wholly unconnected with any other church or parish. Unfortunately, however, for the parishioners, as well as for the minister, it was, about the year 1300, reduced to a vicarage, and the great tithes appropriated to the College of St. Elizabeth in Winchester. The small tithes which remained being inadequate to the support of the vicar and his necessary assistants, the church of Otterbourne was consolidated with that of Hursley, and the tithes of that parish, both great and small, were given to them to make up a sufficient maintenance—an arrangement which, in that dark age, was thought not only justifiable but even laudable, but which nevertheless deserves to this day to be severely censured, since not only the minister but both the parishes and the cause of religion have suffered a serious and continued injury from it.
“The person by whom this appropriation was made was John de Pontissara, alias Points, Bishop of Winchester, the founder of the college to which the tithes were granted; it was, however, afterwards confirmed by William de Edyngton, by whom the vicar’s rights, which before were probably undefined, and perhaps the subject of contention, were ascertained and secured to him by endowment. This instrument is still in being, bearing the date of 1362. It may be seen in Bishop Edyngton’s Register, part I, fol. 128, under the following marginal title:—‘Ratificatio et Confirmatio appropriationis Ecclesiae de Hursleghe, et ordinationes Vicarie ejusd.’ The following is a translation of it, so far as the vicar’s interests are concerned in it:—‘The said vicar shall have and receive all and all manner of tithes, great and small, with all offerings and other emoluments belonging to the chapel of Otterbourne, situated within the parish of the said church (viz. of Hursley). He shall also have and receive all offerings belonging to the church of Hursley, and all small tithes arising within the parish of the same, viz., the tithes of cheese, milk, honey, wax, pigs, lambs, calves, eggs, chickens, geese, pigeons, flax, apples, pears, and all other tithable fruits whatsoever of curtilages or gardens. He shall also receive the tithes of mills already erected, or that shall be erected. He shall also receive and have all personal tithes of all traders, servants, labourers, and artificers whatsoever, due to the said church. The said Vicar shall also receive and have all mortuaries whatsoever, live and dead, of whatsoever things they may consist. The said Vicar shall also receive and have all profit and advantage arising from the herbage of the churchyard. He shall also have and receive the tithes of all fish-ponds whatsoever, within the said parish, wheresoever made, or that hereafter shall be made. The said Vicar shall also have for his habitation the space on the south side of the churchyard, measuring in length, from the said churchyard and the rectorial house, formerly belonging to the said church, towards the south, twenty-seven perches; and in breadth, from the hedge and ditch between the said space and the garden of the aforesaid former rectory on the west, towards the east, sixteen perches and a half, with the buildings erected thereon.’
“Besides the above, John de Pontissara allotted to the Vicar the tithes of wool, beans, and vetches; but of the first of these he was deprived by Bishop Edyngton’s endowment, and the latter have been so little cultivated that he has never yet derived any advantage from them, though his right to this species of tithes cannot, I suppose, be questioned, unless, indeed, they are comprehended under the term Bladum, and are consequently to be considered as the portion of the Impropriator. The tithes given by the Endowment to the President and Chaplains of St. Elizabeth College are—‘Decimæ Bladi cujuscunque generis, Fœni ac Lanæ,’ and no other.
“The church of Hursley is situated within the deanery of Winchester, and is a Peculiar; [17] a distinction which it enjoys, probably, in consequence of its having been formerly under the patronage of the bishop. The advantages of this are, that it is not subject to the archdeacon’s jurisdiction; that the minister is not obliged to attend his visitations; and that he has the privilege of granting letters of administration to wills, when the property conveyed by them lies within the limits of the vicarage.
“The value of the benefice, as rated in the King’s Book, is £9 per annum, and the tenths are of course 18s. These the incumbent is required to pay annually, but he is exempted from the payment of the First Fruits. The land-tax with which the vicarage is charged is £14: 1: 2½ per annum; and the procurations and diet-money payable on account of the Bishop’s Visitation amount to 12s. 9½d.”
The patronage of the living, when a rectory, belonged to the bishops of Winchester, and afterwards, when reduced to a vicarage, was expressly reserved to himself and his successors by William de Edyngton; and so long as they kept possession of the Manor of Merdon, they continued patrons of the vicarage. This Bishop Edyngton, the same who began the alteration of the cathedral, is said to have built the second church of All Saints at Hurley, the tower of which still remains.
William of Wykeham, among his wider interests, seems to have had little concern with Hursley or Otterbourne.
The bishops possessed numerous manors in the diocese, and these were really not only endowments, but stations whence the episcopal duty of visitation could be performed. Riding forth with his train of clergy, chaplains, almoners, lawyers, crossbearers, and choristers, besides his household of attendants, the bishop entered a village, where the bells were rung, priest, knight, franklins, and peasants came out with all their local display, often a guild, to receive him, and other clergy gathered in; mass was said, difficulties or controversies attended to, confirmation given to the young people and children, and, after a meal, the bishop proceeded, sometimes to a noble’s castle, or a convent, but more often to another manor of his own, where he was received by his resident steward or park-keeper, and took up his abode, the neighbouring clergy coming in to pay their respects, mention their grievances, and hold counsel with him. His dues were in the meantime collected, and his residence lasted as long as business, ecclesiastical or secular, required his presence, or till he and his train had eaten up the dues in kind that came in.
Whether the visit was welcome or not depended a good deal on the character of the prelate, and the hold he kept on his subordinates. The great courtly bishops, like William of Wykeham, generally sent their suffragans, titular bishops in partibus infidelium, to perform their duties.
One of the park-keepers of Merdon was judged worthy of a Latin epitaph, probably the work of a chaplain or of a Winchester scholar to whom he had endeared himself:
Hic in humo stratus, John Bowland est tumulatus
Vir pius et gratus et ab omnibus hinc peramatus
Custos parcorum praestans quondam fuit horum
De Merdon, quorum et Wintoniæ dominorum.
Hic quinqgenis hinc octenis rite deemptis
Cum plausu gentis custos erat in eis.
Festum Clementis tempus fuerat morientis
Mille quadringentis annis Christi redimentis,
Quadris his junctis simul et cum septuagintis.
Hunc cum defunctis, protege, Christe, tuis.
Here laid in the ground, John Bowland hath sepulture,
A man of faith and kindliness, and hence by all beloved.
He was aforetime the excellent guardian of this park
Belonging to certain lords of Merdon and Winchester.
He for (lit. in) 50 years—(8 being taken away precisely) With the applause of all the community was guardian among them.
The Festival of Clement was his date of dying
In years one thousand four hundred after Christ’s Redemption,
Adding to these four (?) (years) and seventy.
