complicated relations of the urban and social life of the Mediterranean lands. There is one passage 4 which has been quoted almost to weariness, but which it seems necessary to quote again, in order to show how an enlightened barbarian chief looked upon the problem with which he found himself confronted, as an invader of the Empire. Ataulfus, brother-in-law and successor of Alaric, the first capturer of Rome, "was intimate with a certain citizen of Narbonne, a grave, wise, and religious person who had served with distinction under Theodosius, and often remarked to him that in the first ardour of his youth he had longed to obliterate the Roman name and turn all the Roman lands into an Empire which should be, and should be called, the Empire of the Goths, so that what used to be commonly known as Romania should now be 'Gothia,' and that he, Ataulfus, should be in the world what Cæsar Augustus had been. But now that he had proved by long experience that the Goths, on account of their unbridled barbarism, could not be induced to obey the laws, and yet that, on the other hand, there must be laws, since without them the Commonwealth would cease to be a Commonwealth, he had chosen, for his part at any rate, that he would seek the glory of renewing and increasing the Roman name by the arms of his Gothic followers, and would be remembered by posterity as the restorer of Rome, since he could not be its changer".
Footnote 4:(return) Footnote 4: Orosius Histor., vii., 43.
This conversation will be found to express the thoughts of Theodoric the Ostrogoth, as well as those of Ataulfus the Visigoth, Theodoric also, in his hot youth, was the enemy of the Roman name and did his best to overturn the Roman State. But he, too, saw that a nobler career was open to him as the preserver of the priceless blessings of Roman civilisation, and he spent his life in the endeavour to induce the Goths to copy those laws, without which a Commonwealth ceases to be a Commonwealth. In this great and noble design he failed, as has been already said, because the times were not ripe for it, because a continuation of adverse events, which we should call persistent ill-luck if we did not believe in an overruling Providence, blighted and blasted his infant state before it had time to root itself firmly in the soil. None the less, however, does Theodoric deserve credit for having seen what was the need of Europe, and pre-eminently of Italy, and for having done his best to supply that need. The great work in which he failed was accomplished three centuries later by Charles the Frank, who has won for himself that place in the first rank of world-moulders which Theodoric has missed. But we may fairly say that Theodoric's designs were as noble and as statesmanlike as those of the great Emperor Charles, and that if they had been crowned with the success which they deserved, three centuries of needless barbarism and misery would have been spared to Europe.
CHAPTER I.
THEODORIC'S ANCESTORS.
Ostrogoths and Visigoths--Nations forming the Gothic Confederacy--Royal family of the Amals--Gothic invasion in the Second Century--Hermanric the Ostrogoth--Inroad of the Huns--Defeat of the Ostrogoths--Defeat of the Visigoths--The Visigoths within the Empire--Battle of Adrianople--Alaric in Rome.
This family, sprung from the seed of gods, but ruling by the popular will over the Ostrogothic people, was known as the family of the Amals. It is true that the divine and exclusive prerogatives of the family have been somewhat magnified by the minstrels who sang in the courts of their descendants, for there are manifest traces of kings ruling over the Ostrogothic people, who are not included in the Amal genealogy. Still, as far as we can peer through the obscurity of the early history of the people, we may safely say that there was no other family of higher position than the Amals, and that gradually all that consciousness of national life and determination to cherish national unity, which among the Germanic peoples was inseparably connected with the institution of royalty, centred round the race of the divine Amala.
The following is the pedigree of this royal clan, as given by the historian of the Goths, 5 and with those epithets which the secretary of Theodoric 6 attached to the names of some of the ancestors of his lord. (The names of those who wore the crown are marked in italics.)
Footnote 5:(return) Jordanes.
Footnote 6:(return) Cassiodorus.
These fifteen generations, which should carry back the Amal ancestry four hundred and fifty years, or almost precisely to the Christian Era, seem to have marked the utmost limit to which the memory of the Gothic heralds, aided by the songs of the Gothic minstrels, could reach. The forms of many of the names, the initial "Wala" and "Theude", the terminal "wulf", "mir", and "mund" will be at once recognised as purely Teutonic, recalling many similar names in the royal lines of the Franks, the Visigoths and the Vandals, and the West Saxons.
In the great, loosely knit confederacy which has been described as filling the regions of Southern Russia in the third and fourth centuries of our Era, the predominant power seems to have been held by the Ostrogothic nation. In the third century, when a succession of weak ephemeral emperors ruled and all but ruined the Roman State, the Goths swarmed forth in their myriads, both by sea and land, to ravage the coast of the Euxine and the Ægean, to cross the passes of the Balkans, to make their desolating presence felt at Ephesus and at Athens. Two great Emperors of Illyrian origin, Claudius and Aurelian,
