of the more startling and dramatic type—but stories, nevertheless, which seem to be well authenticated; and which have been obtained, in most instances, at first hand, from the original witnesses; and often contain corroborative testimony from others who also experienced the ghostly phenomena. Some of these incidents, indeed, rise to the dignity of scientific evidence; others are less well authenticated cases—but interesting for all that. These have been grouped in various Chapters, according to their evidential value. Chapters II. and III. contain well-evidenced cases, some of which have been taken from the Proceedings and Journals of the Society for Psychical Research (S. P. R.), or from Phantasms of the Living, or from other scientific books, in which narratives of this character receive serious consideration. Chapter V., on the contrary, contains a number of incidents which—striking and dramatic as they are—cannot be included in the two earlier Chapters, as presenting real evidence of Ghosts; but are published rather as startling and interesting ghost stories. Chapter IV., devoted to “Haunted Houses,” contains brief accounts of the most famous Haunted Houses, and of the phenomena which have been witnessed within them. Appendix A gives a list of a few of the important “Historical Ghosts,” Appendix B describes the “Phantom Armies” lately seen by the Allied troops in France—while Appendix C lists a number of books of Ghost Stories which the interested reader may care to peruse. A short Glossary, at the beginning of the book, explains the meaning of certain terms used—which are not, perhaps, ordinarily met with in books of this character.
In the Introductory Chapter, I have endeavored to explain, very briefly, the nature and character of Ghosts; what they are; and the various scientific theories which have been brought forward, of late years, to explain Ghosts. I hope that this may prove of interest to the reader; in case it does not do so, he is invited to “skip” directly to Chapter II., which begins our account of “True Ghost Stories.”
I wish to express my thanks in this place to the Council of the English S. P. R. for special permission to quote and to summarize several striking cases here reproduced; also to Miss Estelle Stead, for permission to utilize several cases previously printed at length in Mr. Wm. T. Stead’s collections of Ghost Stories. H. C.
GLOSSARY OF TERMS USED
Agent—The person who, in thought-transference experiments, endeavors to impress his thoughts upon the “percipient” or “receiver.”
Death-Coincidence—A case in which an apparition or other ghostly phenomenon has taken place, at the moment of the death of the person represented by the phantom.
Ghost—An apparition, a phantom. Some contend that all ghosts are “subjective” or purely mental (hallucinations); others that some ghosts are “objective”—that is, space-occupying entities, which exist apart from the seer, who sees them. These points will be found fully discussed in this book.
Hallucination—A mental experience, in which a phantom is seen, a voice heard, etc., when there is no real external cause for this seeing or hearing. Hallucinations are more complete than mere “illusions.”
Pact—An agreement, entered into before death, between two persons, that, whichever one dies first, shall appear to the other one. These are here called “Pact Cases.” [A Pact may also mean an agreement between a necromancer of some spirit-intelligence, as in Magic; but the word is not used in that sense in this book.]
Percipient—The receiver of the telepathic or other message. The one who experiences the phenomenon.
Phantasm—A phantom; an apparition; a “ghost.” The word is more inclusive than any of the words suggested; and is used by preference, by most psychic students.
Telepathy—Mind-reading; thought-transference.
TRUE GHOST STORIES
CHAPTER I
WHAT IS A GHOST?
Ghosts have been believed in by every nation, at every time and at every stage of the world’s evolution. No matter where we may go, we find them stalking through the pages of history;[1] and even in our own cynical and materialistic age, we not only find “ghosts” still; but the evidence for their existence is stronger than ever! It is nonsense to say that “no sensible person believes in ghosts,” because many thousands of them do. Why do they believe? Would they believe if they had no cause to do so?
The “terror of the dark,” which we all have more or less, from which every child suffers (how intensely!) during its early years—a terror which is, to a certain extent, shared by animals and even insects—does all this signify nothing? Those who have looked into this question thoroughly, believe that there is, in every truth, a terrible reality justifying this instinctive fear; that evil and horrible things lurk about us in the still, weird hours of the night; that there are truly “powers and principalities” with which we often toy, without knowing or realizing the frightful dangers which result from this tampering with the unseen world. Yes; there is a true “tyranny of the dark.” Phenomena and ghostly manifestations take place in darkness which would never occur in light; and which cease when a light is struck. All ghostly phenomena are associated with darkness, and the “wee small hours of the night.”
All this is exemplified in the following interesting narrative, which I may entitle:
THE TERROR OF THE DARK
“All my life I have been afraid of the dark,” said an acquaintance to me the other day, when we were discussing psychical matters. “I know that it is childish,” he continued, “and I ought to have outgrown it years ago; but, as a matter of fact, I haven’t. After all, isn’t there some reason for the fears that we all feel, more or less, at that time? Doesn’t the Bible speak of ‘the terrors of the Dark;’ and are not all animals, and even insects, afraid of the dark—so much so that you cannot induce them to enter a dark place if they can help it? Light not only enables you to see what is around you; but it acts in a certain positive manner over ‘the powers of darkness,’ whatever they are, and prevents their operation. All spirit mediums will tell you that materialization and manifestations of that character cannot take place in the light; it prevents their occurrence. So, after all, as I said, isn’t there some reasonable ground for one’s fear at such times?”
I said nothing; but gazed into the fire. After all, were not his arguments somewhat impressive?
“But,” continued my friend, “it is not altogether because of these speculative reasons that I fear the dark; it is because of a terrible experience I once had, and which has left me terror-struck, ever since, whenever I am left without light even for an instant. I will tell you the story, and let you judge for yourself.
“It was several years ago; in an old house we rented at that time, and from which we removed soon after the event I am about to relate. I was afraid of the dark, even then, and always left a night-light burning by the side of my bed when I went to sleep. One night I woke up,
