Theodoric the Goth: Barbarian Champion of Civilisation. Thomas Hodgkin

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his host from Marcianople, (Shumla) was to be met by one general with twelve thousand troops, on the southern side of the Balkans, and by another with thirty thousand in the valley of the Hebrus (Maritza).

      

      But the Roman Empire, in its feeble and flaccid old age, seemed to have lost all capacity for making war. Theodoric the Amal performed his share of the compact; but when with his weary army, encumbered with many women and children, he emerged from the passes of the Balkans he found no Imperial generals there to meet him, but, instead, Theodoric the Squinter with a large army of Goths encamped on an inaccessible hill. Neither chief gave the signal for combat; perhaps both were restrained by a reluctance to urge the fratricidal strife; but there were daily skirmishes between the light-armed horsemen at the foraging grounds and places for watering. Every day, too, the son of Triarius rode round the hostile camp, shouting forth reproaches against his rival, calling him "a perjured boy, a madman, a traitor to his race, a fool who could not see whither the Imperial plans were tending. The Romans would stand by and look quietly on while Goth wore out Goth in deadly strife". Murmurs from the Amal's troops showed that these words struck home. Next day the son of Triarius climbed a hill overlooking the camp, and again raised his voice in bitter defiance. "Scoundrel! why are you leading so many of my kinsmen to destruction? why have you made so many Gothic wives widows? What has become of that wealth and plenty which they had when they first took service with you? Then they had two or three horses apiece; now without horses and in the guise of slaves, they are wandering on foot through Thrace. But they are free-born men surely, aye, as free-born as you are, and they once measured out the gold coins of Byzantium with a bushel". When the host heard these words, all, both men and women, went to their leader Theodoric the Amal, and claimed from him with tumultuous cries that he should come to an accommodation with the son of Tnarius. The proposal must have been hateful to the Amal. To throw away the laboriously earned favour of the Emperor, to denude himself of the splendid dignity of Master of the Soldiery, to leave the comfortable home-like fabric of Imperial civilisation and go out again into the barbarian wilderness with this insolent namesake who had just been denouncing him as a perjured boy: all this was gall and wormwood to the spirit of Theodoric. But he knew the conditions under which he held his sovereignty--"king", as a recent French monarch expressed it, "by the grace of God and the will of the people", and he did not attempt to strive against the decision of his tumultuary parliament. He met his elderly competitor, each standing on the opposite bank of a disparting stream, and after speech had, they agreed that they would wage no more war on one another but would make common cause against Byzantium.

      The now confederated Theodorics sent an embassy to Zeno, bearing their common demands for territory, stipendia and rations for their followers, and, in the case of Theodoric the Amal, charged with bitter complaints of the desertion which had exposed him to such dangers. The Emperor replied with an accusation (which appears to have been wholly unfounded) that Theodoric himself had meditated treachery, and that this was the reason why the Roman generals had feared to join their forces to his. Still the Emperor was willing to receive him again into favour if he would relinquish his alliance with the son of Triarius, and in order to lure him back the ambassadors were to offer him 1,000 pounds' weight of gold (£40,000), 10,000 of silver (£35,000), a yearly revenue of 10,000 aurei (£6,000), and the daughter of Olybrius, one of the noblest-born damsels of Byzantium, for his wife. But the Amal king, having stooped so low as to make an alliance with the son of Triarius, was not going to stoop lower by breaking it. The ambassadors returned to Constantinople with their purpose unaccomplished, and Zeno began seriously to prepare for the apparently inevitable war with all the Gothic fœderati in his land, commanded by both the Theodorics. He summoned to the capital all the troops whom he could muster, and delivered to them a spirited oration, in which he exhorted them to be of good courage, declaring that he himself would go forth with them to war, and would share all their hardships and dangers. For nearly a hundred years, ever since the time of the great Theodosius, no Eastern Emperor apparently had conducted a campaign in person; and the announcement that this inactivity was to be ended and that a Roman Imperator was again, like the Imperators of old time, to march with the legions and to withstand the shock of battle, roused the soldiers to extraordinary enthusiasm. The very men who, a little while before, had been bribing the officers to procure exemption from service, now offered larger sums of money in order to obtain an opportunity of distinguishing themselves under the eyes of the Emperor. They pressed forward past the long wall which at about sixty miles from Constantinople crossed the narrow peninsula and defended the capital of the Empire; they caught some of the forerunners of the Gothic host, the Uhlans, if we may call them so, of Theodoric: everything foreboded an encounter, more serious and perhaps more triumphant than any that had been seen since the days of Theodosius. Then, as in a moment, all was changed. Zeno's old spirit of sloth and cowardice returned. He would not undergo the fatigue of the long marches through Thrace, he would not look upon the battle-field, the very pictures of which he found so terrible; it was publicly announced that the Emperor would not go forth to war. The soldiers, enraged, began to gather in angry groups, rebuking one another for their over-patience in submitting to be ruled by such a coward. "How? Are we men, and have we swords in our hands, and shall we any longer bear with such disgraceful effeminacy, by which the might of this great Empire is sapped, so that every barbarian who chooses may carve out a slice from it?"

