorted old Adam. "Yonder comes Reuben Merryweather's wagon now, laden with fodder. Is thar anybody
