to it. This also is a way of being unfaithful [to the truth].' He was right; only it must be admitted that places merely have such mournfulness or gaiety of aspect as we may attribute to them. One passes with a shudder before the house where a murder has just been committed, and which seemed quite commonplace only the previous day. None the less, Ste.-Beuve's criticism holds good. It is certain that things are carried to the point of nightmare in 'Thérèse Raquin,' and that the strict truth falls short of so many horrors. In making this admission I wish to show that I perfectly understand and even accept Ste.-Beuve's standpoint of average truth. He is also right when he expresses his astonishment that Thérèse and Laurent [the wife and lover] do not content their passion immediately after the murder of Camille [the husband]; the case is open to argument, but in the ordinary course of things they would live in each other's arms before being maddened by remorse. It will be seen then that, in spite of my own books, I share this respect for logic and truth, and do not try to defend myself against criticism which seems quite just. Yes, certainly, it is a bad thing to forsake the substantial ground of reality to plunge into exaggerations of draughtsmanship and colouring."
About the time of the publication of "Thérèse Raquin" Zola at last obtained the coveted honours of the footlights. In conjunction with his friend Marius Roux he wrote a drama based on his "Mystères de Marseille," and the director of the Marseillese Gymnase consented to stage it. It is possible that this arrangement was effected during a visit which the director made to Paris, for, according to some accounts, a trial performance of the play took place in the capital.[23] Zola and Roux, being anxious to witness its production at Marseilles, afterwards repaired thither, and superintended the last rehearsals; but their hopes were scarcely fulfilled, for although, as Alexis points out rather naïvely, the first performance[24] "proceeded fairly well, enlivened by only a little hissing," no more than two others were ever given. And while it is true that a "run" could hardly be expected in a provincial city, particularly in those days, three solitary performances, followed by no revival, could not be interpreted as signifying success.
Perhaps it was the failure of this effort that caused Zola to abandon for some years all hope of making his way as a dramatic author. Judging by the comparative success of "Thérèse Raquin," novel writing seemed the safer course for him. Accordingly, he transformed his rejected play, "La Madeleine," into a novel, which he entitled "La Honte," and offered as a serial to a certain M. Bauer, who had established a new "Evénement." Bauer accepted it, but its minute descriptions of the working of sensual passion in a woman shocked his readers, and the publication ceased abruptly. On the whole, this story, written in a large degree on the same lines as "Thérèse Raquin," was not a good piece of work. When Lacroix published it, however, in volume form, under the title of "Madeleine Férat," it soon went into a second edition.[25]
This was the chief literary work accomplished by Zola in 1868, when he also published a variety of articles in different Paris newspapers. And as his books were now selling fairly well, he began to think of giving some fulfilment to an old and once vague project, to which the example of Balzac's works had at last imparted shape. Writing in May, 1867, to his friend Valabrègue, he had then said: "By the way, have you read all Balzac? What a man he was! I am reperusing him at this moment. To my mind, Victor Hugo and the others dwindle away beside him, I am thinking of a book on Balzac, a great study, a kind of real romance."
That book was never written, but the perusal of "La Comédie Humaine" and its haunting influence at least largely inspired "Les Rougon-Macquart."
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