      These clamours were rapidly growing seditious, and in a few days an anti-Emperor would probably have been proclaimed; but Zeno, more afraid of his soldiers than even of the Goths, adroitly moved them into their widely-scattered winter-quarters, leaving the invaded provinces to take care of themselves for a little time, while he tried by his own natural weapons of bribery and intrigue to detach the other and older Theodoric from the new confederacy.

      On this path he met with unmerited success. The son of Triarius, who had lately been uttering such noble sentiments about Gothic kinship, and the folly of Gothic warriors playing into the hands of their hereditary enemies, the crafty courtiers of Constantinople, soon came to terms with the Emperor, and on receiving the command of two brigades of household troops,(Scholse) his restoration to all the dignities which he had held under Basiliscus, the military office which his rival had forfeited, and rations and allowances for 13,000 of his followers, broke his alliance with Theodoric the Amal, and entered the service of the Emperor of New Rome.

      Theodoric the Amal, who was now in his own despite (479) an outlaw from the Roman State, burst in fierce wrath into Macedonia, into the region where he and his people had been first quartered five years before. Again he marched down the valley of the Vardar, he took Stobi, putting its garrison to the sword, and threatened the great city of Thessalonica. The citizens, fearing that Zeno would abandon them to the barbarians, broke out into open sedition, threw down the statues of the Emperor, took the keys of the city from the Prefect and entrusted them to the safer keeping of their Bishop. Zeno sent ambassadors reproaching the Amal for his ungrateful requital of the unexampled favours and dignities which had been conferred upon him, and inviting him to return to his old fidelity. Theodoric showed himself not unwilling to treat, sent ambassadors to Constantinople, and ordered his troops to refrain from murder and conflagration, and to take only the absolute necessaries of life from the provincials. He then quitted the precincts of Thessalonica and moved westwards to the city of Heraclea (Monastir), which lies at the foot of the great mountain range that separates Macedonia from Epirus. While talking of peace he was already meditating a new and brilliant stroke of strategy, but he was for some time hindered from accomplishing it by the illness of his sister, who, perhaps fatigued by the hardships of the march, had fallen sick in the camp before Heraclea. This time of enforced delay was occupied by negotiations with the Emperor. But the Emperor had really nothing to offer worth the Ostrogoth's acceptance. A settlement on the Pantalian plain, a bleak upland among the Balkans, about forty miles south of Sardica (Sofia), and a payment of two hundred pounds' weight of gold (£8,000) as subsistence-money for the people till they should have had time to till the land and reap their first harvest, this was all that Zeno offered to the chief, who already in imagination saw the rich cities of the Adriatic lying defenceless at his feet. For during this time of inaction the Amal had opened communications with a Gothic landowner, named Sigismund, who dwelt near Dyrrhachium

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