This Freedom. A. S. M. Hutchinson

Чтение книги онлайн.

Читать онлайн книгу This Freedom - A. S. M. Hutchinson страница 5

Автор:
Серия:
Издательство:
This Freedom - A. S. M. Hutchinson

Скачать книгу

magnificent fresh start after the magnificent escape from the morass of the moribund father-in-law and the moribund school and the moribund Devonshire town proved to be but a stagger down into morass heavier and more devastating of ambition. He always jumped blindly and wildly into things. Blindly and wildly into the Church, blindly and wildly into marriage, blindly and wildly into the school, blindly and wildly, one might say, into fatherhood on a lavish scale. Blindly and wildly—the magnificent fresh start—into the rectory in which Rosalie was born.

      It was “a bit in the wilds” (of Suffolk); “a bit of a tight fit” (£200 a year) and a bit or two or three other drawbacks; but it was thousands of miles from Devonshire and from the school and schooling, that was the great thing; and it was a jolly big rectory with a ripping big garden; and above all and beyond everything it was just going to be a jumping-off place while he looked around for something suitable to his talents and while he got in touch again with his old friends of the brilliant years.

      It was just going to be a jumping-off place, but he never jumped off from it; a place from which to look around for something suitable, but instead he sunk in it up to his chin; a place from which to get in touch again with his friends of the brilliant years, but his friends were all doing brilliant things and much too busy at their brilliance to open up with one who had missed fire.

      The parish of St. Mary’s, Ibbotsfield, had an enormous rectory, falling to pieces; an enormous church, crumbling away; an enormous area, purely agricultural; and a cure of a very few hundred agricultural souls, enormously-scattered. Years and years before, prior to railways, prior to mechanical reapers and thrashers, and prior to everything that took men to cities or whirled them and their produce farther in an hour than they ever could have gone in a week, Ibbotsfield and its surrounding villages and hamlets were a reproach to the moral conditions of the day in that they had no sufficiently enormous church. Well-intentioned persons removed this reproach, adding in their zeal an enormous rectory; and the time they chose for their beneficent and lavish action was precisely the time when Ibbotsfield, through its principal land-owners, was stoutly rejecting the monstrous idea of encouraging a stinking, roaring, dangerous railway in their direction, and combining together by all means in their power to keep the roaring, dangerous atrocity as far away from them as possible.

      It thus, and by like influences, happened that, whereas one generation of the devoutly intentioned sat stolidly under the reproach of an enormous and thickly populated area without a church, later generations with the same stolidity sat under the reproach of an enormous church, an enormous rectory and an infinitesimal stipend, in an area which a man might walk all day without meeting any other man.

      But the devout of the day, not having to live in this rectory or preach in this church or laboriously trudge about this area, did not unduly worry themselves with this reproach.

      That was (in his turn) the lookout of the Rev. Harold Aubyn—also his outlook.

      He is to be imagined, in those days when Rosalie first came to know him and to think of him as Prospero, as a terribly lonely man. He stalked fatiguingly about the countryside in search of his parishioners, and his parishioners were suspicious of him and disliked his fierce, thrusting nose, and he returned from them embittered with them and hating them. He genuinely longed to be friendly with them and on terms of Hail, fellow, well met, with them; but they exasperated him because they could not meet him either on his own quick intellectual level or upon his own quick and very sensitive emotional level. They could not respond to his humour and they could not respond, in the way he thought they ought to respond, to his sympathy.

      He once found a man—a farm labourer—who in conversation disclosed a surprising interest in the traces of early and mediaeval habitation of the country. The discovery delighted him. In the catalogue of a secondhand bookseller of Ipswich he noticed the “Excursions in the County of Suffolk,” two volumes for three shillings, and he wrote and had them posted to the man. For days he eagerly looked in the post for the grateful and delighted letter that in similar circumstances he himself would have written. He composed in his mind the phrases of the letter and warmed in spirit over anticipation of reading them. No letter arrived.

      When he came into the rectory from visiting he was always asking, “Has that man Bolas from Hailsham called?” Bolas never called. He furiously began to loathe Bolas. He was furious with himself for having “lowered himself” to Bolas. Bolas in his ignorance no doubt thought the books were a cheap charity of cast-off lumber. Uncouth clod! Stupid clod! Uncouth parish! Hateful, loathsome parish! For weeks he kept away from Hailsham and the possible vicinity of Bolas. One day he met him. Bolas passed with no more than a “Good day, Mr. Aubyn.” He could have killed the man. He swung round and pushed his dark face and jutty nose into the face of Bolas. “Did you ever get some books I sent you?”

      “Ou, ay, to be sure, they books——”

      He rushed with savage strides away from the man. All the way home he savagely said to himself, aloud, keeping time to it with his feet, “Uncouth clod, ill-mannered clod, horrible, hateful place! Uncouth clods, hateful clods, horrible, hateful place!”

      That was his attitude to his parishioners. They could not come up to the level of his sensibilities; he could not get down to the level of theirs.

      With the few gentle families that composed the society of Ibbotsfield he was little better accommodated. They led contented, well-ordered lives, busy about their gardens, busy about their duties, busy about their amusements. His life was ill-ordered and he was never busy about anything: he was always either neglecting what had to be done or doing it, late, with a ferocious and exhausting energy that caused him to groan over it and detest it while he did it. In the general level of his life he was below the standard of his neighbours and knew that he was below it; in the sudden bounds and flights of his intellect and of his imagination he was immeasurably above the intel-lects of his neighbours and knew that he was immeasurably above them. Therefore, and in both moods, he commonly hated and despised them. “Fools, fools! Unread, pompous, petty!”

      At the rectory, among his family, he seemed to himself to be surrounded by incompetent women and herds of children.

      He was a terribly lonely man when Rosalie first came to know him and thought of him as Prospero. He is to be imagined in those days as a fierce, flying, futile figure scudding about on the face of the parish and in the vast gaunt spaces of the rectory, with his burning face and his jutting nose, trying to get away from people, hungering to meet sympathetic people; trying to get way from himself, hungering after the things that his self had lost. In his young manhood he was known for moods of intense reserve alternated by fits of tremendous gaiety and boisterous high spirits. (“A fresh start! Hurrah!” when release from the school came. “What does anything matter? Now we’re really off at last! Hurrah! Hurrah!”) In his set manhood, when Rosalie knew him, there were substituted for the fits of boisterous spirits, paroxysms of violent outburst against his lot. “Infernal parish! Hateful parish! Forsaken parish!” after the ignominy of flight before the bull. “Blow the dinner! Dash the dinner! Blow the dinner!” after wrestling a soggy steak from his pocket and hurling it half a mile through the air. These and that single but terrible occasion of “Cambridge! Cambridge! My youth! My God, my God, my youth!”

      A terribly lonely man.

       Table of Contents

      The Aubyn family occupied only a portion of the enormous rectory. There was a whole floor upstairs, and there were several rooms on the ground and first floors, that were never used, were unfurnished except for odds and ends of lumber left behind by the

Скачать книгу