of 25,000 francs. He died, March 1, 1869, having profoundly influenced the literature of his time. His works have been translated into many languages. A beautiful monument to his memory was erected by public subscription near Mâcon, in 1874.
C.C.S.
ILLUSTRATIONS:
ALPHONSE DE LAMARTINE
RAPHAEL'S DEVOTION
THE LOVERS' COMPACT
RAPHAEL SEES JULIE IN PARIS
PROLOGUE
The real name of the friend who wrote these pages was not Raphael. We often called him so in sport, because in his boyhood he much resembled a youthful portrait of Raphael, which may be seen in the Barberini gallery at Rome, at the Pitti palace in Florence, and at the Museum of the Louvre. We had given him the name, too, because the distinctive feature of this youth's character was his lively sense of the beautiful in Nature and Art—a sense so keen, that his mind was, so to speak, merely the shadowing forth of the ideal or material beauty scattered through-out the works of God and man. This feeling was the result of his exquisite and almost morbid sensibility—morbid, at least, until time had somewhat blunted it. We would sometimes, in allusion to those who, from their ardent longings to revisit their country, are called home-sick, say that he was heaven-sick, and he would smile, and say that we were right.
This love of the beautiful made him unhappy; in another situation it might have rendered him illustrious. Had he held a pencil he would have painted the Virgin of Foligno; as a sculptor, he would have chiselled the Psyche of Canova; had he known the language in which sounds are written, he would have noted the aerial lament of the sea breeze sighing among the fibres of Italian pines, or the breathing of a sleeping girl who dreams of one she will not name; had he been a poet, he would have written the stanzas of Tasso's "Erminia," the moonlight talk of Shakespeare's "Romeo and Juliet," or Byron's portrait of Haidee.
He loved the good as well as the beautiful, but he loved not virtue for its holiness, he loved it for its beauty. He would have been aspiring in imagination, although he was not ambitious by character. Had he lived in those ancient republics where men attained their full development through liberty, as the free, unfettered body develops itself in pure air and open sunshine, he would have aspired to every summit like Cæsar, he would have spoken as Demosthenes, and would have died as Cato. But his inglorious and obscure destiny confined him, against his will, in speculative inaction—he had wings to spread, and no surrounding air to bear them up. He died young, straining his gaze into the future, and ardently surveying the space over which he was never to travel.
Every one knows the youthful portrait of Raphael to which I have alluded. It represents a youth of sixteen, whose face is somewhat paled by the rays of a Roman sun, but on whose cheek still blooms the soft down of childhood. A glancing ray of light seems to play on the velvet of the cheek. He leans his elbow on a table; the arm is bent upwards to support the head, which rests on the palm of the hand, and the admirably modelled fingers are lightly imprinted on the cheek and chin; the delicate mouth is thoughtful and melancholy; the nose is slender at its rise, and slightly tinged with blue, as though the azure veins shone through the fair transparency of the skin; the eyes are of that dark heavenly hue which the Apennines wear at the approach of dawn, and they gaze earnestly forward, but are slightly raised to heaven, as though they ever looked higher than Nature—a liquid lustre illuminates their inmost depths, like rays dissolved in dew or tears. On the scarcely arched brow, beneath the delicate skin, we trace the muscles, those responsive chords of the instrument of thought; the temples seem to throb with reflection; the ear appears to listen; the dark hair, unskilfully cut by a sister or some young companion of the studio, casts a shadow upon the hand and cheek; and a small cap of black velvet, placed on the crown of the head, shades the brow. One cannot pass before this portrait without musing sadly, one knows not why. It represents the revery of youthful genius pausing on the threshold of its destiny. What will be the fate of that soul standing at the portal of life?
Now, in idea, add six years to the age of that dreaming boy; suppose the features bolder, the complexion more bronzed; place a few furrows on the brow, slightly dim the look, sadden the lips, give height to the figure, and throw out the muscles in bolder relief; let the Italian costume of the days of Leo X. be exchanged for the sombre and plain uniform of a youth bred in the simplicity of rural life, who seeks no elegance in dress—and, if the pensive and languid attitude be retained, you will have the striking likeness of our "Raphael" at the age of twenty-two.
He was of a poor, though ancient family, from the mountainous province of Forez, and his father, whose sole dignity was that of honor (worth all others), had, like the nobles of Spain, exchanged the sword for the plough. His mother, still young and handsome, seemed his sister, so much did they resemble each other. She had been bred amid the luxurious elegancies of a capital; and as the balmy essence of the rose perfumes the crystal vase of the seraglio in which it has once been contained, so she, too, had preserved that fragrant atmosphere of manners and language which never evaporates entirely.
In her secluded mountains, with the loved husband of her choice, and with her children, in whom she had complacently centred all the pride of her maternal heart, she had regretted nothing. She closed the fair book of youth at these three words—"God, husband, children." Raphael especially was her best beloved. She would have purchased for him a kingly destiny, but, alas, she had only her heart with which to raise him up, for their slender fortune, and their dreams of prosperity, would ever and anon crumble to their very foundation beneath the hand of fate.
Two holy men, driven by persecution to the mountains, had, soon after the Reign of Terror, taken refuge in her house. They had been persecuted as members of a mystical religious sect which dimly predicted a renovation of the age. They loved Raphael, who was then a mere child, and, obscurely prophesying his fate, pointed out his star in the heavens, and told his mother to watch over that son with all her heart. She reproached herself for being too credulous, for she was very pious; but still she believed them. In such matters, a mother is so easy of belief! Her credulity supported her under many trials, but spurred her to efforts beyond her means to educate Raphael, and ultimately deceived her.
I had known Raphael since he was twelve years old, and next to his mother he loved me best on earth. We had met since the conclusion of our studies, first in Paris, then at Rome, whither he had been taken by one of his father's relatives, for the purpose of copying manuscripts in the Vatican Library. There he had acquired the impassioned language and the genius of Italy. He spoke Italian better than his mother tongue. At evening he would sit beneath the pines of the Villa Pamphili, and gazing on the setting sun and on the white fragments scattered on the plain, like the bleached bones of departed Rome, would pour forth extemporaneous stanzas that made us weep; but he never wrote. "Raphael," would I sometimes say, "why do you not write?"
"Ah!" would he answer, "does the wind write what it sighs in this harmonious canopy of leaves? Does the sea write the wail of its shores? Nought that has been written is truly, really beautiful, and the heart of man never discloses its best and most divine portion. It is impossible! The instrument is of flesh, and the note is of fire! Between what is felt and what is expressed," would he add, mournfully, "there is the same distance as between the soul and the twenty-six letters of an alphabet! Immensity of distance! Think you a flute of reeds can give an idea of the harmony of the spheres?"
I left him to return to Paris. He was at that time striving, through his mother's
