into the dominions of the Eastern Cæsar. They crossed the Save, and by their warlike array terrified into acquiescence the Sclavonic tribes which were settled in the neighbourhood of Belgrade.
Having pushed up the valley of the Morava, they captured the important city of Naissus (now Nisch), "the first city of Illyricum". Here Theudemir tarried for a space, sending on his son with a large and eager comitatus farther up the valley of the Morava. They reached the head of that valley, they crossed the watershed and the plain of Kossova, and descended the valley of the Vardar. Monastir in Macedonia, Larissa in Thessaly were taken and sacked; and a way having thus been made by these bold invaders into the heart of the Empire, a message was sent to Theudemir, inviting him to undertake the siege of Thessalonica. Leaving a few guards in Naissus, the old king moved southward with the bulk of his army, and was soon standing with his men before the walls of the Macedonian capital. The Patrician Hilarianus held that city with a strong force, but when he saw it regularly invested by the Goths and an earthen rampart drawn all round it, he lost heart, and, despairing of a successful resistance, opened negotiations with the besiegers. The result of these negotiations (accompanied by handsome presents to the king) was that Theudemir abandoned the siege, resumed the often adopted, perhaps never wholly abandoned, position of a fœderatus or sworn auxiliary of the Empire, and received for himself and his people the unquestioned possession of six towns 33 and the surrounding country by the north-east corner of the Ægean, where the Vardar discharges itself into the Thermaic Gulf.
Footnote 33:(return) The best known of these towns are Pella, Pydna, and Bercea.
Thus ingloriously, thus unprofitably ended the expedition into Romania, which had been proposed amid such enthusiastic applause at the great Council of the nation, and pressed with such loud acclamations and such brandishing of defiant spears upon the perhaps reluctant Theudemir. The Ostrogoths in 472 were an independent people, practically supreme in Pannonia. Those broad lands on the south and west of the Danube, rich in corn and wine, the very kernel of the Austrian monarchy of to-day, were theirs in absolute possession. Any tie of nominal dependence which attached Pannonia to the Empire was so merely theoretical, now that the Hun had ruled and ravaged it for a good part of a century, that it was not worth taking into consideration; it was in fact rather an excuse for claiming stipendia from the Emperor than a bond of real vassalage. But now in 474 this great and proud nation, crowded into a few cities of Macedonia, with obedient subjects of the Empire all round them, had practically no choice between the life of peaceful provincials on the one hand and that of freebooters on the other. If they accepted the first, they would lose year by year something of their old national character. The Teutonic speech, the Teutonic customs would gradually disappear, and in one or two generations they would be scarcely distinguishable from any of the other oppressed, patient, tax-exhausted populations of the great and weary Empire. On the other hand, if they accepted (which in fact they seem to have done) the other alternative, and became a mere horde of plunderers wandering up and down through the Empire, seeking what they might destroy, they abandoned the hope of forming a settled and stable monarchy, and, doing injustice to the high qualities and capacities for civilisation which were in them, they would sink lower into the depths of barbarism, and becoming like the Hun, like the Hun they would one day perish. Certainly, so far, the tumultuous decision of the Parliament on the shores of Lake Pelso was a false step in the nation's history.
CHAPTER V.
STORM AND STRESS.
Death of Theudemir, and accession of Theodoric--Leo the Butcher--The Emperor Zeno--The march of Theodoric against the son of Trianus--His invasion of Macedonia--Defeat of his rear guard--His compact with the Emperor.
The sentence thus written by the sensitive young poet, a child of London of the nineteenth century, was eminently exemplified in the history of the martial chief of the Ostrogoths. The next fourteen years in the life of Theodoric, which will be described in this chapter, were years of much useless endeavour, of marches and countermarches, of alliances formed and broken, of vain animosities and vainer reconciliations, years in which Theodoric himself seems never to understand his own purpose, whether it shall be under the shadow of the Empire or upon the ruins of the Empire, that he will build up his throne. Take the map of what is now often called "the Balkan peninsula", the region in which these fourteen years were passed; look at the apparently purpose, less way in which the mountain ranges of Hæmus, Rhodope, and Scardus cross, intersect, run parallel, approach, avoid one another; look at the strange entanglement of passes and watersheds and table-lands which their systems display to us. Even such as the ranges among which he was manœuvring--perplexed, purposeless, and sterile--was the early manhood of Theodoric.
About 474, soon after the great Southward migration, Theudemir died at Cyrrhus in Macedonia, one of the new settlements of the Ostrogoths. When he was attacked by his fatal sickness he called his people together and pointed to Theodoric as the heir of his royal dignity. Kingship at this time among the Germanic nations was not purely hereditary, the consent of the people being required even in the most ordinary and natural cases of succession, such as that of a first-born son, full grown and a tried soldier succeeding to an aged father. In such cases, however, that consent was almost invariably given. Theodoric, at any rate, succeeded without disputes to the doubtful and precarious position of king of the Ostrogoths.
Almost at the same time a change was being made by death in the wearer of the Imperial diadem. In order to illustrate the widely different character of the Roman and the Gothic monarchies it will be well to cease for a little time to follow the fortunes of Theodoric and to sketch the history of Leo, the dying Emperor, and of Zeno, who succeeded him.
Leo I., who reigned at Constantinople from 457 to 474, and who was therefore Emperor during the whole time that Theodoric dwelt there as hostage, was not, as far as we can ascertain, a man of any great abilities in peace or war, or originally of very exalted station. But he was "curator" or steward in the household of Aspar, the successful barbarian adventurer who has been already alluded to. 34 As an Arian by religion, and a barbarian, or the son of a barbarian, by birth, Aspar could not himself assume the diadem, but he could give it to whom he would, and Leo the steward was the second of his dependants whom he had thus honoured. Once placed upon the throne, however, Leo showed himself less obsequious to his old master than was expected. The post of Prefect of the City became vacant; Aspar suggested for the office a man who, like himself, was tainted with the heresy of Arius. At the moment Leo promised acquiescence, but immediately repented, and in the dead of night privately conferred the important office on a Senator who professed the orthodox faith. Aspar in a rage laid a rough hand on the Imperial purple, saying to Leo: "Emperor! it is not fitting that one who wears this
