The History of France (Vol. 1-6). Guizot François
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Neither Vespasian nor his sons, Titus and Domitian, visited Gaul, as their predecessors had. Domitian alone put in a short appearance. The eastern provinces of the empire and the wars on the frontier of the Danube, towards which the invasions of the Germans were at that time beginning to be directed, absorbed the attention of the new emperors. Gaul was far, however, from remaining docile and peaceful at this epoch. At the vacancy that occurred after Nero and amid the claims of various pretenders, the authority of the Roman name and the pressure of the imperial power diminished rapidly; and the memory and desire of independence were reawakened. In Belgica the German peoplets, who had been allowed to settle on the left bank of the Rhine, were very imperfectly subdued, and kept up close communication with the independent peoplets of the right bank. The eight Roman legions cantoned in that province were themselves much changed; many barbarians had been enlisted amongst them, and did gallant service; but they were indifferent, and always ready for a new master and a new country. There were not wanting symptoms, soon followed by opportunities for action, of this change in sentiment and fact. In the very centre of Gaul, between the Loire and the Allier, a peasant, who has kept in history his Gallic name of Marie or Maricus, formed a band, and scoured the country, proclaiming national independence. He was arrested by the local authorities and handed over to Vitellius, who had him thrown to the beasts. But in the northern part of Belgica, towards the mouths of the Rhine, where a Batavian peoplet lived, a man of note amongst his compatriots and in the service of the Romans, amongst whom he had received the name of Claudius Civilis, embraced first secretly, and afterwards openly, the cause of insurrection. He had vengeance to take for Nero’s treatment, who had caused his brother, Julius Paulus, to be beheaded, and himself to be put in prison, whence he had been liberated by Galba. He made a vow to let his hair grow until he was revenged. He had but one eye, and gloried in the fact, saying that it had been so with Hannibal and with Sertorius, and that his highest aspiration was to be like them. He pronounced first for Vitellius against Otho, then for Vespasian against Vitellius, and then for the complete independence of his nation against Vespasian. He soon had, amongst the Germans on the two banks of the Rhine and amongst the Gauls themselves, secret or declared allies. He was joined by a young Gaul from the district of Langres, Julius Sabinus, who boasted that, during the great war with the Gauls, his great-grandmother had taken the fancy of Julius Caesar, and that he owed his name to him. News had just reached Gaul of the burning down, for the second time, of the Capitol during the disturbances at Rome on the death of Nero. The Druids came forth from the retreats where they had hidden since Claudius’ proscription, and reappeared in the towns and country-places, proclaiming that “the Roman empire was at an end, that the Gallic empire was beginning, and that the day had come when the possession of all the world should pass into the hands of the Transalpine nations.” The insurgents rose in the name of the Gallic empire, and Julius Sabinus assumed the title of Caesar. War commenced. Confusion, hesitation, and actual desertion reached the colonies and extended positively to the Roman legions. Several towns, even Troves and Cologne, submitted or fell into the hands of the insurgents. Several legions, yielding to bribery, persuasion, or intimidation, went over to them, some with a bad grace, others with the blood of their officers on their hands. The gravity of the situation was not misunderstood at Rome. Petilius Cerealis, a commander of renown for his campaigns on the Rhine, was sent off to Belgica with seven fresh legions. He was as skilful in negotiation and persuasion as he was in battle. The struggle that ensued was fierce, but brief; and nearly all the towns and legions that had been guilty of defection returned to their Roman allegiance. Civilis, though not more than half vanquished, himself asked leave to surrender. The Batavian might, as was said at the time, have inundated the country, and drowned the Roman armies. Vespasian, therefore, not being inclined to drive men or matters to extremity, gave Civilis leave to go into retirement and live in peace amongst the marshes of his own land. The Gallic chieftains alone, the projectors of a Gallic empire, were rigorously pursued and chastised. There was especially one, Julius Sabinus, the pretended descendant of Julius Caesar, whose capture was heartily desired. After the ruin of his hopes he took refuge in some vaults connected with one of his country houses. The way in was known only to two devoted freedmen of his, who set fire to the buildings, and spread a report that Sabinus had poisoned himself, and that his dead body had been devoured by the flames. He had a wife, a young Gaul named Eponina, who was in frantic despair at the rumor; but he had her informed, by the mouth of one of his freedmen, of his place of concealment, begging her at the same time to keep up a show of widowhood and mourning, in order to confirm the report already in circulation. “Well did she play her part,” to use Plutarch’s expression, “in her tragedy of woe.” She went at night to visit her husband in his retreat, and departed at break of day; and at last would not depart at all. At the end of seven months, hearing great talk of Vespasian’s clemency, she set out for Rome, taking with her her husband, disguised as a slave, with shaven head and a dress that made him unrecognizable. But the friends who were in their confidence advised them not to risk as yet the chance of imperial clemency, and to return to their secret asylum. There they lived for nine years, during which “as a lioness in her den, neither more nor less,” says Plutarch, “Eponina gave birth to two young whelps, and suckled them herself at her teat.” At last they were discovered and brought before Vespasian at Rome: “Caesar,” said Eponina, showing him her children, “I conceived them and suckled them in a tomb, that there might be more of us to ask thy mercy.”
But Vespasian was merciful only from prudence, and not by nature or from magnanimity; and he sent Sabinus to execution. Eponina asked that she might die with her husband, saying, “Caesar, do me this grace; for I have lived more happily beneath the earth and in the darkness than thou in the splendor of thy empire.” Vespasian fulfilled her desire by sending her also to execution; and Plutarch, their contemporary, undoubtedly expressed the general feeling, when he ended his tale with the words, “In all the long reign of this emperor there was no deed so cruel or so piteous to see; and he was afterwards punished for it, for in a short time all his posterity was extinct.”
In fact the Caesars and the Flavians met the same fate; the two lines began and ended alike; the former with Augustus and Nero, the latter with Vespasian and Domitian; first a despot, able, cold, and as capable of cruelty as of moderation, then a tyrant, atrocious and detested. And both were extinguished without a descendant. Then a rare piece of good fortune befell the Roman world. Domitian, two years before he was assassinated by some of his servants whom he was about to put to death, grew suspicious of an aged and honorable senator, Cocceius Nerva, who had been twice consul, and whom he had sent into exile, first to Tarenturn, and then in Gaul, preparatory, probably, to a worse fate. To this victim of proscription application was made by the conspirators who had just got rid of Domitian, and had to get another emperor. Nerva accepted, but not without hesitation, for he was sixty-four years old; he had witnessed the violent death of six emperors, and his grandfather, a celebrated jurist, and for a long while a friend of Tiberius, had killed himself, it is said, for grief at the iniquitous and cruel government of his friend. The short reign of Nerva was a wise, a just, and a humane, but a sad one, not for the people, but for himself. He maintained peace and order, recalled exiles, suppressed informers, re-established respect for laws