morning, about six o’clock, to finish some birthday presents for our mother. As my sister and I were working and talking together, I looked up, and saw our young acquaintance standing in front of me and looking at us. I turned to my sister; she saw nothing. I looked again to where he stood; he had vanished. We agreed not to tell any one. …
“Some time afterwards we heard that our young acquaintance had either committed suicide or had been killed; he was found dead in the woods, twenty-four hours after landing. On looking back to my diary, I found that the marks I made in it corresponded to the date of his death.”
The following case is reported in Podmore’s Apparitions and Thought Transference, p. 265:
“The first Thursday of April, 1881, while sitting at tea with my back to the window, and talking with my wife in the usual way, I plainly heard a rap at the window, and, looking round, I said to my wife, ‘Why, there’s my grandmother,’ and went to the door, but could not see anyone; and still feeling sure it was my grandmother, and, knowing that, though eighty-three years of age, she was very active and fond of a joke, I went round the house, but could not see anyone. My wife did not hear it. On the following Saturday, I had news that my grandmother died in Yorkshire about half an hour before the time I heard the rapping. The last time I saw her alive I promised, if well, I would attend her funeral; that was some two years before. I was in good health and had no trouble; age, twenty-six years. I did not know that my grandmother was ill.
“Rev. Matthew Frost.”
Mrs. Frost writes:
“I beg to certify that I perfectly remember all the circumstances my husband has named, but I heard and saw nothing myself.”
The following case is from Phantasms of the Living, Vol. II., p. 50:
“On February 26th, 1850, I was awake, for I was to go to my sister-in-law, and visiting was then an event for me. About two o’clock in the morning my brother walked into our room (my sister’s) and stood beside my bed. I called to her, ‘Here is——.’ He was at the time quartered at Paisley, and a mail-car from Belfast passed about that hour not more than a mile from our village. … He looked down on us most lovingly, and kindly, and waved his hand, and he was gone! I recollect it all as if it were only last night it occurred, and my feeling of astonishment, not at his coming into the room at all, but where he could have gone. At that very hour he died.”
Mr. Gurney writes:
“We have confirmed the date of death in the Army List, and find from a newspaper notice that the death took place in the early morning, and was extremely sudden.”
Cases such as the above could be multiplied into the hundreds; but it is not necessary. For our present purposes, the above samples will at least serve to show the character of these “death-coincidences,” and how accurate and how numerous they often are.
ARE THEY DUE TO CHANCE?
The cases of “death-coincidences” came in so thick and so fast that, some time after its foundation, the Society for Psychical Research published an enormous book in two volumes, called “Phantasms of the Living,” which contained some 702 cases of this character. The possibility of “chance coincidence” was very carefully worked out; and it was ascertained that the number of collected cases was many thousand times more numerous than chance alone could be supposed to account for. A “connection” of some sort was thought to be proved.
But objections at once began to be heard! “In order to prove your point you must collect a greater number of cases than this; you must get more facts before we can consider your point proved!”
So the investigators again set to work, and carried on a far more extensive investigation, in several countries, covering a period of several years. The results were the same. After collecting some 30,000 cases, and calculating the number of death-coincidences contained in this number, it was again proved, and most conclusively, that the number of coincidences was far more numerous than could be accounted for by any theory of chance. Professor Sidgwick’s Committee, therefore, signed the following joint statement, at the conclusion of their lengthy Report:
“Between deaths and apparitions of the dying person a connection exists which is not due to chance alone. This we hold as a proved fact. …”
These are weighty words. They represent an important forward step in our investigation of these involved and complex questions. Something takes place at death, which serves to unite, in some sort of spiritual bond, the dying and the still living relatives or friends. What is this connection? In what may it be supposed to consist?
THE EXPLANATION
For an explanation, we must begin by going back to experimental thought-transference. We know that it is possible, under certain conditions, for one person to affect another, otherwise than through the regular avenues of the five senses. This “telepathic” action between mind and mind is now pretty well known, and operates more or less throughout life. By means of this, it is occasionally possible for one person to impress a scene or a picture upon the mind of another, so that the other shall see before him, as it were, in space, a vivid mental picture of the scene in the other’s mind.
This being so, it seems plausible to suppose that it might be possible to convey the impression or picture of one’s self to another—since this may be supposed to be the most precise and best-known picture we have. Would it not be possible to think of one’s own appearance so intensely as to cause a mental representation of it to appear before another person, distant some miles away?
Apparently this has been done, many times. “Experimental apparitions” of this character have frequently been induced; accounts of a few of which will be found in this volume. The picture is mental, in such a case; it is an imaginative creation; it is a hallucination—although it was caused or created by another, distant mind. It was, it is true, a hallucination; but as it was induced by telepathy, we have for such apparitions the name of “telepathic hallucinations.” It is this theory of “telepathic hallucinations” which is invoked to explain many of these cases of death-coincidences, or apparitions of the dying.
EXPERIMENTAL APPARITIONS
The following types of “experimental apparitions” are good examples of the ability to induce a phantasmal form at a distance by “willing” to do so. As to the nature of this figure: there is as yet no unanimity of opinion—some authorities preferring to believe that such cases represent merely an extension of the power of thought-transference, known to us; others, on the contrary, contending that such cases prove the existence and travelling powers of the “astral” or “spiritual body.” Of this, however, more later.
Here is a case of this nature, experienced by the English investigator, the Rev. William Stainton Moses, who corroborates the following account, which is furnished by the agent:—
“One evening I resolved to appear to Z., at some miles’ distance. I did not inform him beforehand of the intended experiment,
