the purpose, on which they ride along the shore in moonshine nights, and when the camels perceive a piece of amber, he bends his knees, on which the rider dismounts, and secures his prize. There is another kind which swims on the surface of the sea in great lumps, sometimes as big as the body of an ox, or somewhat less. When a certain fish, named Tal, of the whale tribe, sees these floating lumps, he swallows them, and is thereby killed; and when the people, who are accustomed to this fishery, see a whale floating on the surface, they know that this whale has swallowed ambergris, and going out in their boats, they dart their harpoons into its body, and tow it on shore, and split the animal down the back, to get out the ambergris. What is found about the belly of the whale is commonly spoiled by the wet, and has an unpleasant scent; but the ambergris which is not contaminated by the ordure in the belly of the whale, is perfectly good[20].
[20] This curious account of the origin of ambergris, was revived again about twenty-five years ago, and published in the Philosophical Transactions of the Royal Society of London, as a new discovery. The only difference in the modern account of the matter is, that the ambergris originates within the alimentary canal of the whale, in consequence, probably, of some disease; and that the lumps which are found afloat, or cast on shore, had been extruded by these animals.--E.
It is not unusual to employ the vertebrae of this species of whale as stools; and it is said, there are many houses in the village of Tain, ten leagues from Siraff, in which the lintels of the doors are made of whale ribs. An eye-witness told me that he went to see a whale which had been cast ashore, near Siraff, and found the people mounting on its back by means of ladders; that they dug pits in different parts of his body, and when the sun had melted the grease into oil, they collected this, and sold it to the masters of ships, who mixed it up with some other matter, used by seamen for the purpose of serving the bottoms of their vessels, and securing the seams of the planks, to prevent or to stop leaks. This whale-oil sells for a great deal of money; and the bones of the whale are sold by the druggists of Bagdat and Bassora.
The pearl oyster is at first a small thin tender substance, resembling the leaves of the plant called Anjedana, and swims on the surface of the sea, where it sticks to the sides of ships under water. It there hardens, grows larger, and becomes covered by a shell; after which, it becomes heavy, and falls to the bottom of the sea, where it subsists, and grows in a way of which we are ignorant. The included animal resembles a piece of red flesh, or like the tongue of an animal towards the root, having no bones, veins, or sinews. One opinion of the production of pearls in this shell-fish is, that the oyster rises to the surface when it rains, and, by gaping, catches the drops of rain, which harden into pearls. The more likely opinion is, that the pearls are generated within the body of the oyster, for most of them are fixed, and not moveable. Such as are loose are called seed pearls.
An Arab came once to Bassora with a pearl of great value, which he shewed to a merchant, and was astonished when he got so large a sum for it as an hundred drams of silver; with which he purchased corn to carry back to his own country. But the merchant carried his acquisition to Bagdad, where he sold it for a large sum of money, by which he was afterwards enabled to extend his dealings to a great amount. The Arab gave the following account of the way in which he had found this large pearl: Going one day along the shore, near Saman, in the district of Bahrein[21], he saw a fox lying dead, with something hanging at his muzzle, which held him fast, which he discovered to be a white lucid shell, in which he found this pearl. He concluded that the oyster had been thrown ashore by a tempest, and lay with its shell open on the beach, when the fox, attracted by the smell, had thrust in his muzzle to get at the meat, on which the oyster closed its shell, and held him fast till he died: for it is a property of the oyster never to let go its hold, except forcibly opened, by thrusting in an iron instrument between the shells, carefully guarding its included pearl, as a mother preserves her child.
[21] Bahrein is an island in the Persian gulf, on the Arabian shore, still celebrated for its pearl fishery.--E.
The kings of the Indies wear ear-rings of gold, set with precious stones, and they wear collars of great value, adorned with gems of various colours, chiefly green and red; yet pearls are most esteemed, and their value surpasses that of all other jewels, and these they hoard up in their treasuries, with their most precious things. The grandees of their courts, their great officers, and the military commanders, wear similar jewels in their collars. Their dress is a kind of half vest, and they carry parasols made of peacocks feathers to shade them from the sun, and are surrounded by great trains of servants.
Among the Indians, there are certain people who never eat two out of the same dish or even at the same table, on account of some religious opinion. When these come to Siraf, and are invited by our considerable merchants, were there a hundred of them more or less, they must each have a separate dish, without the least communication with the rest. Their kings and principal persons have fresh tables made for them every day, with little dishes and plates wove of the cocoa nut leaf, out of which they eat their victuals. And when their meal is over, the table dishes and plates are all thrown into the water, together with the fragments of their food; so that they must have a fresh service for every meal.
To the Indies the merchants used formerly to carry the dinars, called sindiat, or gold coins of the Sind, which passed there for three of our dinars, or even more. Thither also were carried emeralds from Egypt, which were much used for setting in rings.
CHAPTER V.
Travels of Rabbi Benjamin of Tudela, through Europe, Asia, and Africa, from Spain to China, between A.D. 1160 and 1173[1].
[1] Harris, I. 545. Forster, 91.
This Spanish Jew was the son of Rabbi Jonas, of Tudela, a small town in Navarre. According to the testimony of Rabbi Abraham Zuka, a celebrated professor of astronomy at Salamanca, it is supposed that Rabbi Benjamin travelled from 1160 to 1173. Young Barratier, a prodigy of early literary genius, asserts that Benjamin never made the journey at all, but patched up the whole work from contemporary writers. There is no doubt that his work is full of incredible tales, yet many of the anomalies it contains, may have proceeded from mistakes of copyists; exaggeration was the taste of the times, and other travellers who are believed actually to have travelled, are not behind him in the marvellous. These often relate the miracles of pretended Christian saints, while he details the wonders performed by Jewish Rabbis. He contains however, many curious pieces of information, not to be found anywhere else, and it seems necessary and proper to give a full abstract of his travels in this place.
Travelling by land to Marseilles, Benjamin embarked for Genoa, and proceeded to Rome, from whence he went through the kingdom of Naples to Otranto, where he crossed over to Corfu and Butrinto, and journeyed by land through Greece to Constantinople, having previously visited the country of Wallachia. All this takes up the four first chapters, which are omitted in Harris. In the fifth, he gives an account of the city and Court of Constantinople, as follows: Constantinople is an exceedingly great city, the capital of the Javanites[2], or the nation called Greeks, and the principal seat of the emperor Emanuel[3], whose commands are obeyed by twelve kings, for every one of whom there are several palaces in Constantinople, and they have fortresses and governments in other places of the empire, and to them the whole land is subject. The principal of these is the Apripus, Praepositus, or prime minister; the second, Mega Dumastukitz, [Greek: Mezas Domestichos], or great chamberlain; the third Dominot, Dominos, or lord: but his peculiar office or department does not appear; the fourth Mackducus, [Greek: Mezas Dochas], great duke or high Admiral; the fifth Iknomus Megli, [Greek: Oichonomos mezas], or lord high steward of the household; and the rest have names like unto these[4]. Constantinople is eighteen miles in circuit, half of it being on the sea, and the other half towards the continent; it stands on two arms of the sea, into one of which the sea
