Him, O Christ, befriend with those who are thine!
Unlike Hursley, or rather the Manor of Merdon, Otterbourne had many different possessors in succession, and is even at the present day divided into various holdings on different tenures.
In 1244 Walter and John de Brompton, sons of Sir Bryan de Brompton, lived at Hayswode, a name now lost or changed into “Otterbourne Park,” the wood spreading over the east side of the hill. At the same time Sir Henry de Capella was possessor of the manor; but in 1265 it had passed, by what means we do not know, to Sir Francis de Bohun—a very early specimen of this Christian name which was derived from the sobriquet of the Saint of Assisi, whose Christian name was John.
From the son of Sir Francis in 1279 Simon the Draper obtained the Manor of Otterbourne for 600 merks, and a quit rent of a pair of gilt spurs valued at six pence! Simon seems to have assumed the gilt spurs himself, for he next appears as “Sir Simon de Wynton.” Indeed it seems that knighthood might be conferred on the possessors of a certain amount of land. Wynton in two more generations has lengthened into Wynchester, when, in 1379, the manor is leased to Hugh Croans, merchant, and Isabella his wife for their lives, paying after the first twenty-five years £100 per annum. And two years later William de Winchester conveyed the manor over to Hugh Croans or Crans.
The great Bishop William of Wykeham bought it in 1386, and gave it to his cousin, bearing the same name. It continued in the Wykeham family till 1458, when William Fiennes or Fenys, Lord Say and Sele, the son of him who was murdered by Jack Cade’s mob, being married to the heiress, Margaret Wykeham, sold it to Bishop Waynflete for £600.
The bishop’s treasurer was Hugh Pakenham; and being one of the feoffees to whom the manor was conveyed for the bishop, he pretended that he had bought it for himself, and absconded with some of the title deeds; but eventually he died in magna miseria in sanctuary at St. Martin’s le Grand, Westminster. His son John renounced the pretended claim, and very generously the Bishop gave him £40.
In 1481, good Bishop Waynflete made over the property to his newly-founded College of St. Mary Magdalen at Oxford, in whose possession it has remained ever since, except small portions which have been enfranchised from time to time. It includes Otterbourne hill, with common land on the top and wood upon the slope, as well as various meadows and plough lands. The manor house, still bearing the name of the Moat House, was near the old church in the meadows, and entirely surrounded with its own moat. It must have been a house of some pretension in the sixteenth century, for there is a handsome double staircase, a rough fresco in one room, and in the lowest there was a panel over the fireplace, with a painting representing apparently a battle between Turks and Austrians. The President of Magdalen College on progress always held his court there. The venerable Dr. Rowth in extreme old age was the last who did so. Since his time the bridge crossing the moat fell in and choked it; it became a marsh; the farm was united to another, the picture removed, and the only inhabitants are such a labourer’s family as may be impervious to the idea that it is haunted.
Simon the Draper, otherwise Sir Simon de Wynton, granted a plot of land to the north-west of the Manor House to Adam de Lecke in villeinage, and later in freehold to John de Otterbourne, reserving thirteen shillings rent. By this last it was rented on his wife Alice, from whom it passed through several hands to John Colpoys in the year of Henry VI., and twenty-two years later this same John Colpoys agreed with the warden and fellows of Winchester College to enfeoff them of one messuage, four tofts, twenty acres of arable land, and eighteen acres of meadow, to the intent that they should on the 7th day of April in every year celebrate the obits of Alice his deceased wife, of John Giles and Maud his wife (her parents), of Sir John Shirborne and of Joan Parke, and of Colpoys himself and Joan his then wife, after their respective deaths.
These obits, namely anniversaries of deaths when masses were to be offered for the person recollected, were to be secured by the fee of a shilling to the warden on each occasion, sixpence to each fellow and chaplain, and likewise to the schoolmaster, twopence to each lay clerk, sixpence to the sacrist for wax candles, and a mark or thirteen and fourpence to be spent in a “pittance” extra course in the college hall. The indenture by which Colpoys hoped to secure perpetual masses in remembrance of his relations and himself is in perfect preservation, with seals attached, in the muniment chamber of Winchester College.
The property has continued ever since in the possession of the College of St. Mary, Winchester, though the masses ceased to be celebrated after the Reformation.
In those days the rector of Hursley was John de Ralegh, probably a kinsman of the bishop of that name.
Before this, however, Bishop Richard Toclive had a dispute with the Knights of St. John, who claimed the almshouse of Noble Poverty at St. Cross as Hospitallers. They had unfortunately a reputation for avarice, and Toclive bought them off by giving them the impropriation of Merton and Hursleigh [25] for 53 marks a year.
Paganus de Lyskeret, styled Presbyter, was collated in 1280. It appears that at this time there was a perpetual vicar established in the Church of Hursley as well as a rector; and that he was instituted by the bishop, had a certain fixed maintenance assigned to him, and was independent of the rector. In the register of John de Pontissera, Bishop of Winton, may now be seen what is there called the “Ordinatio Episcopi inter Rectorem et Vicarium de Hurslegh.” It is therein settled that the vicar shall have a house as described and other emoluments, and that the rector shall pay to him forty shillings per annum. The vicar at this time was Johannes de Sta. Fide. The deed of settlement was executed in Hyde Abbey, in the year 1291; Philip de Barton, John de Ffleming, William de Wenling, and others being witnesses to it. Vide Regist. de Pontissera, fol. 10. Forty shillings or five marks was, it appears, the stipend usually assigned to vicars and curates at this time, the vicar being really what we now call a curate.
Hugo de Welewyck, styled Clericus, succeeded in 1296 on the resignation of Paganus and was the last rector, the benefice having in his time been reduced to a vicarage by the appropriation of the rectorial-house, tithes, and glebe to the College of St. Elizabeth. The pretences assigned for this act, for true reasons they could scarcely be, since in all cases of appropriation and consolidation they appear to have been almost exactly the same, were the unfinished state of the college buildings and the insufficiency of the revenues for the maintenance of the society, owing to wars, sickness, pestilence, and the like. But notwithstanding this serious deprivation and loss, a vicar it appears was still continued in the church, Hugh de Welewyck having presented two, viz. Henricus de Lyskeret in 1300, and Roger de la Vere in 1302; of whom the latter was certainly appointed after the appropriation.
William de Ffarlee was collated Vicar of Hursley, on the death of Welewyck in 1348.
William de Middleton was collated in 1363.
CHAPTER III
REFORMATION TIMES
The rectorial tithe of Hursley having been given to St. Elizabeth’s College, and apparently some rights over Merdon, the Chancellor Wriothesley obtained that, on the confiscation of monastic property, the manor should be granted to him. Stephen Gardiner had been bishop since 1531, a man who, though he had consented to the king’s assumption of the royal supremacy, grieved over the fact as an error all his life. He appeared at the bar of the House of Commons and pleaded the rights of his See, to which Merdon had belonged for 1300 years. It was probably in consequence of his pleading that Wriothesley restored the manor, but when Gardiner was illegally deposed by the regency of Edward VI. on 14th February 1550, John Poynet, a considerable scholar, but a man of disgraceful life, obtained the appointment to the see, by alienating various
