a state of stupefaction. And at first they stood motionless with panic, as if not knowing what had happened; then they apprehended a stratagem; at length they began to collect the spoils of the slain, and to pile up the arms in heaps, as is their custom. Then, at length, when no appearance of any thing hostile was any where observed, having proceeded on their journey, they reach the city of Rome not long before sun-set: where when some horsemen, who had advanced before, brought back word that the gates were not shut, that no guard was posted before the gates, no armed troops on the walls, another cause of amazement similar to the former made them halt; and dreading the night and ignorance of the situation of the city, they posted themselves between Rome and the Anio, after sending scouts about the walls and the several gates to ascertain what plans the enemy would adopt in their desperate circumstances. With respect to the Romans, as the greater part had gone to Veii from the field of battle, and no one supposed that any survived except those who had fled back to Rome, being all lamented as lost, both those living and those dead, they caused the entire city to be filled with wailings. The alarm for the public interest stifled private sorrow, as soon as it was announced that the enemy were at hand. Presently the barbarians patrolling around the walls in troops, they heard their yells and the dissonant clangour of their arms. All the interval up to the next day kept their minds in such a state of suspense, that an assault seemed every moment about to be made on the city: on their first approach, when they arrived at the city, (it was expected;) for if this were not their design, that they would have remained at the Allia; then towards sunset, because there was not much of the day remaining, they imagined that they would attack them before night; then that the design was deferred until night, in order to strike the greater terror. At length the approach of light struck them with dismay; and the calamity itself followed closely upon their continued apprehension of it, when the troops entered the gates in hostile array. During that night, however, and the following day, the state by no means bore any resemblance to that which which had fled in so dastardly a manner at the Allia. For as there was not a hope that the city could be defended, so small a number of troops now remaining, it was determined that the youth fit for military service, and the abler part of the senate with their wives and children, should retire into the citadel and Capitol; and having collected stores of arms and corn, and thence from a fortified post, that they should defend the deities, and the inhabitants, and the Roman name: that the flamen (Quirinalis) and the vestal priestesses should carry away far from slaughter and conflagration the objects appertaining to the religion of the state: and that their worship should not be intermitted, until there remained no one who should continue it. If the citadel and Capitol, the mansion of the gods, if the senate, the source of public counsel, if the youth of military age, should survive the impending ruin of the city, the loss would be light of the aged, the crowd left behind in the city, and who were sure to perish170 under any circumstances. And in order that the plebeian portion of the multitude might bear the thing with greater resignation, the aged men, who had enjoyed triumphs and consulships, openly declared that they would die along with them, and that they would not burden the scanty stores of the armed men with those bodies, with which they were now unable to bear arms, or to defend their country. Such was the consolation addressed to each other by the aged now destined to death.
40
Their exhortations were then turned to the band of young men, whom they escorted to the Capitol and citadel, commending to their valour and youth whatever might be the remaining fortune of a city, which for three hundred and sixty years had been victorious in all its wars. When those who carried with them all their hope and resources, parted with the others, who had determined not to survive the ruin of their captured city; both the circumstance itself and the appearance (it exhibited) was really distressing, and also the weeping of the women, and their undecided running together, following now these, now those, and asking their husbands and children what was to become of them, (all together) left nothing that could be added to human misery. A great many of them, however, escorted their friends into the citadel, no one either preventing or inviting them; because the measure which was advantageous to the besieged, that of reducing the number of useless persons, was but little in accordance with humanity. The rest of the crowd, chiefly plebeians, whom so small a hill could not contain, nor could they be supported amid such a scarcity of corn, pouring out of the city as if in one continued train, repaired to the Janiculum. From thence some were dispersed through the country, some made for the neighbouring cities, without any leader or concert, following each his own hopes, his own plans, those of the public being given up as lost. In the mean time the Flamen Quirinalis and the vestal virgins, laying aside all concern for their own affairs, consulting which of the sacred deposits should be carried with them, which should be left behind, for they had not strength to carry them all, or what place would best preserve them in safe custody, consider it best to put them into casks and to bury them in the chapel adjoining to the residence of the Flamen Quirinalis, where now it is profane to spit out. The rest they carry away with them, after dividing the burden among themselves, by the road which leads by the Sublician bridge to the Janiculum. When Lucius Albinius, a Roman plebeian, who was conveying his wife and children in a waggon, beheld them on that ascent among the rest of the crowd which was leaving the city as unfit to carry arms; even then the distinction of things divine and human being preserved, considering it an outrage on religion, that the public priests and sacred utensils of the Roman people should go on foot and be carried, that he and his family should be seen in a carriage, he commanded his wife and children to alight, placed the virgins and sacred utensils in the vehicle, and carried them on to Cære, whither the priests had intended to go.
41
Meanwhile at Rome all arrangements being now made, as far as was possible in such an emergency, for the defence of the citadel, the crowd of aged persons having returned to their houses, awaited the enemy's coming with minds firmly prepared for death. Such of them as had borne curule offices, in order that they may die in the insignia of their former station, honours, and merit, arraying themselves in the most magnificent garments worn by those drawing the chariots of the gods in procession, or by persons riding in triumph, seated themselves in their ivory chairs, in the middle of their halls. Some say that they devoted themselves for their country and the citizens of Rome, Marcus Fabius, the chief pontiff, dictating the form of words. The Gauls, both because by the intervention of the night they had abated all angry feelings arising from the irritation of battle, and because they had on no occasion fought a well-disputed fight, and were then not taking the city by storm or violence, entering the city the next day, free from resentment or heat of passion, through the Colline gate which lay open, advance into the forum, casting their eyes around on the temples of the gods, and on the citadel, which alone exhibited any appearance of war. From thence, after leaving a small guard, lest any attack should be made on them whilst scattered, from the citadel or Capitol, they dispersed in quest of plunder; the streets being entirely desolate, rush some of them in a body into the houses that were nearest; some repair to those which were most distant, considering these to be untouched and abounding with spoil. Afterwards being terrified by the very solitude, lest any stratagem of the enemy should surprise them whilst being dispersed, they returned in bodies into the forum and the parts adjoining to the forum, where the houses of the commons being shut, and the halls of the leading men lying open, almost greater backwardness was felt to attack the open than the shut houses; so completely did they behold with a sort of veneration men sitting in the porches of the palaces, who besides their ornaments and apparel more august than human, bore a striking resemblance to gods, in the majesty which their looks and the gravity of their countenance displayed. Whilst they stood gazing on these as on statues, it is said that Marcus Papirius, one of them, roused the anger of a Gaul by striking him on the head with his ivory, while he was stroking his beard, which was then universally worn long; and that the commencement of the bloodshed began with him, that the rest were slain in their seats. After the slaughter of the nobles, no person whatever was spared; the houses were plundered, and when emptied were set on fire.
42
But whether it was that all were not possessed with a desire of destroying the city, or it had been so determined by the leading men of the Gauls, both that some fires should be presented to
